Business

"It always does seem to me that I am doing more work than I should do. It is not that I object to the work, mind you; I like work; it fascinates me. I can sit and look at it for hours. I love to keep it by me; the idea of getting rid of it nearly breaks my heart."

"Labor produces marvels for the rich but it produces deprivation for the worker. It produces palaces, but hovels for the worker. It produces beauty, but deformity for the worker. It replaces labor by machines, but it throws one section of the workers back to barbaric labor, and it turns the remainder into machines."

"Work and play they're never okay to mix."

"To work for a living certainly cannot be the meaning of life, since it is indeed a contradiction that the continual production of the conditions is supposed to be the answer to the question of the meaning of that which is conditional upon their production."

"The man who is possessed of wealth, who lolls on his sofa or rolls in his carriage, cannot judge the wants or feelings of the day-laborer."

"We do 30 to 40 percent of the nation's work for 1 percent of the returns, and a huge pool of us is always kept unemployed to reduce the value of the labor of those who are."

"In the last analysis, what is the significance of life? If we divide mankind into two great classes, we may say that one works for a living, the other does not need to. But working for a living cannot be the meaning of life, since it would be a contradiction to say that the perpetual production of the conditions for subsistence is an answer to the question about its significance which, by the help of this, must be conditioned. The lives of the other class have in general no other significance than that they consume the conditions of subsistence. And to say that the significance of life is death, seems again a contradiction."

"The most notable feature of a disturbance in your city last summer, was the hanging of some working people by other working people. It should never be so. The strongest bond of human sympathy, outside of the family relation, should be one uniting all working people, of all nations, and tongues, and kindreds."

"The philosopher bent on the enlargement of experience perceives at once that his work cannot be done, cannot even be commenced, until he has cleared away the heaps of verbal detritus under which the bedrocks of experience lie buried."

"We are the children of an age which spends the best energies of its life in the discussion of life, in an atmosphere of deferred fulfillment, continually postponing the act of living to the work of mentally preparing to live."

"A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both."

"From labor there shall come forth rest."

"I've had the best possible chance of learning that what the working-classes really need is to be allowed some part in the direction of public affairs, Doctor—to develop their abilities, their understanding and their self-respect."

"One machine can do the work of fifty ordinary men. No machine can do the work of one extraordinary man."

"If you want work well done, select a busy man ‚ the other kind has no time."

"I believe that the best way to prepare for a Future Life is to be kind, live one day at a time, and do the work you can do best, doing it as well as you can."

"Our fruitless labours mourn, And only rich in barren fame return."

"What, then, constitutes the alienation of labor? First, in the fact that labor is external to the worker, that is, that it does not belong to his essential being; that in his work, therefore, he does not affirm himself but denies himself, does not feel well but unhappy, does not freely develop his physical and mental energy but mortifies his body and ruins his mind. The worker, therefore, feels himself only outside his work, and feels beside himself in his work. He is at home when he is not working, and when he is working he is not at home. His work therefore is not voluntary, but coerced; it is forced labor. It is therefore not the satisfaction of a need, but only a means for satisfying needs external to it. Its alien character emerges clearly in the fact that labor is shunned like the plague as soon as there is no physical or other compulsion."

"It is of the nature of man, when he is not diseased, to take pleasure in his work under certain conditions. And, yet, we must say in the teeth of the hypocritical praise of all labour, whatsoever it may be, of which I have made mention, that there is some labour which is so far from being a blessing that it is a curse; that it would be better for the community and for the worker if the latter were to fold his hands and refuse to work, and either die or let us pack him off to the workhouse or prison — which you will. Here, you see, are two kinds of work — one good, the other bad; one not far removed from a blessing, a lightening of life; the other a mere curse, a burden to life. What is the difference between them, then ? This: one has hope in it, the other has not. It is manly to do the one kind of work, and manly also to refuse to do the other."

"Adam was created righteous, acceptable, and without sin. He had no need from his labor in the garden to be made righteous and acceptable to God. Rather, the Lord gave Adam work in order to cultivate and protect the garden. This would have been the freest of all works because they were done simply to please God and not to obtain righteousness. … The works of the person who trusts God are to be understood in a similar manner. Through faith we are restored to paradise and created anew. We have no need of works in order to be righteous; however, in order to avoid idleness and so that the body might be cared for an disciplined, works are done freely to please God."

"To labour is the lot of man below; And when Jove gave us life, he gave us woe."

"The highest reward that God gives us for good work, is the ability to do better work."

"Hillel stood in the gate of Jerusalem one day and saw the people on their way to work. "How much,"​ he asked, "will you earn today?"​ One said: "A "​; the second: "Two denarii"​ "What will you do with the money?"​ he inquired. "We will provide for the necessities of life."​ Then he said to them: "Would you not rather come and make the Torah your possession, that you may possess both this world and the world to come?""

"The very nature of work will change. The governments may have to consider stronger social safety nets, and eventually universal basic income."

"If one man has a dollar he didn't work for, some other man worked for a dollar he didn't get."

"Nothing is more laborious for you than not to labor at all—in other words, to despise everything that gives rise to our labors, which means all that is subject to change."

"A man who works at another’s will, not for his own passion or his own need, but for money or honor, is always a fool."

"Insofar as our culture conventionally construes technical, scientific, and professional roles as those that obligate men to ignore all but the technical implications of their work, the very social structure itself is inherently pathogenic. The social function of such a segmented role structure is akin to that of the reflexive obedience induced by military training. The function of such a technical role structure, as of military discipline, is to sever the normal moral sensibilities and responsibilities of civilians and soldiers and to enable them to be used as deployables, willing to pursue practically any objective. In the last analysis, such arrangements produce an unthinking readiness to kill or to hurt others - or to produce things that do so - on order."

"Mark this well, you proud men of action: You are nothing but the unwitting agents of the men of thought who often, in quiet self-effacement, mark out most exactly all your doings in advance."

"Ein Mensch, der um anderer willen, ohne dass es seine eigene Leidenschaft, sein eigenes Bedürfnis ist, sich um Geld oder Ehre oder sonst etwas abarbeitet, ist immer ein Tor."

"My grandfather once told me that there were two kinds of people: those who do the work and those who take the credit. He told me to try to be in the first group; there was much less competition."

"God designed man for work--work for his own sustenance; he who does not work shall not eat."

"I need to wake out of my stupor and begin work. ...my body stands frozen in a snow packed tundra waiting for rescue. It may take a few days before that happens, since my mind is on vacation in Alberta right now."

"“Men work together,” I told him from the heart, “Whether they work together or apart.”"

"One of the curious features of Impressionism... was the casualness of their work. ...[T]he painters gave the impression of hastily concocted canvases... more... inspiration than... patient labor. The effortless stroke of genius became a leading measure of artistic quality, partly because it denied mere "work." ..."Art for art's sake" was an invention of the romantic era in France. ...They looked towards a mythical past in which the "natural" person could cultivate self-expression, free of the claims of social utility. This fantasized past... had an anti-industrial character. ...Work was despised because the growing industrial revolution was separating it from inventiveness, originality, and individualism. ...The inventiveness and spontaneity that independent artists sought were... opposed to industrial work,... products (with which they associated academic art) and for many... cities... Women and men held parasols and croquet mallets, not sickles and hoes, and dahlias were more attractive than cabbages. (It is true that Pissarro retained much of the outlook of Barbizon artists...) The work ethic implicit in Barbizon art... was done away with by the impressionists. The suburb and the coastal resort, not the farm, is the landscape of Morisot, Renoir, Manet, and Monet. ...The Impressionists ...joined other middle-class vacationers (except for Cézanne and Pissarro, so little in sympathy with Parisian society)."

"The world is full of willing people, some willing to work, the rest willing to let them."

"For as labor cannot produce without the use of land, the denial of the equal right to the use of land is necessarily the denial of the right of labor to its own produce."

"The fact is the sweetest dream that labor knows."

"… productivity gains frequently cause upheaval: Both capital and labor can pay a terrible price when innovation or new efficiencies upend their worlds. We need shed no tears for the capitalists (whether they be private owners or an army of public shareholders). It’s their job to take care of themselves. ... A long-employed worker faces a different equation. When innovation and the market system interact to produce efficiencies, many workers may be rendered unnecessary, their talents obsolete. Some can find decent employment elsewhere; for others, that is not an option. … The answer in such disruptions is not the restraining or outlawing of actions that increase productivity. Americans would not be living nearly as well as we do if we had mandated that 11 million people should forever be employed in farming. The solution, rather, is a variety of safety nets aimed at providing a decent life for those who are willing to work but find their specific talents judged of small value because of market forces. (I personally favor a reformed and expanded Earned Income Tax Credit that would try to make sure America works for those willing to work.) The price of achieving ever-increasing prosperity for the great majority of Americans should not be penury for the unfortunate."

"When we see a great man desiring power instead of his real goal we soon recognize that he is sick, or more precisely that his attitude to his work is sick. He overreaches himself, the work denies itself to him, the incarnation of the spirit no longer takes place, and to avoid the threat of senselessness he snatches after empty power. This sickness casts the genius on to the same level as those hysterical figures who, being by nature without power, slave for power, in order that they may enjoy the illusion that they are inwardly powerful, and who in this striving for power cannot let a pause intervene, since a pause would bring with it the possibility of self-reflection and self-reflection would bring collapse."

"Free men freely work: Whoever fears God, fears to sit at ease."

"Let no one till his death Be called unhappy. Measure not the work Until the day's out and the labour done."

"Get leave to work In this world,—'tis the best you get at all."

"By the way, The works of women are symbolical. We sew, sew, prick our ringers, dull our sight, Producing what? A pair of slippers, sir, To put on when you're weary—or a stool To tumble over and vex you * * * curse that stool! Or else at best, a cushion where you lean And sleep, and dream of something we are not, But would be for your sake. Alas, alas! This hurts most, this * * * that, after all, we are paid The worth of our work, perhaps."

"Researchers at the University of Oxford [recently] published the results of a survey of the world’s best artificial intelligence experts, who predicted that there was a 50 percent chance of AI outperforming humans in all tasks within 45 years...the immediate concern for most people is that they will be losing their jobs... That helps explain the recent interest in a universal basic income (UBI) – a sum of money distributed equally to everyone."

"Work to me is a sacred thing."

"The reign of capital, which denies our very existence as human beings and reduces us to ‘things’, seems very serious, methodical and disciplined. But its possessive paroxysm, its ethical rigour, its obsession with ‘doing’ all hide a great illusion: the total emptiness of the commodity spectacle, the uselessness of indefinite accumulation and the absurdity of exploitation. So the great seriousness of the world of work and productivity hides a total lack of seriousness."

"It's a living."

"Striving for success without hard work is like trying to harvest where you haven't planted."

"Wealth is the offspring of intelligence and of work, the soul and the life of humanity. But these two forces can act only with the help of a passive element, the soil, which they make productive by their combined efforts.It would seem, therefore, that this indispensable instrument should belong to all men."