Humanists

"Nec potest ex omnibus sibi recte propriam selegisse, qui omnes prius familiariter non agnoverit. Adde quod in una quaque familia est aliquid insigne, quod non sit ei commune cum caeteris."

"Docuit me ipsa philosophia a propria potius conscientia quam ab externis pendere iuditiis, cogitareque semper, non tam ne male audiam, quam ne quid male vel dicam ipse vel agam."

"Invadat animum sacra quaedam ambitio ut mediocribus non contenti anhelemus ad summa, adque illa (quando possumus si volumus) consequenda totis viribus enitamur."

"Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum."

"Quin eo deventum est ut iam (proh dolor!) non existimentur sapientes nisi qui mercennarium faciunt studium sapientiae."

"Dabo hoc mihi, et me ipsum hac ex parte laudare nihil erubescam, me numquam alia de causa philosophatum nisi ut philosopharer, nec ex studiis meis, ex meis lucubrationibus, mercedem ullam aut fructum vel sperasse alium vel quesiisse, quam animi cultum et a me semper plurimum desideratae veritatis cognitionem. Cuius ita cupidus semper et amantissimus fui ut, relicta omni privatarum et publicarum rerum cura, contemplandi ocio totum me tradiderim; a quo nullae invidorum obtrectationes, nulla hostium sapientiae maledicta, vel potuerunt ante hac, vel in posterum me deterrere poterunt."

"O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit."

"Once you’re head of a public company you are expected to perform; you’re like an unpaid greyhound on a racetrack called the stock market. They’d take bets on us, but not add anything at all."

"If there are any lessons to be learned from history, it is that we should be skeptical of all points of view, including those of the skeptics. No one is infallible, and no one can claim a monopoly on truth or virtue. It would be contradictory for skepticism to seek to translate itself into a new faith. One must view with caution the promises of any new secular priest who might emerge promising a brave new world—if only his path to clarity and truth is followed. Perhaps the best we can hope for is to temper the intemperate and to tame the perverse temptation that lurks within."

"I think skepticism is an antidote for nonsense –and there's always nonsense in life– and also it's the method for discovering what's true or false. And yes, we should use it throughout life."

"Secularism needs to be adapted to diverse cultural conditions if it is to gain ground. I submit that we cannot legislate secularism uberhaupt without recognizing the cultural traditions in which it emerges. Accordingly, multi-secularism seems to be the best strategy to pursue: that is, adapting secular ideas and values to the societies in which they arise."

"Life, when fully lived under a variety of cultural conditions, can be euphoric and optimistic; it can be a joy to experience and a wonder to behold"

"(About the New Atheists) I consider them atheist fundamentalists. They’re anti-religious, and they’re mean-spirited, unfortunately. Now, they’re very good atheists and very dedicated people who do not believe in God. But you have this aggressive and militant phase of atheism, and that does more damage than good."

"Merely to critically attack religious beliefs is not sufficient. It leaves a vacuum. What are you for? We know what you're against, but what do you want to defend?"

"Another explanation for the persistence of the paranormal, I submit, is due to the transcendental temptation. In my book by that name, I present the thesis that paranormal and religious phenomena have similar functions in human experience; they are expressions of a tendency to accept magical thinking. This temptation has such profound roots within human experience and culture that it constantly reasserts itself."

"Skepticism is part of reflection... In religion and ethics, in politics, you have to be skeptical of claims that people make. It applies to all parts of life. Your own beliefs and the beliefs of others, and your willingness to examine these, to see if they hold up under scrutiny."

"I believe that a person should take an affirmative outlook. There are always problems in life, old and new, uncertainties, and unexpected contingencies. The optimal way to deal with this is not to give up in despair, but to move ahead using the best intelligence and resources that we have to overcome adversity."

"Free inquiry entails recognition of civil liberties as integral to its pursuit, that is, a free press, freedom of communication, the right to organize opposition parties and to join voluntary associations, and freedom to cultivate and publish the fruits of scientific, philosophical, artistic, literary, moral and religious freedom."

"Free inquiry requires that we tolerate diversity of opinion and that we respect the right of individuals to express their beliefs, however unpopular they may be, without social or legal prohibition or fear of success."

"Surely, if anyone were to come forth today claiming to be a messiah and preaching the message of Jesus, he would be considered crazy. There are thou- sands of similar bedraggled souls who have ended up in mental asylums. Jesus was so exasperating to the established authorities that they crucified him, a much worse fate. But was one of the reasons that he was psychotic? I do not mean to be unfair to Jesus, and no doubt devout Christians will be offended at the suggestion."

"The meaning of life is not to be discovered only after death in some hidden, mysterious realm; on the contrary, it can be found by eating the succulent fruit of the Tree of Life and by living in the here and now as fully and creatively as we can."

"A pioneering social psychologist who studied how peer pressure shapes human behavior but believed that most people act decently when they are not shackled by ignorance … Dr. Asch's early experiments on compliance — the effects of social pressure on one's perception and interpretation of the world, and on how one forms impressions of others — are widely recognized as among the century's seminal studies in social psychology. … Prof. Henry Gleitman of the University of Pennsylvania's psychology department said Dr. Asch was a man who understood better than most how individuals can do regrettable things in the desire to get along but who nonetheless thought that "people would behave humanely, morally, if appropriately informed.""

"Keynotes for the 1st ordinary congress (6 November 2011)"

"Up to this point, I, however, wish to post a rather unexpected question to the congress: How would you feel if I would say ―Thanks to you for your confidence in me with your votes‖? You would feel both ironic and suspect at such an expression."

"Democracy is a form of leading state in which the right and power in the hands of the people as a permanent. To ensure that the right and power is in the hands of people permanently, it must have a system to ensure the balance of power between citizens with its representatives."

"For what purposes are we organizing this congress? Although this congress aims at electing the party leaders, adopting the party’s statute, validating the Party’s Central Committee membership so on and so forth, it only marks the stepping stones towards our goal. So what is our goal? We have to visualize the common dream which is our goal. It is a common dream that all Cambodian citizens have visualized, ―A nation in which we live in equity as its owners."

"You are very clear with the characteristics of your challengers. You grasp the hearts of your challengers and explicitly compare your hearts with those of the challengers. You are confident of the concepts, abilities to form the concepts and conceptual gaps of your challengers. Finally, I have a piece of concept in the form of both question and suggestion and share with all compatriots throughout the country: Can we allow our hearts to treat our people as members of your great family?"

"Most social acts have to be understood in their setting, and lose meaning if isolated. No error in thinking about social facts is more serious than the failure to see their place and function."

"There is an inescapable moral dimensions of human existence. It follows that investigation must take account of that proposition. Yet psychologists have been among the most determined opponents of this claim, predictably in the name of what they deem to be science. They hope, at least in their technical activities, to be above the fray."

"I judge Asch to be an antifoundationalist. While the perceptions of the individual knower are to be respected, they are not infallible, but instead are context dependent, relative to a frame of reference. … If we are to be rationally authentic to our experienced purposes, we must retain the goal of knowing how the world is in a way that is the independent of our particular vantage point and limited frame of reference. In this regard, all consensus processes are not equivalent. Some of them, as found in science working at its best, can be seen to be rationally more likely to improve the validity of resulting beliefs. These are the ones that follow the Aschian epistemological morality. Consensus achieved where consensus itself has been the ultimate goal must be sharply distinguished from consensus discovered in the collaborative search for truth."

"Asch found that fewer than 25 per cent of participants resisted conforming their reported perception to those of the group on at least some of the trials. However, there were differences: some individuals always conform to the decisions of the group, whereas others would conform only some of the time. Asch's research on conformity to group pressure had a significant impact on the field of group dynamics and anticipated Milgram's and Zimbardo's research on obedience. In this respect Milgram's work was a conscious continuation of the study of conformity pioneered by Asch."

"Solomon Asch's studies of independence and conformity are among the most significant in the history of psychology. They are models of rigorous analysis of a socially relevant question based on a well-controlled research design."

"It becomes clear that the Asch, Milgram and Zimbardo experiments replicated, in a compressed time, the dynamics of authority and groupthink that play a critical role in our socialization. Asch showed that once the standard is set, people will adopt it and go along with it, even if it is illogical. When the stakes are raised, as they were in Milgram's work, people may struggle with unethical commands, but the majority still obey. And when authorities set parameters but leave the decision-making to the rest of us, we still have a tendency to impose strict control on those we consider deviant. All of these findings affirm the power of culture, socialization, and our widespread fear that we will be judged and punished. Since human beings have a desperate need for safety, approval, and belonging (which yields access to group resources), the worst kind of punishment is ostracism. This shunning may be subtle or extreme."

"Virtue inside is the real value of human, if ldp cannot rule this country, of course our country not yet be cured. All ldp supporters must be clear this point."

"It is a real tragedy for a nation when three groups of its people, namely politicians, religionists and civil society workers, just pretend to be generous."

"Each of our personal interests may not be the national interest But the national interest is clearly each of our benefit."

"It is futile to debate on what is wrong and right with people whose remorse is not their punishment, nor is it reasonable to care about their promise and criticism."

"Cambodia is not a peaceful place for good people to live in. In this situation, there are only 3 available options for you. Firstly, live in fear which you try to hide, whereas possible, in order to live comfortably even when you’re aware that it is an injustice for you and other victims in the society. Secondly, learn to be an evil person and ignoring your conscious as a human for the survival of..."

"It is definitely complicated, difficult and risky to fight against the strong-built structures of power concentration. However, it is a must-fight battle for us regardless of the way we die. As a person with dignity, we cannot live under the brutality, cruelty and inhumanity of the thief-like people, who are above the law and proudly walk in our own country."

"Frankl writes: "There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions as the knowledge that there is a meaning in one's life." Those most likely to survive the camps, Frankl tells us, were those who had a reason to keep fighting to live-a loved one, God, socialism, a vision of a future world they were fighting for. They saw a reason to keep going, so they took agency, even if only in tiny ways-like searching hard for that extra calorie to make it through one more day. Frankl writes: "Everything can be taken from a man but one thing: the last of the human freedoms-to choose one's attitude in any given set of circumstances, to choose one's own way.""

"Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account."

"What man actually needs is not a tensionless state but rather the striving and struggling for some goal worthy of him. What he needs is not the discharge of tension at any cost, but the call of a potential meaning waiting to be fulfilled by him."

"You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best. So, let us be alert — alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake."

"Between stimulus and response lies a space. In that space lie our freedom and power to choose a response. In our response lies our growth and our happiness."

"The way in which a man accepts his fate and all the suffering it entails, the way in which he takes up his cross, gives him ample opportunity — even under the most difficult circumstances — to add a deeper meaning to his life. It may remain brave, dignified and unselfish. Or in the bitter fight for self-preservation he may forget his human dignity and become no more than an animal. Here lies the chance for a man either to make use of or to forgo the opportunities of attaining the moral values that a difficult situation may afford him. And this decides whether he is worthy of his sufferings or not."

"Ultimately, man should not ask what the meaning of his life is, but rather must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible."

"An abnormal reaction to an abnormal situation is normal behavior. p. 32 in the 1992 edition, , Beacon Press"

"If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death."

"There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions, as the knowledge that there is a meaning in one’s life."

"It is true, Logotherapy, deals with the Logos; it deals with Meaning. Specifically I see Logotherapy in helping others to see meaning in life. But we cannot “give” meaning to the life of others. And if this is true of meaning per se, how much does it hold for Ultimate Meaning?"