Short Story Writers From England

"If you do not tell the truth about yourself you cannot tell it about other people."

"Outwardly, what is simpler than to write books? Outwardly, what obstacles are there for a woman rather than for a man? Inwardly, I think, the case is very different; she has still many ghosts to fight, many prejudices to overcome. Indeed it will be a long time still, I think, before a woman can sit down to write a book without finding a phantom to be slain, a rock to be dashed against. And if this is so in literature, the freest of all professions for women, how is it in the new professions which you are now for the first time entering?"

"I mean, what is a woman? I assure you, I do not know. I do not believe that you know. I do not believe that anybody can know until she has expressed herself in all the arts and professions open to human skill."

"Lines slip easily down the accustomed grooves. The old designs are copied so glibly that we are half inclined to think them original, save for that very glibness."

"Once you begin to take yourself seriously as a leader or as a follower, as a modern or as a conservative, then you become a self-conscious, biting, and scratching little animal whose work is not of the slightest value or importance to anybody."

"The artist after all is a solitary being."

"Books are the mirrors of the soul."

"The flowers flashed before they faded. She watched them flash."

"Mrs Swithin took her knitting from the table. 'Did you feel,' she asked, 'what he said: we act different parts but are the same?'"

"They never pulled the curtains till it was too dark to see, nor shut the windows till it was too cold. Why shut out the day before it was over? The flowers were still bright; the birds chirped. You could see more in the evening often when nothing interrupted, when there was no fish to order, no telephone to answer."

"Words rose above the intolerably laden dumb oxen plodding through the mud. Words without meaning - wonderful words."

"'That was the burden,' she mused, 'laid on me in the cradle; murmured by waves; breathed by restless elm trees; crooned by singing women; what we must rememeber; what we would forget.'"

"... we can best help you to prevent war not by repeating your words and following your methods but by finding new words and creating new methods."

"The outsider will say, "in fact, as a woman, I have no country. As a woman I want no country. As a woman my country is the whole world." And if, when reason has said its say, still some obstinate emotion remains, some love of England dropped into a child's ears by the cawing of rooks in an elm tree, by the splash of waves on a beach, or by English voices murmuring nursery rhymes, this drop of pure, if irrational, emotion she will make serve her to give to England first what she desires of peace and freedom for the whole world."

"Let us never cease from thinking—what is this ‘civilization’ in which we find ourselves? What are these ceremonies and why should we take part in them? What are these professions and why should we make money out of them? Where in short is it leading us, the procession of the sons of educated men?"

"Think we must."

"Directly the mulberry tree begins to make you circle, break off. Pelt the tree with laughter."

"Though we see the same world, we see it through different eyes. Any help we can give you must be different from that you can give yourselves, and perhaps the value of that help may lie in the fact of that difference."

"Our friends, how seldom visited, how little known — it is true; and yet, when I meet an unknown person, and try to break off, here at this table, what I call “my life”, it is not one life that I look back upon; I am not one person; I am many people; I do not altogether know who I am — Jinny, Susan, Neville, Rhoda, or Louis; or how to distinguish my life from theirs."

"Was there no sword, nothing with which to batter down these walls, this protection, this begetting of children and living behind curtains, and becoming daily more involved and committed, with books and pictures? Better burn one's life out like Louis, desiring perfection; or like Rhoda leave us, flying past us to the desert; or choose one out of millions and one only like Neville; better be like Susan and love and hate the heat of the sun or the frost-bitten grass; or be like Jinny, honest, an animal. All had their rapture; their common feeling with death; something that stood them in stead. Thus I visited each of my friends in turn, trying, with fumbling fingers, to prise open their locked caskets. I went from one to the other holding my sorrow — no, not my sorrow but the incomprehensible nature of this our life — for their inspection. Some people go to priests; others to poetry; I to my friends, I to my own heart, I to seek among phrases and fragments something unbroken — I to whom there is not beauty enough in moon or tree; to whom the touch of one person with another is all, yet who cannot grasp even that, who am so imperfect, so weak, so unspeakably lonely. There I sat."

"‘The flower,’ said Bernard, ‘the red carnation that stood in the vase on the table of the restaurant when we dined together with Percival, is become a six-sided flower; made of six lives.’"

"We have dined well. The fish, the veal cutlets, the wine have blunted the sharp tooth of egotism. Anxiety is at rest. The vainest of us, Louis perhaps, does not care what people think. Neville's tortures are at rest. Let others prosper — that is what he thinks. Susan hears the breathing of all her children safe asleep. Sleep, sleep, she murmurs. Rhoda has rocked her ships to shore. Whether they have foundered, whether they have anchored, she cares no longer."

"I like the copious, shapeless, warm, not so very clever, but extremely easy and rather coarse aspect of things; the talk of men in clubs and public-houses; of miners half naked in drawers — the forthright, perfectly unassuming, and without end in view except dinner, love, money and getting along tolerably; that which is without great hopes, ideals, or anything of that kind; what is unassuming except to make a tolerably, good job of it. I like all that."

"Yet there are moments when the walls of the mind grow thin; when nothing is unabsorbed, and I could fancy that we might blow so vast a bubble that the sun might set and rise in it and we might take the blue of midday and the black of midnight and be cast off and escape from here and now."

"Things have dropped from me. I have outlived certain desires; I have lost friends, some by death... others through sheer inability to cross the street."

"Now, through my own infirmity I recover what he was to me: my opposite. Being naturally truthful, he did not see the point of these exaggerations, and was borne on by a natural sense of the fitting, was indeed a great master of the art of living so that he seems to have lived long, and to have spread calm round him, indifference one might almost say, certainly to his own advancement, save that he had also great compassion. [...] We have no ceremonies, only private dirges and no conclusions, only violent sensations, each separate. Nothing that has been said meets our case. [...] After a long lifetime, loosely, in a moment of revelation, I may lay hands on it, but now the idea breaks in my hand. Ideas break a thousand times for once that they globe themselves entire. [...] I am yawning. I am glutted with sensations. I am exhausted with the strain and the long, long time — twenty-five minutes, half an hour — that I have held myself alone outside the machine."

"‘Now,’ said Neville, ‘my tree flowers. My heart rises. All oppression is relieved. All impediment is removed. The reign of chaos is over. He has imposed order. Knives cut again.’ [...] ‘Here is Percival,’ said Bernard, ‘[...] We [...] now come nearer; and shuffling closer on our perch in this restaurant where everybody’s interests are at variance, and the incessant passage of traffic chafes us with distractions, and the door opening perpetually its glass cage solicits us with myriad temptations and offers insults and wounds to our confidence — sitting together here we love each other and believe in our own endurance.’"

"Among the tortures and devastations of life is this then — our friends are not able to finish their stories."

"For I am more selves than Neville thinks. We are not simple as our friends would have us to meet their needs. Yet love is simple."

"You are not listening to me. You are making phrases about Byron. And while you gesticulate, with your cloak, your cane, I am trying to expose a secret told to nobody yet; I am asking you (as I stand with my back to you) to take my life in your hands and tell me whether I am doomed always to cause repulsion in those I love?"

"Here on this ring of grass we have sat together, bound by the tremendous power of some inner compulsion. The trees wave, the clouds pass. The time approaches when these soliloquies shall be shared. We shall not always give out a sound like a beaten gong as one sensation strikes and then another. Children, our lives have been gongs striking; clamour and boasting; cries of despair; blows on the nape of the neck in gardens."

"The once and future king."

"The Victorians had not been anxious to go away for the weekend. The Edwardians, on the contrary, were nomadic."

"I would recommend a solo flight to all prospective suicides. It tends to make clear the issue of whether one enjoys being alive or not."

"Aviators live by hours, not by days."

"Dogs, like very small children, are quite mad."

"The fisherman fishes as the urchin eats cream buns, from lust."

"The most difficult thing in the world is to know how to do a thing and to watch somebody else doing it wrong, without comment."

"Little child Who was me once, My pity on you— And reverence.If we could meet Where I once strayed, The betrayer And the betrayed.If we could win back In Time's defiance, Would you be afeared of me, Ten-year-old Terence?No, you would not fear. You would love, trust, Cherish, admire This tedious dust.For oh! we were all brimming once With the sun-sparkled dew. One heart could have loved this hulk— The ignorant heart of you."

"Be kind, Helen, I am so tired of thinking; There are so many difficult corridors of thought, With equal iron banisters leading back again: So many stone stairs, Helen, up which I sought To rediscover the windy sky, and stand, blinking, In the lost sunlight: as bright as pain, Helen. I would give almost anything now Even for pain."

"Helen whose face was fatal must have wept Many salt tears to keep her eyes so bright Many long nights alone: and every night Men died, she cried, and happy Paris kept Sweet Helen."

"God is love, the bishops tell. Yes, I know, But love is hell."

"God is love, the parson whined. Yes, and is he also blind?"

"“Neither force, nor argument, nor opinion," said Merlyn with the deepest sincerity, "are thinking. Argument is only a display of mental force, a sort of fencing with points in order to gain a victory, not for truth. Opinions are the blind alleys of lazy or of stupid men, who are unable to think. If ever a true politician really thinks a subject out dispassionately, even Homo stultus will be compelled to accept his findings in the end. Opinion can never stand beside truth. At present, however, Homo impoliticus is content either to argue with opinions or to fight with his fists, instead of waiting for the truth in his head. It will take a million years, before the mass of men can be called political animals.”"

""We find that at present the human race is divided into one wise man, nine knaves, and ninety fools out of every hundred. That is, by an optimistic observer. The nine knaves assemble themselves under the banner of the most knavish among them, and become 'politicians'; the wise man stands out, because he knows himself to be hopelessly outnumbered, and devotes himself to poetry, mathematics, or philosophy; while the ninety fools plod off under the banners of the nine villains, according to fancy, into the labyrinths of chicanery, malice and warfare. It is pleasant to have command, observes Sancho Panza, even over a flock of sheep, and that is why the politicians raise their banners. It is, moreover, the same thing for the sheep whatever the banner. If it is democracy, then the nine knaves will become members of parliament; if fascism, they will become party leaders; if communism, commissars. Nothing will be different, except the name. The fools will be still fools, the knaves still leaders, the results still exploitation. As for the wise man, his lot will be much the same under any ideology. Under democracy he will be encouraged to starve to death in a garret, under fascism he will be put in a concentration camp, under communism he will be liquidated.”"

"“I can imagine nothing more terrifying than an Eternity filled with men who were all the same. The only thing which has made life bearable…has been the diversity of creatures on the surface of the globe.”"

"“He caught a glimpse of that extraordinary faculty in man, that strange, altruistic, rare, and obstinate decency which will make writers or scientists maintain their truths at the risk of death. Eppur si muove, Galileo was to say; it moves all the same. They were to be in a position to burn him if he would go on with it, with his preposterous nonsense about the earth moving round the sun, but he was to continue with the sublime assertion because there was something which he valued more than himself. The Truth. To recognize and to acknowledge What Is. That was the thing which man could do, which his English could do, his beloved, his sleeping, his now defenceless English. They might be stupid, ferocious, unpolitical, almost hopeless. But here and there, oh so seldome, oh so rare, oh so glorious, there were those all the same who would face the rack, the executioner, and even utter extinction, in the cause of something greater than themselves. Truth, that strange thing, the jest of Pilate's. Many stupid young men had thought they were dying for it, and many would continue to die for it, perhaps for a thousand years. They did not have to be right about their truth, as Galileo was to be. It was enough that they, the few and martyred, should establish a greatness, a thing above the sum of all they ignorantly had.”"

""Yes, that is the equality of man. Slaughter anybody who is better than you are, and then we shall be equal soon enough. All equally dead"."

"Is there anything more terrible than perpetual motion, than doing and doing and doing, without a reason, without a consciousness, without a change, without an end?"

""The best thing for being sad," replied Merlin, beginning to puff and blow, "is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn"."