Mind

"Above all, you must constantly train your mind to be loving, compassionate, and filled with Bodhicitta."

"Maslow describes the good life as one directed towards self-actualization, the pinnacle need. Self-actualization occurs when you maximize your potential, doing the best that you are capable of doing. Maslow studied individuals whom he believed to be self-actualized, including Abraham Lincoln, Thomas Jefferson, and Albert Einstein, to derive the common characteristics of the self-actualized person."

"The degree of the absence of thoughts is the measure of your progress towards Self-realization. But Self-realization itself does not admit of progress, it is ever the same. The Self remains always in realization. The obstacles are thoughts."

"Our own self-realization is the greatest service we can render the world."

"The three states [of waking, dream and sleep] owe their existence to non-enquiry and enquiry puts an end to them. However much one may explain, the fact will not become clear till one attains Self-realization and wonders how one was blind to the self-evident and only existence so long."

"Transmission Meditation Homepage"

"Meditation"

"Masters of Wisdom"

"Self-realization"

"Initiation"

"The Great Invocation"

"Maitreya (Theosophy)"

"Triangles Meditation"

"It is impossible to over-emphasize the importance of the work of Transmission groups – the constant channeling of energies directed by the Christ and the Masters. This is probably the most important work that all of us can easily be engaged in – whatever other activities we might have in connection with the Plan or whatever other service activity we might be involved in."

"The Master DK wrote (through Alice A. Bailey) about a specialized form of Laya Yoga which will be the yoga of the New Age. Laya Yoga is the yoga of energies, of the centres. This specialized form of Laya Yoga is indeed already known. It is called Transmission Meditation... a fusion of two yogas: Laya Yoga, the yoga of energies, and Karma Yoga, the yoga of Service. It combines precisely the two most potent forms of evolution. Nothing moves a man or woman so quickly along the path of evolution than being engaged powerfully, potently, in some form of service. That is Karma Yoga. It is the lever of the evolutionary process. The other equally important leverage is meditation. p. 177"

"The energy coming through us in Transmission groups is utilized above all by...World Servers. It is they who, responding to that energy, make the changes in the political, economic, religious and social structures. So what we are really doing is acting as a sub-station for the energy of Hierarchy to stimulate, galvanize and keep nourished the New Group of World Servers, who are several millions strong in the world and in every country."

"The easiest way to do Transmission Meditation is to join an existing group. If there is no group in your area within a reasonable distance, you can form your own group by joining with two other people. More people are more useful, but a basic group of three is a practical working group."

"To take part in Transmission Meditation, you only have to hold your attention at the ajna centre. In practice you will find that the attention will not stay there. It will keep dropping to its usual level somewhere around the solar plexus. As soon as the attention drops and you become aware of that, you have to bring it back to the ajna centre. This is done by thinking, inwardly, the mantram OM. As soon as you think OM, you find that your attention automatically comes back to the ajna centre. While your attention is held at the ajna centre, a connection, or alignment, is formed between the physical brain and the soul. The energies do not come from your soul. They come from the Masters, from the Kingdom of Souls. But they proceed from the soul level. While the alignment between the physical brain and the soul is kept, you are in the Transmission. As soon as your attention drops from the ajna centre, you are no longer taking part. As you think OM, the attention rises again, you are aligned. The process is one of being aligned, for a moment not aligned, and then, once again, aligned, back and forth."

"Many people practice some form of kundalini yoga and deliberately arouse the kundalini energy at the base of the spine. This is extremely dangerous unless done under the supervision of an advanced initiate teacher. The fact that the fire of kundalini can be so roused does not constitute either initiation or enlightenment. It could lead to madness if the chakras are not prepared in advance to receive it. p. 97"

"The Ageless Wisdom teachings"

"To form a Transmission Meditation group, all you need is the intention and desire to serve, and two other people who agree to transmit with you. Of course, the more people the better, but three in itself is a group. The meditation used is simple, but it is the most dynamic I know. It requires no extraordinary expertise. It is a simple aligning meditation – the alignment of the physical brain and the soul by the act of holding the attention at the ajna centre (chakra) between the eyebrows."

"The purpose of our evolutionary existence, then, is to manifest the soul’s qualities on the physical plane, and so to spiritualize matter. Meditation provides a more-or-less scientific means, depending on the meditation, of contacting the soul and gradually becoming at one with the soul, so that it can manifest clearly and potently on the physical plane. When we see such individuals, we perceive them as radiating meaning and purpose – for example, exceptionally creative artists, scientists, politicians or educators. Such persons are quite obviously governed by a force altogether different from the norm. It is the energy of the soul which is pouring through them, making them the creative beings who enrich our culture and civilization."

"Humanity has been given an extraordinarily potent tool whereby the energy of the Masters can be invoked at will. It is called the Great Invocation. The Christ Himself used it for the first time in June 1945, when He announced to His Brothers, the Masters of Wisdom, that He was ready to return to the world at the earliest possible moment, as soon as humanity took the first steps towards sharing and co-operation for the general good. It was translated by the Masters and released to the world by the Tibetan Master Djwhal Khul through His amanuensis Alice A. Bailey. The Great Invocation is a very potent prayer. By its use, any group of transmitters can invoke the energies of the Christ and the Masters, and, acting as instruments, allow these energies to pass through their chakras in a simple, pleasant and scientific manner."

"The important thing is regularity(for Transmission Meditation groups). What is required is for the group to meet regularly, at least once a week, always at the same time. In this way the Masters can depend on a group of individuals being physically present at that time. By the use of the Great Invocation, the group aligns itself with Hierarchy, and the Masters transmit the energies through the group to the world."

"Towards the end phase of our evolutionary journey our soul brings us into meditation. In the first life in which this occurs, it may be fleeting, but some contact with meditation is made. In the next life much more is made, until after several lifetimes, meditation becomes a natural activity of the individual in incarnation. This eventually makes the journey inward to the soul automatic."

"In a Transmission group, you simply let yourself be an instrument, while the energy is put through your chakras by the Masters. You act as a positive, poised, mental channel through which the energy is sent in a highly scientific manner. It is directed by Them, by Their thought, to where it is most useful and most needed."

"Transmission Meditation is really a combination of two yogas: Karma Yoga, the yoga of service, and Laya Yoga, the yoga of the chakras, the energies. This is the true yoga of the coming age. By taking part in Transmission Meditation, your evolution is propelled forward at an extraordinary rate, because of the potency of the spiritual energies sent through the chakras. The energies galvanize and activate the chakras as they pass through them. The Masters register the point in evolution of any individual by looking at the state of the chakras. p. 17"

"Transmission Meditation is the simplest method I know to accomplish this soul contact. Many meditations require that the individual master a powerful concentrated mental activity, which is more than most people can do. What people call meditation is often not meditation but simply concentration or even just reverie. There are five stages of meditation, each one leading gradually into the next: concentration, meditation, contemplation, illumination, and inspiration. Transmission Meditation can enhance all of these. Since the declaration by the Christ in 1945 that He would reappear at the earliest possible moment, there is as never before an enormous potency of energy at the disposal of the Masters. When He made that decision, He became the channel for colossal cosmic and extra-systemic spiritual forces. These need to be ‘stepped down’, or they simply bounce off the bulk of humanity. By the work of Transmission Meditation groups, however, these forces become transformed and readily available and accessible."

"Benjamin Creme"

"Transmission Meditation is a form of meditation which is also a transmission of energy. We would not be human beings if we did not knowingly or unknowingly act as transmitters of energy. If the human kingdom were for some reason or other removed from this planet, all the lower kingdoms – animal, vegetable and even mineral – would eventually die. They would no longer receive their quota of energy from the sun at a potency which they could absorb. This is because the human kingdom (as do all kingdoms) transmits energy, albeit in a unique fashion. Whether we know it or not (and in the future we shall know it and act consciously as such), we are transmitters, a clearinghouse for energies received from the kingdoms above us. These energies are transformed by passing through us to the lower kingdoms."

"Opium is too closely related to the sleep it produces... This drug intoxicates, like wine, coffee, etc., each in its own measure and according to the dose. It makes a man happy in a state which would seemingly be the tomb of feeling, as it is the image of death."

"The human body is a machine which winds its own springs. It is the living image of perpetual movement. Without food, the soul pines away, goes mad, and dies exhausted. ...[H]eavy food makes a dull and heavy mind whose usual traits are laziness and indolence. ...We think we are, and in fact we are, good men, only as we are gay or brave; everything depends on the way our machine is running."

"One is sometimes inclined to say that the soul is situated in the stomach, and that Van Helmont, who said that the seat of the soul was in the , made only the mistake of taking the part for the whole."

"[T]he phenomena which constitute the subject-matter of Comparative Psychology... have at least as great a claim to accurate classification as those phenomena of structure which constitute the subject-matter of Comparative Anatomy. ...[W]ithin the last twenty years the facts of animal intelligence have suddenly acquired a new and profound importance, from the proved probability of their genetic continuity with those of human intelligence ...[M]y first object ...amounts merely to passing the animal kingdom in review in order to give a trustworthy account of the grade of psychological development which is presented by each group. My second, and much more important object, is that of considering the facts of animal intelligence in their relation to the theory of Descent. With the exception of Mr. Darwin's admirable chapters on the mental powers and moral sense, and Mr. Spencer's great work on the Principles of Psychology, there has hitherto been no earnest attempt at tracing the principles which have been probably concerned in the genesis of Mind. ...[T]he present volume... has for its more ultimate purpose the laying of a firm foundation for my future treatise on Mental Evolution."

"[W]e must steadily bear in mind the sense in which the term "reasoning" is employed. If we apply this term to the process by which an animal, profiting by experience, adapts his actions to somewhat varying circumstances, there can be no hesitation whatever in giving an affirmative answer to the question. ...But there are no grounds for supposing that in the chicken or the horse there is any development of analysis."

"[M]ental activities in other organisms can never be to us objects of direct knowledge... we can only infer their existence from the objective sources supplied by observable activities of such organisms. Therefore all our knowledge of mental activities other than our own really consists of an inferential interpretation of bodily activities—this interpretation being founded on our subjective knowledge of our own mental activities. By inference we project, as it were, the known patterns of our own mental chromograph on what is to us the otherwise blank screen of another mind; and our only knowledge of the processes there taking place is really due to such a projection of our own subjectively. This matter has been well and clearly presented by the late Professor Clifford, who has coined the exceedingly appropriate term eject (in contradistinction to subject and object), whereby to designate the distinctive character of a mind (or mental process) other than our own in its relation to our own. I shall therefore adopt this convenient term, and speak of all our possible knowledge of other minds as ejective."

"The statements about human nature made by psychologists are of two sorts,—statements about consciousness, about the inner life of thought and feeling, the 'self as conscious,' the 'stream of thought'; and statements about behavior, about the life of man that is left unexplained by physics, chemistry, anatomy and physiology, and is roughly compassed for common sense by the terms 'intellect' and 'character.' Animal psychology shows the same double content."

"One needs only eyes to see the necessary influence of old age on reason."

"In very different fashion does the book set to work that already in its very title declares that man is a machine. While the 'Natural History of the Soul' was cautious, cunningly arranged, and only gradually surprising us with its results, here, on the contrary,the final conclusion is expressed at the outset of the work. While the 'Natural History of the Soul' allied itself with the whole Aristotelian metaphysics only in order to prove by degrees that the soul is but an empty form, into which we may pour a materialistic content, here we no longer deal in all those fine distinctions."

"Such is my system, or rather the truth, unless I am much deceived. It is short and simple. Dispute it now who will."

"Yet the doctrine that man is a machine was argued most forcefully in 1751, long before the theory of evolution became generally accepted, by de La Mettrie; and the theory of evolution gave the problem an even sharper edge, by suggesting there may be no clear distinction between living matter and dead matter. And, in spite of the victory of the new quantum theory and the conversion of so many physicists to indeterminism, de La Mettrie's doctrine that man is a machine has perhaps more defenders than before among physicists, biologists and philosophers; especially in the form of the thesis that man is a computer."

"Full of humanity, this man will love human character even in his enemies. He will pity the wicked without hating them... [as] mis-made men. ...[T]he materialist, convinced, in spite of the protests of his vanity, that he is but a machine or an animal, will not maltreat his kind... he will not wish to do to others what he would not want them to do to him."

"He who so thinks will be wise, just, tranquil about his fate, and therefore happy. He will await death without either fear or desire, and will cherish life... filled with reverence, gratitude, affection, and tenderness for nature, in proportion to his feeling of the benefits he has received from nature; he will be happy, in short, in feeling nature, and in being present at the enchanting spectacle of the universe, and he will surely never destroy nature either in himself or in others."

"[M]an is a machine... in the whole universe there is but a single Substance differently modified. ...Experience has thus spoken to me in behalf of reason; and in this way I have combined the two. ...Against so strong and solid an oak, what could the weak reeds of theology, of metaphysics, and of the schools, avail... Need I say that I refer to the empty and trivial notions, to the pitiable and trite arguments that will be urged (as long as the shadow of prejudice or of superstition remains on earth) for the supposed incompatibility of two substances which meet and move each other unceasingly?"

"[T]here is every reason to believe that we were gregarious animals before we became men... And a belief in the eject—some sort of recognition of a kindred consciousness in one's fellow beings—is clearly a condition of gregarious action among animals so highly developed as to be called conscious at all."

"It appears that there is but one [type of organization] in the universe, and that man is the most perfect [example]. ...He is to the ape, and to the most intelligent animals, as the planetary pendulum of Huyghens is to a watch of Julien Leroy."

"[O]f two physicians, the better one and the one who deserves more confidence is always, in my opinion, the one who is more versed in the physique or mechanism of the human body, and who, leaving aside the soul and all the anxieties which this chimera gives to fools and to ignorant men, is seriously occupied only in pure naturalism."

"[T]o assert that an immortal machine is a chimera or a logical fiction, is to reason as absurdly as caterpillars would reason if, seeing the cast-off skins of their fellow-caterpillars, they should bitterly deplore the fate of their species, which to them would seem to come to nothing."

"I believe that thought is so little incompatible with organized matter, that it seems to be one of its properties on a par with electricity, the faculty of motion, impenetrability, extentension, etc."

"[L]et the pretended M. Charp deride philosophers who have regarded animals as machines. How different is my view! I believe that Descartes would be a man in every way worthy of respect, if, born in a century that he had not been obliged to enlighten, he had known the value of experiment and observation, and the danger of cutting loose from them. But it is none the less just for me to make an authentic reparation to this great man for all the insignificant philosophers—poor jesters, and poor imitators of Locke—who instead of laughing impudently at Descartes, might better realize that without him the field of philosophy, like the field of science without Newton, might perhaps be still uncultivated. This celebrated philosopher, it is true, was much deceived, and no one denies that. But at any rate he understood animal nature, he was the first to prove completely that animals are pure machines. And after a discovery of this importance demanding so much sagacity, how can we without ingratitude fail to pardon all his errors! In my eyes, they are all atoned for by that great confession. For after all, although he extols the distinctness of the two substances, this is plainly but a trick of skill, a ruse of style, to make theologians swallow a poison, hidden in the shade of an analogy which strikes everybody else and which they alone fail to notice. For it is this, this strong analogy, which forces all scholars and wise judges to confess that these proud and vain beings... are at bottom only animals and machines which, though upright, go on all fours."