Feminists

"“I always want to feel like myself on the red carpet—an elevated version of myself, but myself nonetheless.”"

"My default is not to feel unwelcome. My default is to seek welcome."

"“It was so nice to have someone embrace that and encourage it, because I never knew that I would start my career and that would be called for. So, it was just really lovely to bring my full self to this without any sort of pretense,”"

"“As an African woman, I am wary of the trap of telling a single story… the chance to appear in Eclipsed after winning an Oscar was an opportunity to share in the incredible (and too rare) freedom of playing a fully rendered African woman.”"

""...I turned down a few projects to pursue this one. I knew there was a sense of what was expected of me, but this play felt so important to me that I had to do it, expectations be damned.”"

"“To me it felt like a question about our value system in this culture, the ways we define success for ourselves as well as others,”"

"“There are tons of Black women completely capable and are darn good at that,”"

"Hunger is a defining issue for our world and climate change is worsening the problem. We must work to change this dynamic."

"I find a lot of gratitude in my first years on this planet because having to identify - or having to not rely on how I look like to seduce or to get by in life really meant that I had to cultivate other aspects of myself - my personality, my character - and get a sense of self-worth from something other than people complimenting what I look like. And now, after that, I relish in the compliment. But I do know that external beauty will fade. And hopefully, I have cultivated and I continue to cultivate enough internal beauty to sustain me through the years when I am not such a hot pick."

"It's because of the prevalence of whiteness, Eurocentric standards of beauty that we experience this. You know? And it is subconscious. Colorism is the daughter of racism. But sometimes it seems like racism has had amnesia (laughter). You know? And so that's why I wrote this - to hopefully bring it to the fore and people can address it."

"Don’t sweat the small stuff."

"I was completely overwhelmed…The body registers stress, whether good or bad, in the same way. So if it’s super exciting or super traumatising, your body is in equal distress. Though I would choose excitement over trauma every day."

"There was so much joy in the making of this film, despite the fact that it’s about such a sad, traumatic experience…We all felt like we were part of something so real and so necessary. It was a joy to go on set every day and tell these real people’s story. Doing this movie, I discovered that joy is not the negation of pain, but rather acknowledging the presence of pain and feeling happiness in spite of it."

"Once you have caught a glimpse of freedom or experienced a bit of self-determination, you can't go back to old routines that were established under a racist, capitalist regime."

"The new world we are attempting to create must destroy oppression of any type. The value of this new system will be determined by the status of the person who was low man on the totem pole."

"Those who are exerting their "manhood" by telling Black women to step back into a domestic, submissive role are assuming a counter-revolutionary position."

"Let me state here and now that the Black woman in America can justly be described as a "slave of a slave.""

"Since the advent of Black power, the Black male has exerted a more prominent leadership role in our struggle for justice in this country. He sees the system for what it really is for the most part. But where he rejects its values and mores on many issues, when it comes to women, he seems to take his guidelines from the pages of the Ladies' Home Journal."

"They grew up very Americanized, in West Los Angeles, and even though the community was very Mexican, they grew up listening to radio shows, being very much influenced by movies, by things like that. So between 1920 and 1940 it was very interesting time, where they were really trying to discover what it was to be American, even though my grandmother and grandfather were Mexican. It was a time that I’m excavating myself in my work because it was such a transition for them…"

"There's tons of books out there about writers who suffer insecurities, who suffer all kinds of other ailments. To live in your head for a long time is a difficult thing, especially in terms of novelists, where you have this whole blueprint of this world in your head. I feel like, because I'm so much in my head, I forget that I have a real life, you know? That's a major challenge…"

"I think it had to have begun pretty early on, [with] that life passion for the curiosity of people's lives and for their stories. As a kid, I would love to listen to my mother and to my aunt talking. When they would sit around the table to do tamales, for example – making tamales is a communal effort. One person can't make tamales, it's got to be a number of people. And so, several of my aunts and my mother would sit down around the table to put masa on the corn husks. And as they were doing that, they would share stories, share jokes, laugh, remember things, and I would love sitting under the table and just listening to all this…"

"Nobody has the degrees, the historical context, to tell you you’re not someone that you think you are. Nobody has that right…"

"If we know each other’s history, we will be able to see parallels in this history. If the black students knew about the Jazz Quarter and the incredible historic events, I bet they would feel a certain pride. And the Central Americans would understand that there was a transformation and maybe have a little respect. Perhaps then there would maybe be more conversation between them. But if we don’t find those parallels, there’s going to be an incredible war."

"The Supreme Court handed down its decision in the Foley Square case on June 4, 1951. Just over two weeks later FBI agents in New York rounded up such "second string" leaders as Elizabeth Gurley Flynn, Pettis Perry, and Claudia Jones. After that we knew it couldn't be long before the arrests came in other places."

"I will be strong to keep my mind and soul outside a prison,/Encouraged and inspired by ever loving memories of you."

"As Carole Boyce Davies has pointed out in her wonderful book on Claudia Jones, Left of Karl Marx, Claudia Jones was one of the leaders of the Negro Youth Congress (the American Negro Youth Congress and the Southern Youth Congress). And I mention Jones both because of her important work in the US and because she became a pivotal figure in the organizing of Caribbean communities here in Britain after she was arrested for the work she did in the US and eventually deported. How can we counteract the representation of historical agents as powerful individuals, powerful male individuals, in order to reveal the part played, for example, by Black women domestic workers in the Black freedom movement?"

"If, out of this struggle, history assesses that I and my co-defendants have made some small contribution, I shall consider my role small indeed. The glorious exploits of anti-fascist heroes and heroines, honoured today in all lands for their contribution to social progress, will, just like the role of our prosecutors, also be measured by the people of the United States in that coming day."

"It was the great Frederick Douglass, who had a price on his head, who said “Without struggle, there is no progress.” And echoing his words was the answer of the great abolitionist poet, James Russell Lowell: “The limits of tyranny is proscribed by the measure of our resistance to it”."

"And this, Honourable Judge, is exactly what is the purpose of all Smith Act trials, this one in particular. I share the faith of Elizabeth Gurley Flynn and Pettis Perry and all my c –defendants that America’s working people, Negro and white, will surely rise, not like sheep, but with vigilance towards their liberty, to assure that peace will win and that the decadent Smith Act, which contravenes the Bill of Rights, will be swept from the scene of history."

"one of the historical truths of all history is that the oppressed never revere their oppressors."

"I want to concur with Mr. Perry’s proposal to Mr. Lane that he recommend to the Department of Justice that they show more zeal, since they have not ever prosecuted a single anti-Semite or a Ku Kluxer in these United States with its total of 5,000 lynched Negro men, women and Children since the 1860s."

"One need only be a Negro in America to know that for the crime of being a Negro we are daily convicted by a Government which denies us elementary democratic rights, the right to vote, to hold office, to hold judgeships, to serve on juries, rights forcibly denied in the South and also in the North."

"I define solidarity in terms of mutuality, accountability, and the recognition of common interests as the basis for relationships among diverse communities. Rather than assuming an enforced commonality of oppression, the practice of solidarity foregrounds communities of people who have chosen to work and fight together. Diversity and difference are central values here — to be acknowledged and respected, not erased in the building of alliances."

"Marxism-Leninism — that philosophy that not only rejects racists ideas, but is the antithesis of them."

"I had early experience experiences which are shared by millions of native-born Negroes — the bitter indignity and humiliation of second-class citizenship, the special status which makes a mockery of our Government’s prated claims of a “free America” in a “free world” for 15 million Negro Americans."

"One thought pervaded me throughout this trial and pervades me still, and it is this: In the nine and one half months of this trial, millions of children have been born. I speak only of those who live. Will the future oft those children, including those of our defendants and even you Honour’s grandchildren, be made more secure by the jailing of 13 men and women Communists whose crimes are not criminal acts but advocacy of ideas? Is this not a tyrannical violation of the American dream of “life, liberty and the pursuit of happiness?"

"racist ideas, so integral a part of the desperate drive by the men of Wall Street to war and fascism"

"The thinking process, as your Honour well knows, is a process that defies jailing."

"It was the world-renowned Karl Marx, founder of the Marxist-Leninist science, for which application to American and world historical conditions, we were so fearfully convicted, who long ago predicted that “The time would come when the powers that would be would no longer live by the very laws they themselves have fashioned.”"

"I find now, as throughout this trial of the ideas of Marxism-Leninism, that it is we, the defendants, who are morally free and conversely it is the prosecutors and the Court itself that stands naked before the Bill of Rights and the Constitution and the people of our country."

"Will you measure as worth of one year’s sentence, my passionate adherence to the idea of fighting for full unequivocal equality for my people, the Negro people, which as a Communist I believe can only be achieved allied to the cause of the working class? A year for another vital Communist belief, that the bestial Korean War is an unjust war? Or my belief that peaceful coexistence of nations can be achieved and peace won if struggled for? Another year for my belief that only under socialism will exploitation of and by man be finally abolished and the great human and industrial resources of the nation be harnessed for the well-being of the people? Still another year’s sentence for my belief that the denial of the exercise of free speech and thought to Communists only precedes, as history confirms, the denial of the exercise of these rights to all Americans?"

"if what I say here serves even one whit to further dedicate growing millions of Americans to fight for peace and to repel the fascist drive on free speech and thought in our country, I shall consider my rising to speak worthwhile indeed."

"The most important message, which we have also learned from the work of Chandra Mohanty and Jacqui Alexander, is that we can never assume that the category “women” equally represents all women. [There are] hierarchies of race and class, and now that we have begun to challenge the binary assumptions behind gender, we can say hierarchies of gender as well. Where, for example, does a transgender woman figure into the hierarchy?"

"A developing consciousness on the woman question today, therefore, must not fail to recognize that the Negro question in the United States is prior to, and not equal to, the woman question; that only to the extent that we fight all chauvinist expressions and actions as regards the Negro people and fight for the full equality of the Negro people, can women as a whole advance their struggle for equal rights. For the progressive women's movement, the Negro woman, who combines in her status the worker, the Negro, and the woman, is the vital link to this heightened political consciousness."

"My feminism is the feminism of Claudia Jones, whose experiences of intense racism and working-class poverty led her to communism, who proposed Black self-determination as a guiding principle of communist organizing and was jailed for an anti-imperialist Women's Day speech. She criticized the left for failing to uproot male supremacy, and the elite feminists who ignored race and class and framed their struggles as a war between the sexes, and wrote that "the triply oppressed status of negro women is a barometer of the status of all women.""

"The position of women has been debated in socialist and communist circles, but even there it is usually left as a question. And black women specifically? They have never been a primary subject of the American Left, always falling somewhere in the cracks between the Negro Question and the Woman Question. As we've seen, key interventions by the likes of Ida B. Wells or Claudia Jones attempted to disrupt color- and class-struggle-as-usual, but few leftists paid attention."

"The other great tragedy, for the black freedom movement in particular, was the silencing of radical leadership. Robeson, Du Bois, and Claudia Jones were among the many victims of statesponsored anticommunist witch hunts."

"Whereas for Claudia Jones the structural position of black people-black women in particular-in the political economy placed them in the vanguard of the revolution, for Paul Robeson it was their culture that gave the black movement its special insight and character."

"I think my work still has a distinctive voice that is uniquely mine—and that voice is one of a person speaking Spanish in English. By that I mean that I write with the syntax and sensibility of Spanish, even when there isn’t a syllable of Spanish present. It’s engrained in the way I look at the world, and the way I construct sentences and stories. I was not aware of this when I wrote House, but I’m conscious of it now. What remains the same? Well, I am still as astonished by the world and as intuitive/foolish as ever, but I am aware that this is a good thing, and not ashamed of it as I was when I was young. The difference now is that I know myself. I think my writing is wiser, and, I hope, more complex."

"Texts like the poetry of Sandra Cisneros were a lifeline. Here was a Mexican girl from Chicago who'd become a writer and traveled alone through Europe."