"“I have shown in my books that the ten books of the Rigveda were composed in the following order: 6,3,7,4,2,5,8,9,10 (with parts of book 1 spanning the periods of composition of books 4,2,5,8,9,10); and that they were composed as follows: books 6,3,7 in the Early Rigvedic period, books 4,2 in the Middle Rigvedic period, and books 5,1,8,9,10 in the Late Rigvedic period (the hymns of book 1 having been given their final form in the Late Rigvedic period, this book must be included in that period). To begin with, the western academic scholars themselves (see TALAGERI 2008:132-135 for details) have classified the books of the Rigveda into two groups: the family books (2-7) and the non-family books (1, 8-10), and testified, on the basis of their own analyses, that the family books were composed and compiled before the non-family books. Further, they have detached book 5 from the other family books and concluded that it agrees with the non-family books rather than with the other family books. By their analysis, the books of the Rigveda can be classified into three categories: the earlier family books (2-4, 6-7), the later family book (5), and the later non-family books (1, 8-10). This fully agrees with my own classification into Early books (6,3,7), Middle (4,2) and Late books (5,1,8,9,10); except that the Early and Middle books are clubbed together in one category in the western classification, and the internal order within the groups is not analyzed. [In sum, we get four categories: Early family books 6,3,7; Middle family books 4,2; Late family book 5; and Late non-family books 1,8,9,10]"
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Two papers by the Renowned Indologist P.E.Dumont (2016)
https://en.wikiquote.org/wiki/Shrikant_Talageri
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Shrikant Talageri
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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