"And the jasmin-flower in her fair young breast: (O the faint, sweet smell of that jasmin-flower!) And the one bird singing alone in his nest: And the one star over the tower."

"The world is fill'd with folly and sin, And Love must cling where it can, I say: For Beauty is easy enough to win; But one isn't loved every day."

"In the lives of most women and men There's a moment when all would go smooth and even, If only the dead could find out when To come back and be forgiven."

"A night of tears! for the gusty rain Had ceased, but the eaves were dripping yet; And the moon look'd forth, as tho' in pain, With her face al white and wet."

"The ages roll Forward; and, forward with them, draw my soul Into Time’s infinite sea. And to be glad or sad I care no more: But to have done, and to have been, before I cease to do and be!"

"Since we parted, yester eve, I do love thee, love, believe, Twelve times dearer, twelve hours longer, One dream deeper, one night stronger, One sun surer,—thus much more Than I loved thee, love, before."

"Far up the wave The clouds that lay piled in the golden heat Were turn'd into types of the ancient mountains In an ancient land."

"We are but as the instrument of heaven. Our work is not design, but destiny."

"Who can undo What time hath done? who can win back the wind? Beckon lost music from a broken lute? Renew the redness of a last year's rose? Or dig the sunken sunset from the deep?"

"For only by knowledge of that which is not Thyself shall thyself be learn'd."

"Art is Nature made by Man To Man the interpreter of God."

"The thing which must be, must be for the best."

"We do not know why Mr. Ghulam Mohammad thought it his duty to anticipate the verdict of history regarding the responsibility of Lord Mountbatten for the tragedy of the Punjab. He is reported to have stated at a Press Conference in London that when the history of the events of this dark chapter comes to be written ‘a part of the blame-would rest on Lord Mountbatten.’ He has made two specific charges. The last British Viceroy was aware of a deep laid conspiracy by the Sikhs and Rashtriya Swayam Sevak Sangh “to throttle Pakistan by eliminating Muslim” and refused to take action. The other charge is that Lord Mountbatten forced partition too quickly. The British Commonwealth Relations Office has repudiated both charges. It has pointed out that it was the then Governor of Punjab who had proved himself to be an avowed partisan of Muslim League, and had looked on impotently while sanguinary riots organized by the Muslim League and the Muslim National Guards took place in North Punjab in March and April 1947. It may be convenient for Mr. Ghulam Mohammed to forget that what happened in August 1947, was a mere continuation of the bloody chain of reaction which was set in motion by the Muslim League at Calcutta in August 1946. In March and April 1947, Sikhs had been brutally massacred and looted and they were abused as cowards because they had not reacted at once with violence. As a matter of fact Lord Mountbatten yielded to his pro-Muslim advisers and stationed the major portion of the Punjab Boundary Force in East Punjab with the result that there was no force to check or control the terrible massacres of Hindus and Sikhs that occurred in Sheikhupura and other places. We should certainly like an impartial investigation into the events of those days and we have no doubt it will be found that while, on the Indian side, it was the spontaneous outburst of a people indignant at what they considered the weakness and the appeasement policy of their leadership, on the Muslim side, the League, the bureaucracy, the police and the army worked like Hitler’s team with the tacit if not open approval of those in charge of the Pakistan Government."

"India had barely become independent, in 1947, when Pakistan invaded Kashmir, which at the time was ruled by a maharajah. The maharajah fled, and the people of Kashmir, led by Sheikh Abdullah, asked for Indian help. Lord Mountbatten, who was still governor general, replied that he wouldn’t be able to supply aid to Kashmir unless Pakistan declared war, and he didn’t seem bothered by the fact that the Pakistanis were slaughtering the population. So our leaders decided to sign a document by which they bound themselves to go to war with Pakistan. And Mahatma Gandhi, apostle of nonviolence, signed along with them. Yes, he chose war. He said there was nothing else to do. War is inevitable when one must defend somebody or defend oneself."

"As a military man who has given half a century of active service I say in all sincerity that the nuclear arms race has no military purpose. Wars cannot be fought with nuclear weapons. Their existence only adds to our perils because of the illusions which they have generated. There are powerful voices around the world who still give credence to the old Roman precept—if you desire peace prepare for war. This is absolute nuclear nonsense."