Women Activists From The United States

"The moral cannibalism of all hedonist and altruist doctrines lies in the premise that the happiness of one man necessitates the injury of another."

"Ask yourself why totalitarian dictatorships find it necessary to pour money and effort into propaganda for their own helpless, chained, gagged slaves, who have no means of protest or defense. The answer is that even the humblest peasant or the lowest savage would rise in blind rebellion, were he to realize that he is being immolated, not to some incomprehensible noble purpose, but to plain, naked human evil."

"The moral precept to adopt...is: Judge, and be prepared to be judged."

"Individual rights are the means of subordinating society to moral law."

"All the reasons which made the initiation of physical force evil, make the retaliatory use of physical force a moral imperative."

"The skyline of New York is a monument of a splendor that no pyramids or palaces will ever equal or approach."

"A genius is a genius, regardless of the number of morons who belong to the same race—and a moron is a moron, regardless of the number of geniuses who share his racial origin."

"Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors."

"Errors of knowledge are not breaches of morality; no proper moral code can demand infallibility or omniscience."

"When a man declares: "There are no blacks and whites [in morality]" he is making a psychological confession, and what he means is: "I am unwilling to be wholly good—and please don't regard me as wholly evil!""

"Any group or “collective,” large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members."

"Man's rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment."

"Since only an individual man can possess rights, the expression “individual rights” is a redundancy (which one has to use for purposes of clarification in today's intellectual chaos). But the expression “collective rights” is a contradiction in terms."

"Observe, in politics, that the term extremism has become a synonym of "evil," regardless of the content of the issue (the evil is not what you are extreme about, but that you are "extreme"—i.e., consistent)."

"Capitalism is the only system where such men are free to function and where progress is accompanied, not by forced privations, but by a constant rise in the general level of prosperity, of consumption and of enjoyment of life."

"When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights."

"When one observes the nightmare of the desperate efforts made by hundreds of thousands of people struggling to escape from the socialized countries of Europe, to escape over barbed-wire fences, under machine-gun fire—one can no longer believe that socialism, in any of its forms, is motivated by benevolence and by the desire to achieve men's welfare."

"Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him automatically, as a gift of nature, but have to be discovered and achieved by his own thinking and work."

"The only proper, moral purpose of a government is to protect man's rights, which means: to protect him from physical violence—to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible."

"Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive by any random means, as a parasite, a moocher or a looter, but not free to succeed at it beyond the range of the moment—so he is free to seek his happiness in any irrational fraud, any whim, any delusion, any mindless escape from reality, but not free to succeed at it beyond the range of the moment nor to escape the consequences."

"The men who attempt to survive, not by means of reason, but by means of force, are attempting to survive by the method of animals."

"When I say “capitalism,” I mean a full, pure, uncontrolled, unregulated laissez-faire capitalism—with a separation of state and economics, in the same way and for the same reasons as the separation of state and church."

"Man is the only living species that has the power to act as his own destroyer—and that is the way he has acted through most of his history."

"Is man worth it? What else is worth anything?"

"And if you ask me, what is greatness? – I will answer, it is the capacity to live by the three fundamental values of John Galt: reason, purpose, self-esteem."

"If you say, do I think that Objectivism will be the philosophy of the future, I would say yes, but with this qualification: If men turn to reason, if they are not destroyed by dictatorship and precipitated into another Dark Ages, if men remain free long enough to have time to think, then Objectivism is the philosophy they will accept."

"When I came here from Soviet Russia, I was interested in politics for only one reason—to reach the day when I would not have to be interested in politics. I wanted to secure a society in which I would be free to pursue my own concerns and goals, knowing that the government would not interfere to wreck them, knowing that my life, my work, my future were not at the mercy of the state or of a dictator’s whim. This is still my attitude today. Only today I know that such a society is an ideal not yet achieved, that I cannot expect others to achieve it for me, and that I, like every other responsible citizen, must do everything possible to achieve it. In other words, I am interested in politics only in order to secure and protect freedom."

"I never describe my position in terms of negatives. I am an advocate of laissez-faire capitalism, of individual rights—there are no others—of individual freedom. It is on this g round that I oppose any doctrine which proposes the sacrifice of the individual to the collective, such as communism, socialism, the welfare state, fascism, Nazism and modern liberalism."

"Not only the post office, but streets, roads, and above all, schools, should all be privately owned and privately run. I advocate the separation of state and economics. The government should be concerned only with those issues, which involve the use of force. This means: the police, the armed services, and the law courts to settle disputes among men. Nothing else. Everything else should be privately run and would be much better run."

"In Atlas Shrugged I explain that a man has to live for, and when necessary, fight for, his values—because the whole process of living consists of the achievement of values. Man does not survive automatically. He must live like a rational being and accept nothing less. He cannot survive as a brute. Even the simplest value, such as food, has to be created by man, has to be planted, has to be produced. The same is true of his more interesting, more important achievements. All values have to be gained and kept by man, and, if they are threatened, he has to be willing to fight and die, if necessary, for his right to live like a rational being. You ask me, would I be willing to die for Objectivism? I would. But what is more important, I am willing to live for it – which is much more difficult."

"I regard compassion as proper only toward those who are innocent victims, but not toward those who are morally guilty. If one feels compassion for the victims of a concentration camp, one cannot feel it for the torturers. If one does feel compassion for the torturers, it is an act of moral treason toward the victims."

"My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue."

"Faith, as such, is extremely detrimental to human life: it is the negation of reason. But you must remember that religion is an early form of philosophy, that the first attempts to explain the universe, to give a coherent frame of reference to man’s life and a code of moral values, were made by religion, before men graduated or developed enough to have philosophy. And, as philosophies, some religions have very valuable moral points. They may have a good influence or proper principles to inculcate, but in a very contradictory context and, on a very – how should I say it? – dangerous or malevolent base: on the ground of faith."

"Love is not self-sacrifice, but the most profound assertion of your own needs and values. It is for your own happiness that you need the person you love, and that is the greatest compliment, the greatest tribute you can pay to that person."

"I believe that women are human beings. What is proper for a man is proper for a woman. The basic principles are the same. I would not attempt to prescribe what kind of work a man should do, and I would not attempt it in regard to women. There is no particular work, which is specifically feminine. Women can choose their work according to their own purpose and premises in the same manner as men do."

"A central purpose serves to integrate all the other concerns of a man’s life. It establishes the hierarchy, the relative importance, of his values, it saves him from pointless inner conflicts, it permits him to enjoy life on a wide scale and to carry that enjoyment into any area open to his mind; whereas a man without a purpose is lost in chaos. He does not know what his values are. He does not know how to judge. He cannot tell what is or is not important to him, and, therefore, he drifts helplessly at the mercy of any chance stimulus or any whim of the moment. He can enjoy nothing. He spends his life searching for some value, which he will never find."

"There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism—by vote. It is merely the difference between murder and suicide."

"Objectivism is a philosophical movement; since politics is a branch of philosophy, Objectivism advocates certain political principles — specifically, those of laissez-faire capitalism — as the consequence and the ultimate practical application of its fundamental philosophical principles. It does not regard politics as a separate or primary goal, that is: as a goal that can be achieved without a wider ideological context. . . . Objectivists are not "conservatives." We are radicals for capitalism; we are fighting for that philosophical base which capitalism did not have and without which it was doomed to perish."

"I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."

"“Free competition enforced by law” is a grotesque contradiction in terms."

"An individualist is a man who says: "I'll not run anyone's life – nor let anyone run mine. I will not rule nor be ruled. I will not be a master nor a slave. I will not sacrifice myself to anyone – nor sacrifice anyone to myself.""

"That particular sense of sacred rapture men say they experience in contemplating nature- I've never received it from nature, only from. Buildings, Skyscrapers. I would give the greatest sunset in the world for one sight of New York's skyline. The shapes and the thought that made them. The sky over New York and the will of man made visible. What other religion do we need? And then people tell me about pilgrimages to some dank pest-hole in a jungle where they go to do homage to a crumbling temple, to a leering stone monster with a pot belly, created by some leprous savage. Is it beauty and genius they want to see? Do they seek a sense of the sublime? Let them come to New York, stand on the shore of the Hudson, look and kneel. When I see the city from my window - no, I don't feel how small I am - but I feel that if a war came to threaten this, I would like to throw myself into space, over the city, and protect these buildings with my body."

"No single one can possess greater wisdom than the many scholars who are elected by all the men for their wisdom. Yet we can. We do. We have fought against saying it, but now it is said. We do not care. We forget all men, all laws and all things save our metals and our wires. So much is still to be learned! So long a road lies before us, and what care we if we must travel it alone!"

"It is not good to feel too much joy, nor to be glad that our body lives. For we matter not and it must not matter to us whether we live or die, which is to be as our brothers will it. But we, Equality 7-2521, are glad to be living. If this is a vice, then we wish no virtue."

"In the temple of his spirit, each man is alone."

"I shall choose friends among men, but neither slaves nor masters. And I shall choose only such as please me, and them I shall love and respect, but neither command nor obey. And we shall join our hands when we wish, or walk alone when we so desire."

"This miracle of me is mine to own and keep, and mine to guard, and mine to use, and mine to kneel before...The fortune of my spirit is not to be blown into coins of brass and flung to the winds as alms for the poor of spirit."

"There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers."

"Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage for their wounds, I am not a sacrifice on their altars."

"And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: 'I.'"