First Quote Added
April 10, 2026
Latest Quote Added
"My grandparents found reasons for the existence of their family and the fulfillment of their duties in serious writings, and they interpreted their special sufferings with respect to a great and ennobling past. … There was a respect for real learning, because it had a felt connection with their lives. … I do not believe that my generation, my cousins who have been educated in the American way, all of whom are M.D.s or Ph.D.s, have any comparable learning. When they talk about heaven and earth, the relations between men and women, parents and children, the human condition, I hear nothing but clichés, superficialities, the material of satire."
"Listen then to what the parable of the sower means: ... The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away."
"Monsters remain human beings. In fact, to reduce them to a subhuman level is to exonerate them of their acts of terrorism and mass murder — just as animals are not deemed morally responsible for killing. Insisting on the humanity of terrorists is, in fact, critical to maintaining their profound responsibility for the evil they commit. And, if they are human, then they must necessarily not be treated in an inhuman fashion. You cannot lower the moral baseline of a terrorist to the subhuman without betraying a fundamental value."
"All that separates, whether of race, class, creed, or sex, is inhuman, and must be overcome."
"Inhumanum verbum est ultio."
"The worst sin towards our fellow creatures is not to hate them, but to be indifferent to them: that's the essence of inhumanity."
"The world petroleum story is one of the most inhuman known to man: in it, elementary moral and social principles are jeered at. If powerful oil trusts no longer despoil and humiliate our country it is not because these predators have become human, but because we have won a hard-fought battle which has been going on since the beginning of the century."
"Laborin' man an' laborin' woman Hev one glory an' one shame; Ev'ythin' thet's done inhuman Injers all on 'em the same."
"There is only one way in which one can endure man's inhumanity to man and that is to try, in one's own life, to exemplify man's humanity to man.”"
"Auschwitz stands as a tragic reminder of the terrible potential man has for violence and inhumanity."
"Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society."
"Man's inhumanity to man will continue as long as man loves God more than he loves his fellow man."
"I think the international community should unite to fight such inhuman phenomena as terror attacks and the murder of totally innocent people."
"I cannot help thinking that the menace of Hell makes as many devils as the severe penal codes of inhuman humanity make villains."
"More inhumanity to man, since 1918, has been done in the name of socialism than any other cause."
"The truth of art keeps science from becoming inhuman, and the truth of science keeps art from becoming ridiculous."
"Inhumanity, n. One of the signal and characteristic qualities of humanity."
"Inhumanity is the keynote of stupidity in power."
"Man's inhumanity to man Makes countless thousands mourn!"
"The American Civil War produced carnage that has often been thought reserved for the combination of technological proficiency and inhumanity characteristic of a later time."
"Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come."
"Science makes no pretension to eternal truth or absolute truth; some of its rivals do. That science is in some respects inhuman may be the secret of its success in alleviating human misery and mitigating human stupidity."
"We have learned to tolerate the facts of war: that men are killed en masse — some twenty million in the Second World War — that whole cities and their inhabitants are annihilated by the atomic bomb, that men are turned into living torches by incendiary bombs. We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity."
""Man's inhumanity to man" is not the last word. The truth lies deeper. It is economic slavery, the savage struggle for a crumb, that has converted mankind into wolves and sheep."
"What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shake us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place."
"There are many taboos, intolerance and extremism. And our task is — to destroy them. I believe that clever and artistic, reasoned and convincing humor can push more and more walls in our world. And it can be done without insult or aggression."
"People who are intolerant, categorize and over-react ... should all be dragged against a wall and shot."
"You are looking for a way to kill me, because you have no room for my word."
"If you don't give someone a chance to apologize for saying the wrong thing before you attack them with anger, scorn, or social rejection, you make the error permanent, reject the value of forgiveness, and poison yourself with anger and intolerance."
"The Philistine … strictly separates “the earnestness of life” (under which term he understands his calling, his business, and his wife and child) from … trivialities, and among the latter he includes all things which have any relation to culture. Therefore, woe to the art that takes itself seriously, that has a notion of what it may exact, and that dares to endanger his income, his business, and his habits!"
"Philistinism implies not only a collection of stock ideas but also the use of set phrases, clichés, banalities expressed in faded words. A true philistine has nothing but these trivial ideas of which he entirely consists."
"It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business."
"To the Philistine, art is fancy dress for everyday toil and trouble. He snaps at ornaments like a dog at sausage."
"Nothing is so hateful to the philistine as the "dreams of his youth." ... For what appeared to him in his dreams was the voice of the spirit, calling him once, as it does everyone. It is of this that youth always reminds him, eternally and ominously. That is why he is antagonistic toward youth."
"A philistine is a full-grown person whose interests are of a material and commonplace nature, and whose mentality is formed of the stock ideas and conventional ideals of his or her group and time. I have said "full-grown person" because the child or the adolescent who may look like a small philistine is only a small parrot mimicking the ways of confirmed vulgarians, and it is easier to be a parrot than to be a white heron. "Vulgarian" is more or less synonymous with "philistine": the stress in a vulgarian is not so much on the conventionalism of a philistine as on the vulgarity of some of his conventional notions. I may also use the terms genteel and bourgeois. Genteel implies the lace-curtain refined vulgarity which is worse than simple coarseness. To burp in company may be rude, but to say "excuse me" after a burp is genteel and thus worse than vulgar. The term bourgeois I use following Flaubert, not Marx. Bourgeois in Flaubert's sense is a state of mind, not a state of pocket. A bourgeois is a smug philistine, a dignified vulgarian."
"The Philistine … is a man without intellectual needs. Now it follows from this that, as regards himself, he is left without any intellectual pleasures in accordance with the principle, il n’est pas de vrais plaisirs qu’avec de vrais besoins [There are no true pleasures without true needs]."
"The people who believe most that our greatness and welfare are proved by our being very rich, and who most give their lives and thoughts to becoming rich, are just the very people whom we call the Philistines. Culture says: “Consider these people, then, their way of life, their habits, their manners, the very tones of their voice; look at them attentively; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds; would any amount of wealth be worth having with the condition that one was to become just like these people by having it?”"
"Because he never raises his eyes to the great and the meaningful, the philistine has taken experience as his gospel. It has become for him a message about life's commonness. But he has never grasped that there exists something other than experience, that there are values—inexperienceable—which we serve."
"A great affliction of all Philistines is that idealities afford them no entertainment, but to escape from boredom they are always in need of realities."
"I have respect for mother nature's methods of robustness (billions of years allow most of what is fragile to break); classical thought is more robust (in its respect for the unknown, the epistemic humility) than the modern post-Enlightenment naïve pseudoscientific autism. Thus my classical values make me advocate the triplet of , elegance, and courage; against modernity’s phoniness, nerdiness and philistinism."
"For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world."
"Abstain from fleshly lusts, which war against the soul."
"Silly women laden with sins, led away with divers lusts."
"Who were your lovers? who were they who wrestled for you in the dust? Which was the vessel of your Lust? What Leman had you, every day?"
"But she—she heard the violin, And left my side, and entered in: Love passed into the house of lust."
"Make not provision for the flesh, to fulfil the lusts thereof."
"Quid non mortalia pectora cogis, Auri sacra fames?"
"Ring out the narrowing lust of gold."
"Lust carries her sharp whip At her own girdle."
"Whether we fall by ambition, blood, or lust, Like diamonds, we are cut with our own dust."