First Quote Added
April 10, 2026
Latest Quote Added
"On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas'ud went and found that the two sons of 'Afra had struck him fatally. 'Abdullah bin Mas'ud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?""
"Narrated Abdullah: That he came across Abu Jahl while he was on the point of death on the day of Badr. Abu Jahl said, "You should not be proud that you have killed me nor I am ashamed of being killed by my own folk.""
"At the battle of Badr the Apostle of Allah gave me AbuJahl's sword, as I had killed him."
"It has been narrated on the authority of 'Abd al-Rahman b. Auf who said: While I was standing in the battle array on the Day of Badr, I looked towards my right and my left, and found myself between two boys from the Ansar quite young in age. I wished I were between stronger persons. One of them made a sign to me and. said: Uncle, do you recognise Abu Jahl? 1 said: Yes. What do you want to do with him, O my nephew? He said: I have been told that he abuses the Messenger of Allah (may peace be upon him). By Allah, in Whose Hand is my life, if I see him (I will grapple with him) and will not leave him until one of us who is destined to die earlier is killed. The narrator said: I wondered at this. Then the other made a sign to me and said similar words. Soon after I saw Abu Jahl. He was moving about among men. I said to the two boys: Don't you see? He is the man you were inquiring about. (As soon as they heard this), they dashed towards him, struck him with their swords until he was killed. Then they returned to the Messenger of Allah (may peace be upon him) and informed him (to this effect). He asked: Which of you has killed him? Each one of them said: I have killed him. He said: Have you wiped your swords? They said: No. He examined their swords and said: Both of you have killed him. He then decided that the belongings of Abu Jahl he handed over to Mu'adh b. Amr b. al-Jamuh. And the two boys were Mu'adh b. Amr b. Jawth and Mu'adh b. Afra."
"It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said (after the encounter at Badr): Who will ascertain for us what has happened to Abu Jahl? Ibn Mas'ud went (to gather this information). He found that the two sons of 'Afra' had struck him and he lay cold at the point of death. He caught him by his beard and said: Art thou Abu Jahl? He said: is there anybody superior to the person you have killed, or (he said) his people have killed him. Ibn Mas'ud says that, according to Abu Mijlaz, Abu Jahl said: Alas! a person other than a farmer would have killed me."
"On the day of the battle of Badr, the Prophet said, "O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans)." Then Abu Bakr took hold of him by the hand and said, "This is sufficient for you." The Prophet came out saying, "Their multitude will be put to flight and they will show their backs." (54.45)"
"Yahya related to me from Malik from Ibrahim ibn Abi Abla from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan is not considered more abased or more cast out or more contemptible or more angry on any day than on the Day of Arafa. That is only because he sees the descent of the Mercy and Allah's disregard for great wrong actions. That is except from what he was shown on the Day of Badr." Someone said, "What was he shown on the Day of Badr, Messenger of Allah?" He said, "Didn't he see Jibril arranging the ranks of the angels?""
"Allah's Apostle while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.." On that Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle You have appealed to your Lord too pressingly," while the Prophet was putting on his armor. So Allah's Apostle went out, reciting Their multitude will be put to flight, and they will show their backs.' (54.45)"
"On the day of Badr, Al-Miqdad said, "O Allah's Apostle! We do not say to you as the children of Israel said to Moses, 'Go you and your Lord and fight you two; we are sitting here, (5.24) but (we say). "Proceed, and we are with you." That seemed to delight Allah's Apostle greatly."
"The Prophet said on the day (of the battle) of Badr, "This is Gabriel holding the head of his horse and equipped with arms for the battle."
"It has been reported on the authority of Anas b. Malik who said: The Messenger of Allah (may peace be upon him) sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came (back and met the Holy Prophet in his house) where there was nobody except myself and the Messenger of Allah. I do not remember whether he (Hadrat Anas) made an exception of some wives of the Holy Prophet (may peace be upon him) or not and told him the news of the caravan. (Having heard the news), the Messenger of Allah (may peace be upon him) came out (hurriedly), spoke to the people and said: We are in need (of men) ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. (I want) only those who have their riding animals ready. So the Messenger of Allah (may peace be upon him) and his Companions proceeded towards Badr and reached there forestalling the polytheists (of Mecca). When the polytheists (also) reached there, the Messenger of Allah (may peace be upon him) said: None of you should step forward to (do) anything unless I am ahead of him. The polytheists (now) advanced (towards us), and the Messenger of Allah (may peace be upon him) said. Get up to enter Paradise which is equal in width to the heavens and the earth. 'Umair b. al- Humam al-Ansari said: Messenger of Allah, is Paradise equal in extent to the heavens and the earth? He said: Yes. 'Umair said: My goodness! The Messenger of Allah (may peace be upon him) asked him: What prompted you to utter these words (i. e. my goodness! ')? He said: Messenger of Allah, nothing but the desire that I be among its residents. He said: Thou art (surely) amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine, it would be a long life. (The narrator said): He threw away all the dates he had with him. Then he fought the enemies until he was killed."
"On the day (of the battle) of Badr, the Prophet and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed."
"Muhammad said at the battle of Badr: When they come near you shoot arrows at them; and do not draw swords at them until they come near you."
"On the day (of the battle) of Badr when we stood in rows against (the army of) Quraish and they stood in rows against us, Muhammad said, "When they do come near you, throw arrows at them.""
"The Prophet , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr."
"A man asked Al-Bara' and I was listening, "Did 'Ali take part in (the battle of) Badr?" Al-Bara' said, "(Yes). he even met (his enemies) in a duel and was clad in two armors (one over the other),""
"It has been narrated on the authority of 'Umar b. al-Khattab who said: When it was the day on which the Battle of Badr was fought, the Messenger of Allah (may peace be upon him) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Holy Prophet (may peace be upon him) turned (his face) towards the Qibla Then he stretched his hands and began his supplication to his Lord:" O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth." He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said:. Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfil for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse):" When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession." So Allah helped him with angels."
"The Apostle of Allah (peace_be_upon_him) said on the day of Badr: He who kills a man will get such-and-such, and he who captivates a man will get such-and-such. The narrator then transmitted the rest of the tradition in a similar manner. The tradition of Khalid is more perfect."
"The Apostle of Allah (peace_be_upon_him) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Apostle of Allah (peace_be_upon_him) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you."
"(At the battle of Badr) Utbah ibn Rabi'ah came forward followed by his son and his brother and cried out: Who will be engaged in single combat? Some young men of the Helpers responded to his call. He asked: Who are you? They told him. He said: We do not want you; we, in fact, want only our cousins. The Prophet (peace_be_upon_him) said: Get up Hamzah get up Ali; get up Ubaydah ibn al-Harith. Hamzah went forward to Utbah, I went forward to Shaybah; and after two blows had been exchanged between Ubaydah and al-Walid, they wounded one another severely; so we turned against al-Walid and killed him, and we carried Ubaydah away."
"Abu Dharr took an oath that this verse:" These two adversaries who dispute about their Lord" (xxii. 19) was revealed in connection with those who on the Day of Badr came out (of rows to fight against the non-believers and they were) Hamza, 'Ali, 'Ubaida b. Harith (from the side of the Muslims) and 'Utba and Shaiba, both of them the sons of Rabi'a and Walid b. 'Utba (from the side of the non-believers of Mecca)."
"From Sad bin Mu'adh: When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sad told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said to him, "O Abu Safwan! Have you forgotten what your Yathribi brother told you?" He said, "No, but I do not want to go with them but for a short distance." So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr."
"It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (Peace Be Upon Him) held consultations with his Companions. The narrator said: Abu Bakr spoke (expressing his own views), but he (the Holy Prophet) did not pay heed to him. Then spoke 'Umar (expressing his views), but he (the Holy Prophet) did not pay heed to him (too). Then Sa'd b. 'Ubada stood up and said: Messenger of Allah, you want us (to speak). By God in Whose control is my life, if you order us to plunge our horses into the sea, we would do so. If you order us to goad our horses to the most distant place like Bark al-Ghimad, we would do so. The narrator said: Now the Messenger of Allah ( Peace Be Upon Him) called upon the people (for the encounter). So they set out and encamped at Badr. (Soon) the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu al-Hajjaj. The Companions of the Messenger of Allah (may peace be upon him) caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan, but Abu Jahl, Utba, Shaiba and Umayya b. Khalaf are there. When he said this, they beat him. Then he said: All right, I will tell you about Abu Sufyan. They would stop beating him and then ask him (again) about Abu Sufyan. He would again say', I know nothing about Abu Sufyan, but Abu Jahl. 'Utba, Shaiba and Umayya b. Khalaf are there. When he said this, they beat him likewise. The Messenger of Allah (may peace be upon him) was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life, you beat him when he is telling you the truth, and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah (may peace be upon him) said: This is the place where so and so would be killed. He placed his hand on the earth (saying) here and here; (and) none of them fell away from the place which the Messenger of Allah (may peace be upon him) had indicated by placing his hand on the earth."
"I never failed to join Allah's Apostle(Peace Be Upon Him) in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) ."
"The companions of (the Prophet) Muhammad who took part in Badr, told me that their number was that of Saul's (i.e. Talut's) companions who crossed the river (of Jordan) with him and they were over three-hundred-and-ten men. By Allah, none crossed the river with him but a believer. (See Qur'an 2:249)"
"The Apostle of Allah (peace_be_upon_him) stood up, i.e. on the day of Badr, and said: Uthman has gone off on the business of Allah and His Apostle, and I shall take the oath of allegiance on his behalf. The Apostle of Allah (peace_be_upon_him) then allotted him a share, but did not do so for anyone else who was absent."
"The Apostle of Allah (peace_be_upon_him) went out on the day of Badr along with three hundred and fifteen (men). The Apostle of Allah (peace_be_upon_him) said: O Allah, they are on foot, provide mount for them; O Allah, they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill."
"What an unlikely pair of antagonists! The British have always fought, to be sure. No nation on Earth can be taken seriously in historical circles unless it has had at least one war with the British; it's like not having an American Express card. And yet the very idea of Britain in a contemporary war is a shock. Britain, one feels, fights in history books and not on TV."
"With Christian faith I pray that those who are today our adversaries may understand their error in time and may deeply reflect before persisting in a stance which is rejected by all the free peoples in the world and by all those who had their territory mutiliated and endured colonialism and exploitation."
"The Falklands thing was a fight between two bald men over a comb."
"But when you are at war you cannot allow the difficulties to dominate your thinking: you have to set out with an iron will to overcome them. And anyway what was the alternative? That a common or garden dictator should rule over the Queen's subjects and prevail by fraud and violence? Not while I was prime minister."
"The significance of the Falklands War was enormous, both for Britain's self-confidence and for our standing in the world...We had come to be seen by both friends and enemies as a nation which lacked the will and the capability to defend its interests in peace, let alone in war. Victory in the Falklands changed that. Everywhere I went after the war, Britain's name meant something more than it had. The war also had real importance in relations between East and West: years later I was told by a Russian general that the Soviets had been firmly convinced that we would not fight for the Falklands, and that if we did fight we would lose. We proved them wrong on both counts, and they did not forget the fact."
"The battle of the Falklands was a remarkable military operation, boldly planned, bravely executed, and brilliantly accomplished. We owe an enormous debt to the British forces and to the Merchant Marine. We honour them all. They have been supported by a people united in defence of our way of life and of our sovereign territory."
"What really thrilled me, having spent so much of my lifetime in Parliament, and talking about things like inflation, Social Security benefits, housing problems, environmental problems and so on, is that when it really came to the test, what's thrilled people wasn't those things, what thrilled people was once again being able to serve a great cause, the cause of liberty."
"The Falkland Islands are once more under the government desired by their inhabitants. God save the Queen."
"The episode of the Falklands war will be seen as important because it convinced many people in and outside the country that we were not played out as a nation... I saw the Falklands invasion as a test of the country's confidence, a test of how the British lion still should behave when somebody really twisted its tail. The great bulk of opinion in the House of Commons reflected opinion in the country. This was a time to stand and, if need be, fight. We should be grateful for that: imagine how this country would feel now if General Galtieri was crowing in Buenos Aires and the Argentinians were still in occupation of the Falklands. What happened was a triumph for a solid British virtue which knows when to say, "Up with this I will not put"."
"The Empire Strikes Back."
"If Charles Martel had not checked the Saracen conquest at the Battle of Tours, the interpretation of the Koran would be taught at the schools of Oxford, and her pupils might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomet." "Had Pilsudski and Weygand failed to arrest the triumphant advance of the Soviet Army at the Battle of Warsaw, not only would Christianity have experienced a dangerous reverse, but the very existence of Western civilisation would have been imperilled. The Battle of Tours saved our ancestors from the Yoke of the Koran; it is probable that the Battle of Warsaw saved Central and parts of Western Europe from a more subversive danger – the fanatical tyranny of the Soviet. "On the essential point, there can be little room for doubt; had the Soviet forces overcome Polish resistance… Bolshevism would have spread throughout Central Europe and might well have penetrated the whole continent."
"In this episode, as with the post-1945 conflicts more classically seen as part of the Cold War, the struggle between the Great Powers was indirect: even in the Korean War (1950–3), there was no declaration of war or full-scale conflict. In 1920, the French provided the Poles with useful supplies and military advice, but there was no commitment of troops. Instead, the Poles benefited from their ability to gain the initiative, and then defeat separately the Soviet forces whose coordination was handicapped by mutually-distrustful Communist generals and by lengthy supply lines. Advancing over a very wide front and reliant on long supply lines, the tired Soviet forces lacked depth and nearby reserves. This was a very different situation to their successful fighting advance across this territory against the Germans in 1944. Prior to the Battle of Warsaw in 1920, Soviet strength seemed particularly potent and threatening, and it was unclear whether it would be possible for the Western powers to stop Soviet expansion short of full-scale war. What containment (to employ a later term) could mean in practice was unclear. In the event, after the battle, the Poles, in turn, advanced to within ninety miles of Kiev, before agreeing an armistice. The eventual Treaty of Riga, in March 1921, left Poland with some territory in modern Lithuania, Ukraine and Belarus, and with a frontier far to the east of modern Poland."
"As a result of the Soviet hopes of world revolution or, at least, ideological expansion into Central Europe, the Polish victories near Warsaw between 16 and 25 August 1920 were a key incident in the Cold War. The Battle of Warsaw ended the drive west by the Soviets, a drive which had already led them to capture the cities of Minsk and Vilnius the previous month. Had the Soviets succeeded in 1920 and established a sister republic in Poland, on the model of the French Revolutionaries in Italy, Switzerland and the Netherlands, then Communism would have had an opportunity to become more strongly grounded."
"Again and again, Poles rose against their occupiers, only to be savagely put down, with their finest young men slaughtered or marched to Siberian prisons. Then, at the end of the Great War, Poland suddenly reappeared on the maps. What did the Poles do? They immediately saved Western civilization yet again. In the now-forgotten "Miracle on the Vistula," a patched-together Polish army turned back the Red hordes headed for Berlin. One of history's most brilliant campaigns, it saved defeated Germany from a communist takeover. Poland's thanks? The slaughter of World War II. Then the Soviet occupation."
"General Peter Wràngel's Caucasian Army had captured Tsaritsyn that June, but by January 1920 it was clear that the war was effectively over. The Allies cut off their aid to the Whites. One by one the generals fled or, like Kolchak, were captured and executed. By the summer of 1920 Lenin felt confident enough to export the Revolution westwards, ordering the Red Army to march on Warsaw and confidently talking of the need to 'sovietize Hungary and perhaps Czechia and Romania too'. Only their decisive defeat by the Polish army on the banks of the River Vistula halted the spread of the Bolshevik epidemic."
"While all these untoward events were taking place, amid a ceaseless chatter of well-meant platitudes on both sides of the Atlantic, a new and more terrible cause of quarrel than the imperialism of czars and kaisers became apparent in Europe. The Civil War in Russia ended in the absolute victory of the Bolshevik Revolution. The Soviet armies which advanced to subjugate Poland were indeed repulsed in the Battle of Warsaw, but Germany and Italy nearly succumbed to Communist propaganda and designs. Hungary actually fell for a while under the control of the Communist dictator, Bela Kun. Although Marshal Foch wisely observed that “Bolshevism had never crossed the frontiers of victory,” the foundations of European civilisation trembled in the early post-war years. Fascism was the shadow or ugly child of Communism. While Corporal Hitler was making himself useful to the German officer class in Munich by arousing soldiers and workers to fierce hatred of Jews and Communists, on whom he laid the blame of Germany’s defeat, another adventurer, Benito Mussolini, provided Italy with a new theme of government which, while it claimed to save the Italian people from Communism, raised himself to dictatorial power. As Fascism sprang from Communism, so Nazism developed from Fascism. Thus were set on foot those kindred movements which were destined soon to plunge the world into even more hideous strife, which none can say has ended with their destruction."
"To the West! Over the corpse of White Poland lies the road to world-wide conflagration. March on Vilno, Minsk, Warsaw!"
"Under the rule of Catherine the Great, Russia reclaimed all of its historical lands, including in the south and west. This all lasted until the Revolution. Before World War I, the Austrian General Staff, relying on the ideas of Ukrainianization, started to actively promote the ideas of Ukraine and the Ukrainianization. Their motive was obvious. Just before World War I, they wanted to weaken the potential enemy and secure themselves favourable conditions in the border area. So this idea which had emerged in Poland that people residing in that territory were allegedly not really Russians, but rather belonged to a special ethnic group, the Ukrainians, started to be promoted by the Austrian General Staff too. As far back as the 19th century, theorists calling for Ukrainian independence appeared. All those, however, claimed that Ukraine should have a very good relationship with Russia. They insisted on that. After the 1917 Revolution, the Bolsheviks sought to restore the statehood, and the Civil War began, including the hostilities with Poland. In 1921, peace with Poland was proclaimed, and under that treaty, the right bank of the Dnieper River once again was given back to Poland."
"Lenin’s great disappointment with spreading Communism abroad occurred in the summer of 1920. In April of that year, Poland, eager to forestall the reemergence of a strong and imperialist Russia, had made common cause with Ukrainian nationalists and invaded the Soviet Ukraine with the aim of detaching it from Russia. The invasion failed to ignite an uprising in the Ukraine, and the Polish armies soon found themselves in full retreat. As the Red Army approached the borders of ethnic Poland, the Politburo, the directing organ of the Communist Party, had to decide whether to stop or to continue advancing westward. Opinions were divided but Lenin insisted on offensive operations, and as by now was always the case, he had his way. He felt certain that both Germany and England were ripe for revolution, which the appearance of Communist armed forces on their borders would help ignite. In the summer of 1920, the Red Army, accompanied by Soviet commissars of Polish origin, entered Poland. It broadcast appeals calling on Polish workers and peasants to seize properties of the bourgeois and landlords—slogans that had proven very effective in Russia. But the Poles of all classes rallied to defend newly won Polish sovereignty. In the battle for Warsaw, one of the decisive battles of modern history, they repulsed and scattered the Communist army. Lenin could not conceal his bitterness at this outcome."
"We must direct all our attention to preparing and strengthening the Western Front. A new slogan must be announced: Prepare for war against Poland."