First Quote Added
April 10, 2026
Latest Quote Added
"... when I just started this book I thought: Roth’s pretty much has it down on what the worse thing a Jewish boy can do but what is the worst thing a Jewish girl can do? Well: it is most likely throwing up her mother’s cooking. Food is identity, it’s love, it’s politics, it’s family. To reject that, and in such a self-destructive manner, is something I wanted to investigate. It also implicitly brings up the notion of privilege, which is also a stereotype many young Jewish women are saddled with."
"Let a neatness as exquisite as womanly, and as polished as that of Charlotte Brontë, pervade not only our homes, but consecrate our own personal appearance; then may we safely wear the livery of the schools."
"Woman is quick to recognize genius, to listen when wisdom speaks. She chatters, to be sure, in the presence of fools; but when earnest men come to know the value of her enthusiasm, they will never be willing to lose it."
"My husband and I were on this protracted and tragic adoption journey. It was really hard and there were a lot of things that went wrong, so I decided while this is happening I'd write a book about it to make it more interesting as opposed to just tragic. It's definitely based on our experience, but not exactly our experience. You know, I feel like if writers used writing as therapy we'd have a ton of happy writers [laughs]. I think I learned some things about it, how to be patient, a little bit, and I'm so hard on that narrator, that I got to see the worst of how I felt. My husband said this to me actually—he said I was taking this horrible thing that we were going through and turning it into something positive. I felt productive in that way."
"I thought I knew how corrupt modem society could be; but I did not know how unsoundness had darted to its very core till I began to read law, and to understand the estimate which that puts upon women and chastity."
"We claim for women a share of the educational opportunities offered to man, because we believe that they will never be thoroughly taught until they are taught at the same time and in the same classes."
"Let us candidly confess our indebtedness to the needle. How many hours of sorrow has it softened, how many bitter irritations calmed, how many confused thoughts reduced to order, how many life-plans sketched in purple!"
"Let woman once reject the absurd notion that she was created for happiness, let her constitute herself instead a creator of it, let her accept with joy the fact that this is a working-day world; then she will no longer strive to escape from labor, discipline, or sorrow, but will gladly hail each in its turn as part of God's appointed teaching, a shadow crossing the sunshine to show that it is bright."
"I cannot help directing your attention to the significant fact that while the word "mistress," applied to a woman, serves at once to mark her out for reprobation, there is no corresponding term which, applied to man, produces the same effect; and this because the interests of the state are still paramount to the interests of the soul itself."
"There is, between the sexes, a law of incessant reciprocal action, of which God avails himself in the constitution of the family, when He permits brothers and sisters to nestle about the same hearthstone. Its ministration is essential to the best educational results. Our own educational institutions should rest upon this divine basis."
"Influence follows close upon the heels of character; and whatever we are, that we shall in the end be acknowledged to be."
"I have seen no Hindu who seemed to me prepared intellectually and morally for the freedom he would find in American society; nor are Americans prepared for the air of innocence and exaltation worn by very undeserving Orientals."
"When the glad sun, exulting in his might, Comes from the dusky-curtain'd tents of night."
"Peace, sweet Peace, is always found In her eternal home on holy ground."
"Like the sweet melody which faintly lingers Upon the wind-harp's strings at close of day, When gently touch'd by evening's dewy fingers It breathes a low and melancholy lay; So the calm voice of sympathy meseemeth; And while its magic spell is round me cast, My spirit in its cloistered silence dreameth, And vaguely blends the future with the past."
"The charm of eloquence, — the skill To wake each secret string, And from the bosom's chords at will Life's mournful music bring, — The o'ermastering strength of mind, which sway The haughty and the free, Whose might earth's mightiest one obeys, These, — these were given to thee."
"Like lamps in Eastern sepulchres, Amid my heart’s deep gloom, Affection sheds its holiest light Upon my husband’s tomb. And, as those lamps, if brought once more To upper air grow dim, So my soul’s love is cold and dead, Unless it glow for him."
"Oh never yet did Peace her chaplet twine, To lay upon base Mammon’s sordid shrine, Where Earth’s most precious things are bought and sold; Thrown on that pile, the "pearl of price" would be Despised, because unfit for merchantry."
"Number the riches by thy memory hoarded, Relics of joys thy by-past years have known, — How many real things has life afforded? How much true light was o'er thy pathway thrown?"
"Weep not for those Who sink within the arms of death Ere yet the chilling wintry breath Of sorrow o'er them blows; But weep for them who here remain, The mournful heritors of pain, Condemn'd to see each bright joy fade, And mark grief's melancholy shade Flung o'er Hope's fairest rose."
"Sorrow treads heavily, and leaves behind A deep impression e’en when she departs; While joy trips by, with steps light as the wind, And scarcely leaves a trace upon our hearts Of the faint footfalls, only this is sure — In this world nought, save suffering can endure."
"— The grave's dark portal Soon shuts this world of shadows from our view, Then shall we grasp realities immortal, If to the truth within us we are true."
"The gathered rose, and the stolen heart, Can charm but for a day."
"There dwelleth in the sinlessness of youth A sweet rebuke that vice may not endure."
"Women are door-mats and have been,— The years those mats applaud,— They keep their men from going in With muddy feet to God."
"Yet we will cross the seas again To Europe's tortured sod, With those who, though not brothers born, Are brothers under God. Since we have sworn our manhood's oath, We stand to make it good Against the mightiest foes of earth, Whatever be their blood. For we are all Americans, And we shall fight our way To victory and back again, And then come home to stay."
"And we will lift our country's flag And float its Stripes and Stars In place of those we used to wave For Kaisers, Kings and Czars."
"Where were you, last night?" "I was in bed... sleeping Beside you... Of course!" "And I was leaping Broomsticks, and burying Jesus, And patting Godiva's horse!"
"If you're a writer, you do get pulled toward that, attracted toward that idea of duality, because it is what attracts you to language. The idea of language as not just attentive to the surface matter of experience, but to the other things that might lie underneath, is why we write. (2006)"
"I feel that poetry is mystery, an intangible magic that I approach again and again in the hopes that I might be able to learn some of its lessons well. (2006)"
"I think what I was trying to say in Trill & Mordent (2005) is that we are all affected by this climate of anxiety; we're living in an age of terror. People are getting deployed; there's the fear of avian flu, and those riots in Paris. What do you do in the face of anxiety? Do you go into a hole and shut yourself up in a safe place and not come out again? I've heard people say how hard it was for them to do the normal things they enjoyed after 9/11, or after those sniper shootings, or after every event tinged with tragedy or trauma. But you need to find a way back to the experience of beauty and release, and I think that's what I was trying to say in this book. (2006)"
"What I am most moved by about poetry through all these years, is how it works in this ineffable register—how it’s really something (in the way that we would say, isn’t that something? meaning, how amazing is it!) to note that we often don’t even know what it is that’s seized us by the hair-roots, or caught us in the gut. For me it’s a process that very much begins with intuition—in the gut, or in the heart. The “head” or thinking part of it starts to get involved as we follow the lure, whatever it was to begin with, and try to figure out what shape and structure to house it in. (2009)"
"(LR: Do you have any advice for young poets just out of, or in the midst of, writing programs?) LI: Don’t lose whatever fuels your passion for life and for language. Don’t lose the fire in your gut. (2009)"
"I believe that art does not arise out of a void, and that it is effective when it makes heartfelt human connections, and even more so when it enables a sense of agency (the belief that there is something we can do in the world so that change might be effected). There is power in its ability to engage memory and intellect, compress and distill emotion, idea, and experience—and it is this power which poets and writers seek to harness when speaking to others through their art. Why does one have to sing, when there is suffering? Why is beauty necessary, when there is so much poverty or violence or depravity in the world? (2009)"
"Written in an English of singular resonance, of lyric richness informed by history, by legend, by political awareness, and everywhere by a deep perception, the poems of this and her other books bring her background of Philippine culture, its past and present, into the larger world of late 20th Century concerns. This is a poetry outside of schools, of fads and fashion, highly accomplished and deserving of wide, enthusiastic readership."
"Every poem carries the seed of a story. And like music, it’s able to get to the emotional heart of an experience, sometimes even before we grasp the idea of it. It’s that capacity for opening up and listening more deeply to the world around us that poetry offers. Poetry is powerful this way because it asks us to really pay attention to the world. I think poems can convey some of our deepest feelings in images, in language that shows rather than masks. The sense of communing with others, which is at the root of the idea of community, is when we feel we can talk to each other about our joys, our doubts, our fears, our hopes—in the same way, perhaps, in which a poem talks to us and invites us in. (2022)"
"History is a field at once very large and very intimate. But I like to think of the past as not completely done, of history’s archives as not static; we can enter the archive, we can reconstruct and re-imagine events, we can insert ourselves as figures or characters into its landscapes."
"...what we love most fiercely, the joys that deliver the keenest edge -- are the way they are because we understand their perishability. (2014)"
"One cannot expect to be a writer without being a reader!…I often draw from contemporary works, but I remind my students that radical progression does not only mean looking for the newest thing: it also comes from a reinvigorated understanding of how works that have come before us -- including the classics -- can instruct us in new ways. I like to remind my students too that we may be heir to certain cultural histories and traditions, ways of doing things with language -- but that there are other global traditions of literature and we have really only just skimmed the surface in our understanding of these riches. (2014)"
"Writing poetry is always a little archaeological—we dig and sift not only through our fund of experiences and memories, but also through a variety of textual fragments. As a writer in the diaspora, I am always reminded that the past, history, is a hallucinatory presence right here with us; that our life in the contemporary moment is marked by the displacements that time is eternally enacting."
"O, England's full of Englishmen And France is full of French, And Italy has sons enough To fill up ev'ry trench; But what are we across the sea Who come from all the earth To the land that gives us freedom,— Though it did not give us birth? O, we are all Americans, And when we come away From England, France and Italy, We swore we came to stay."
"It may be that science has rather gone to our heads. Science is all right in its place, but that is no reason for our treating life like something in a test tube. Social studies such as education, sociology and similar things, which surely more than anything but fiction must deal with human beings and all their complicated relationships, are haunted by the scientific method, reduced largely to graphs, statistics and a hodge-podge of pseudo-scientific terms, the human element neglected or lost. In a similar manner, equally affected perhaps, romance has to be reduced to the scientific or physiological level. The love songs we hear on the radio and see on television are accompanied by physical gymnastics."
"The purpose of ritual, ceremony, and prayer is to open ourselves to that power, to bring into our everyday, existence the knowledge and memory of that time, to reinvoke it and reparticipate in it. And the gate through which we enter the dream world, the world of time immemorial; the place of inception, conception, and perception, is language. For without language, there are no stories; there is no speaking and singing the world into existence."
"I would suggest that any time a group of people participates in an antilinear thinking, any time a group of people practices customs and beliefs, contrary to the norm, any time a group of people begins to speak negatively and unflatteringly of God and the state, any time a group of people organizes itself into a cohesive whole with a language that tells the truth as it knows it and experiences it-and calls that language art, poetry, song, sculpture, work, study, lovemaking, child-rearing, or what have you then the powers that be order in the troops. And the troops stand guard, infiltrate, imprison, and in various ways attempt to control all of those who would subvert the "natural" order of things, the construction of the world as we know it today: patriarchal and imperious, bloated on its own self-importance, pompous, cruel, and dominating."
"Lesbian images and language, especially the images and language of lesbians of color-because we have lost more than many others may be some of the most subversive texts being written today. It isn't just the challenge to the state's notions of normalcy as represented by someone like Jesse Helms. Our challenge to authority does not come alone in the area of reimagining and reconstituting our sexuality. For years now we have reconstituted on some level the family, the community, the schools, and perhaps even the military. The meaning and value of these institutions have come under scrutiny and reevaluation and change by those of us who have functioned in and survived them. We lesbian writers have taken it as our responsibility to articulate our survivals and transformations in this war on our integrity. We represent a challenge to the Western way of thinking at a primal level. The more we tap into those tribal roots and quench our thirst on the milk and honey of our mother tongue, the more we can withstand the shock of living in this deadly and soul-annihilating system. We have to scramble their messages and learn to read the code we devise out of it. We have to go into the place of the great solitary vision of our own being - a being intimately attached to and integrated with the net of all being and beings - and humble ourselves and ask for a song, a vision, a dream, a language that promotes and heals, that nurtures and provides. We have to humble ourselves, perhaps before the little bug that causes the mirage or before the northern flight of birds, on whose shiny backs we may find the words that ensure our survival and the survival of those who come after us."
"In ', talked about how she spent her childhood thinking that real life would start after the surgeries stopped."
"If all fairy tales begin "Once upon a time," then all graduation speeches begin "When I was sitting where you are now." We may not always say it, at least not in those exact words, but it's what graduation speakers are thinking. We look out at the sea of you and think, Isn't there some mistake? I should still be sitting there. I was that young fifteen minutes ago, I was that beautiful and lost."
"I find it interesting that most of the was written by officers. The same is not true in France and Germany. I can’t imagine that British privates wrote less — I wonder if they were simply published less? The best piece of writing I read from the perspective of a British private was ’ ', but it is abstract and more beautiful than useful, from a research perspective."
"In the UK world war one is a selling point; in the US it's more an obstacle. In the UK we live in the fossilised wreckage of world war one; a lot of people see it as a turning point for the empire and it looms larger in the consciousness."
"Oxford alumna Alice Winn, who studied English Literature at , may have published just one novel so far, but it is one hell of a debut. Since its appearance in 2023, In Memoriam has met with widespread acclaim and been lauded with prizes – and with good cause. It’s a genuinely compulsive page-turner, a sweeping historical tragedy and an intimate love story all rolled into one, exactly the kind of book that plays on your mind for a long time afterwards. Following a forbidden love between two soldiers in the First World War, you can imagine the acute sense of heartache that runs throughout."