First Quote Added
April 10, 2026
Latest Quote Added
"Kentucky, which fished the halter for liberty in the person of John Brown (abolitionist), has strangled her again, through her representative in the Presidential chair!"
"In the field, Gen. Mitchell rejects the bondmen who flee to him for protection. everywhere those who bring us the most important intelligence are liable to be thrust back into slavery, there to be whipped, tortured, burned to death."
"Anna Dickinson, in the Philadelphia Mint, working for a pittance and making impassioned speeches on various occasions for the enslaved black man, was regarded as a nuisance. But Anna Dickinson on the platform, with impassioned speech and fervid moral earnestness, pleading the cause of the slave and receiving $100 and $200 a night for the service; Anna Dickinson in the Connecticut and New Hampshire Republican campaigns, thrilling both States with her eloquent utterances, the acknowledged power that won the victory in both for the Republican party, became the heroine of the hour, and was hailed as the Joan d’Are of the nineteenth century."
"Everything draws on the things that came before. The Black Panther Party drew on the civil rights movement. All of the organizations in the ’60s and ’70s and ’80s—the Young Lords, the Brown Berets, the Black Berets, the American Indian Movement, the Gay Liberation Front, the anti-war movement—drew on movements before them. In particular, the courage of the women in these movements is a legacy that the Movement for Black Lives draws on. I stand on their shoulders, and Alicia Garza, and Patrisse Cullors, and Opal Tometi [the founders of the Black Lives Matter national network and creators of the hashtag], stand on theirs as well. The term Black Lives Matter is new. But there isn’t anything new about what is being requested of black people, of people of color, of white people. There is work that all of us must do, and because of social media we are more aware of it. That is the impact of Black Lives Matter. I’m particularly inspired that the people leading the movement are women—LGBT women."
"That’s a loaded question. I don’t know that I could say the Black Panther Party is more progressive, for instance, than Fredrick Douglass. Or that Martin Luther King was more progressive than Malcolm X. Or that Malcolm X is more progressive than Marcus Garvey. A movement brings together all kinds of peoples with differing perspectives, but the same goal. If you compare the Ten Point Program of the Black Panther Party to the platform of the Movement for Black Lives, you’ll see similar language. It isn’t that anybody copied the language. Anyone who has an open heart can see the violence of, for instance, the police today, the so-called correctional system today. Anyone with compassion will come to the same conclusion—that it has to stop. And the it that has to stop is racialized thinking, racist behavior, violent means to control people. Our response to that violence is sourced in love. So I don’t know about more progressive—everything has its purpose in its time."
"I didn’t stop living when the Black Panther Party ended in 1982."
"Ericka and the other sisters and brothers were released late that night. When she walked through the gates of Sybil Brand Institute for Women into the hard rain cutting through the night outside, she seemed as strong as ever. Seeing our sadness, our empathy with the pain she was surely suffering, she said, "What's wrong with you all? We can't stop now. We've got to keep on struggling." That was a moment I shall never forget. The sisters who had been with her inside the jail said that she was the one who had kept everyone's spirits high. She was the one who had most resolutely continued to carry the banner of struggle."
"A few years ago, I had the opportunity to hear Ericka Huggins-our friendship has now surpassed the half-century mark-speak at a conference on restorative justice in Toledo, Ohio, organized in part by my sister, Fania, who has worked as a practitioner of restorative justice for many years. When Ericka spoke of her own incarceration as a gift rather than an injury or deprivation, I thought to myself, "Yes, precisely. This is what I have been trying to say all along.""
"I was raised in DC and my mother was raised in the South. People protecting themselves against police violence—against Klan violence—against white council violence, was very common. Even clergy went to church with guns. Everyone has a right to defend themselves. What I hope this country will eventually do is not allow guns to be in the hands of persons who should not have them. But I don’t feel that there’s anything wrong with a person defending themselves against an attack. How do I feel about police violence? My heart is broken by it. I don’t have a political stance, because the word “politics”—when you look it up—means something that is debatable. And there’s nothing to debate. I met Tamir Rice’s mother and about 20 mothers who gathered in Oakland to share their stories. They cited being inspired by others who’ve come before them about how to reduce the unbearable pain of losing their sons or daughters. It never goes away. I think that police re-training and education is paramount. We want to abolish punitive law enforcement just like we want to abolish prisons. But there are people in prisons that we need to think about. And there are police officers on the street that we need to think about."
"Celebrities are human beings. His eyes are open. He can hear. He’s paying attention to what he’s listening to. His heart is open. He’s tired of it—why wouldn’t he be? So he spoke. He’s not so worried about his paycheck or what people think. There’s something larger at stake. He’s a part of a multibillion-dollar industry and he’s breaking with the promise not to talk. That is what’s so beneficial about him. I cheer him on. When I was in DC at the new African American History and Culture Museum, the most celebrated statute in the museum on one floor was a statue of John Carlos and Tommie Smith who put their fists up at the Olympics in the ’60s. People were taking pictures with it. Kaepernick’s stance is empowering young black people today and it begs a look at history. He’s not the first, and he knows he’s not the first."
"She was so able, so zealous, so utterly given to her cause that I had always had genuine admiration for her. Now I found her a most warm-hearted and human person, as well as delightfully salty in her bristling against men and their ways."
""I hate a lukewarm person," she declared when I persisted in balancing arguments. She did; she had never known for a moment in her life the frustration, the perplexities of lukewarmness."
"as Dr. Anna Howard Shaw said of Sacagawea at the National American Woman's Suffrage Association in 1905: "Forerunner of civilization, great leader of men, patient and motherly woman, we bow our hearts to do you honor!... May we the daughters of an alien race... learn the lessons of calm endurance, of patient persistence and unfaltering courage exemplified in your life, in our efforts to lead men through the Pass of justice, which goes over the mountains of prejudice and conservatism to the broad land of the perfect freedom of a true republic; one in which men and women together shall in perfect equality solve the problems of a nation that knows no caste, no race, no sex in opportunity, in responsibility or in justice! May 'the eternal womanly' ever lead us on!"
"Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Howard Shaw and Carrie Chapman Catt headed the National American Women's Suffrage Association, which struggled against "the lethargy of women and the opposition of men." But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process of winning suffrage, state by state, and fought for a constitutional amendment."
"Interestingly, Anna Howard Shaw, a much more conservative woman's rights leader than Stanton and a Protestant minister, echoed Elizabeth Cady Stanton's attack on interpreting the Bible as literal truth."
"I have been to many women’s conventions in my day but I never saw a woman leap up on a chair and take off her bonnet and toss it up in the air and shout: “What’s the matter with” somebody. I never saw a woman knock another woman’s bonnet off her head as she screamed: “She’s all right!” I never heard a body of women whooping and yelling for five minutes when somebody’s name was mentioned in the convention. But we are willing to admit that we are emotional. I have actually seen women stand up and wave their handkerchiefs. I have even seen them take hold of hands and sing, “Blest be the tie that binds.” Nobody denies that women are excitable. Still, when I hear how emotional and how excitable we are, I cannot help seeing in my mind’s eye the fine repose and dignity of this Baltimore and other political conventions I have attended!"
"Democracy stands for three things: the right of every human being to earn an honest living, the right of the individual to reach his highest development, and the right of the individual to serve the community in citizenship. Woman should have her chance at each one of these aspects of democracy, and the ballot will gain the chance for her. If a thousand years without the ballot has made her only the “lovely, incapable” creature that she is declared to be, then by all means let us see what the ballot can do for her. Doing creates fitness."
"A democracy does not rest on force. It never did and it never will. Rather does it rest on the education of its people for righteousness, which Carlyle declared was a democracy’s only hope."
"The ideals of democracy of to-morrow will apply the principles of democracy of to-day, and to-morrow there is bound to come the true representative democracy wherein every member of society has his and her part."
"(Was it true, as some historians of the movement maintain, that the National American’s president, Dr. Anna Shaw, was “suspicious” of unusual activity in the ranks?) AP: No, I don’t think she was. She came down to Washington frequently and spoke at our meetings, and she walked at the head of our 1913 procession. But I think we did make the mistake perhaps of spending too much time and energy just on the campaign. We didn’t take enough time, probably, to go and explain to all the leaders why we thought [the federal amendment] was something that could be accomplished. You see, the National American took the position—not Miss Anthony, but the later people—that suffrage was something that didn’t exist anywhere in the world, and therefore we would have to go more slowly and have endless state referendums to indoctrinate the men of the country."
"By some objectors women are supposed to be unfit to vote because they are hysterical and emotional and of course men would not like to have emotion enter into a political campaign. They want to cut out all emotion and so they would like to cut us out. I had heard so much about our emotionalism that I went to the last Democratic national convention, held at Baltimore, to observe the calm repose of the male politicians. I saw some men take a picture of one gentleman whom they wanted elected and it was so big they had to walk sidewise as they carried it forward; they were followed by hundreds of other men screaming and yelling, shouting and singing the “Houn’ Dawg”; then, when there was a lull, another set of men would start forward under another man’s picture, not to be outdone by the “Houn’ Dawg” melody, whooping and howling still louder. I saw men jump up on the seats and throw their hats in the air and shout: “What’s the matter with Champ Clark?” Then, when those hats came down, other men would kick them back into the air, shouting at the top of their voices: “He’s all right!!” Then I heard others howling for “Underwood, Underwood, first, last and all the time!!” No hysteria about it — just patriotic loyalty, splendid manly devotion to principle. And so they went on and on until 5 o’clock in the morning — the whole night long. I saw men jump up on their seats and jump down again and run around in a ring. I saw two men run towards another man to hug him both at once and they split his coat up the middle of his back and sent him spinning around like a wheel. All this with the perfect poise of the legal male mind in politics!"
"There is no death for such as she. There are no last words of love. The ages to come will revere her name. Unnumbered generations of the children of men shall rise up to call her blessed. Her words, her work, and her character will go on to brighten the pathway and bless the lives of all peoples. That which seems death to our unseeing eyes is to her translation. Her work will not be finished, nor will her last word be spoken while there remains a wrong to be righted, or a fettered life to be freed in all the earth...We have followed her leadership until we stand upon the mount of vision where she today leaves us. The promised land lies just before us. It is for us to go forward and take possession...Already the call to advance is heard along the line, and one devoted young follower writes: “There are hundreds of us now, her followers, who will try to keep up the work she so nobly began and brought so nearly to completion. We will work the harder to try to compensate the world for her loss.”"
"If a democracy is a government by the people, and if a republic is a representative democracy, then there is no such thing in our country except in the four states where both men and women elect their representatives. In all the other states government is by an aristocracy of sex, for there can be neither republic nor democracy where one fraction of the people governs another fraction."
"The value of the movement does not depend upon whether it is voted up or voted down; its importance depends on whether it is fundamentally right or not, and the heart of the human race is bound to be ultimately fundamentally right."
"For seventy years, the women leaders of this country have been asking the government to recognize this possibility. Every great woman who stands out in our history-Susan B. Anthony, Elizabeth Cady Stanton, Clara Barton, Mary Livermore, Harriet Beecher Stowe, Frances Willard, Lucy Stone, Jane Addams, Ella Flagg Young, Alice Stone Blackwell, Anna Howard Shaw, Mrs. Carrie Chapman Catt-all have asked the government to permit women to serve more effectively the national welfare. All have felt that the energy, the thought, and the suffering that was spent in trying to obtain permission to serve directly should as quickly as possible be turned to the actual service."
"To the frequent objection that women are not fitted for the suffrage, I answer that they are better fitted for it than any class of men in this country have been at the time that the suffrage was given to them. The negro, the laboring man, the Revolutionary soldiers at the time of their enfranchisement showed only a small proportion who could read and write."
"The words of the great American socialist, Debs, comes to my mind: “THE COURT OF FINAL RESORT IS THE PEOPLE, AND THAT COURT WILL BE HEARD FROM IN DUE TIME . . .”"
"Luisa Moreno spent her storied career advocating for Latino workers' rights, organizing thousands of Louisiana sugarcane workers, Texas pecan shellers, Colorado sugarbeet workers, and a multiethnic union of thirteen thousand cigar makers in Florida."
"As the union's official representative, Moreno organized the strikers into a united, disciplined force that employers could no longer ignore."
"the golden carrot that dangles, from the hands of reaction, covers a vicious rattlesnake; for no scab, stoolpigeon or renegade has ever been known to serve the interests of the people."
"They fail to see that the attacks against some of us will later be extended to them and their unions. They have forgotten the story of Germany, the story of Spain, the story of France. They have forgotten that united we stand — that all the bona fide union in other civilized countries were crushed, and the labor leaders of the right and left shook hands in concentration camps!"
"the new Bridges case is a warning signal for all West Coast labor – that it symbolizes a desperate effort to tear down union conditions built in 15 years of struggle."
"Fear that slowly brews into terror as the Smith Act blankets the land, covering under its legal cloak, persecutions unheard of in America."
"Public political leadership among Spanish-speaking women was not limited to an aspiring middle class or an elite gentry. Organized by Luisa Moreno, El Congreso de Pueblos de Hablan Española (the Spanish-speaking Peoples Congress) represented the hopes and dreams of many working-class Latinos. By the late 1930s, Moreno was cognizant of both the strength of local institutions and the distance between immigrants and citizens as she endeavored to bring together community networks under the umbrella of a national civil rights congress. El Congreso de Pueblos de Hablan Española was the first national civil rights assembly for Latinos in the United States…El Congreso brought together two dynamic women-Luisa Moreno and Josefina Fierro de Bright-whose life-long friendship was forged in the fire of community organizing."
"Strange things are happening in this land. These threatened exiles of long time resident are conveniently cloaked with certain legalities. But it’s a rather thin coat, made out of some plastic fabric — the brand is the Smith Act of 1940. This was an omnibus bill, that if allowed to stand will eventually completely abolish the Bill of Rights and make drastic constitutional changes — changes, not amendments."
"I resigned in March 1947, thinking erroneously that I had the right to become a housewife and enjoy the privilege of being a grandmother. But that was a passing fantasy, for out of the blue sky, one early morning I received a summons to appear before Jack Tenney’s very un-American Committee. regardless of the Tenney Committee’s threats on my then pending citizenship, I refused to answer their $64 question on constitutional grounds. My answer was that the Constitution of the United States was more important to me than citizenship."
"Foreign intrigue plays too big a part in the affairs of Latin America. In most cases the people do not have a chance."
"From New York to Florida, from Florida to Texas and California, in several states in many cities and towns I became a part of the struggle to strengthen old AFL locals, to build and extend CIO locals — for better working conditions, for more pay, for improvements in the deplorable conditions of women workers, Negro workers, Mexican workers. Many times we tried and failed partially; but most of the time we were successful. Sometimes the struggle was mean. We fought in the midst of KKK terror. We were jailed for daring to strike. We fought desperately for the right to organize!"
"Strange things are happening in this land, and only when the truth is widely known, can we put a stop to them."
"While Luisa Moreno took the lead in organizing the 1939 national meeting of El Congreso, Josefina Fierro de Bright proved instrumental in buoying the day-to-day operations of the fragile southern California chapters…Moreno and Fierro de Bright believed in the dignity of the common person and the importance of grass-roots networks, reciprocity, and self-help...The two women also shared an awareness of the positionality of women in U.S. Latino communities. El Congreso created a woman's committee and a woman's platform, a platform that expressly recognized the "double discrimination" facing Mexican women."
"Our generation can't afford for anything less than putting forward an actual plan to fix America and not just responding to the Republicans"
"How poor is the memory of those right wing leaders that are blind to reason — who refuse to see that the interests of labor and the people are one"
"They are waging a battle for the soul of America, and for the soul of the Democratic Party"
"Through this job, I’ve realized nobody actually knows what they’re doing. So that gives me a lot of comfort"
"From an economic justice angle, we’ve been spending a ton of our money on these endless wars. Our approach to that is to run candidates that are pro-peace and are also ready to create a peace economy hopefully when we get out of those wars and lead better by example for ourselves."
"We must set the precedent for justice and accountability before fascists do."
"We want to add to the majority and make sure that everyone in a blue district is an actual champion"
"When we have a full democracy where closer to a hundred percent of the population votes, then I will believe that we truly do not have a majority of people backing our ideas"
"Time was when woman worked in the home, with her weaving, her sewing, her candle making. All that has been changed, and she can no longer regulate her own conditions and her own hours of labor. She has been driven in o the market, with no voice in the laws, and powerless to defend herself."
"We need to build a mission-driven caucus in Congress who will hold whoever is in charge accountable to the best the Democratic Party can be"