Screenwriters From The United States

"If someone had told me, don't say anything about Lillian Hellman because she'll sue you, it wouldn't have stopped me. It might have spurred me on."

"For every man who lives without freedom, the rest of us must face the guilt."

"Nadine Gordimer writes about black people with such astounding sensibilities and sensitivity-not patronizing, not romantic, just real. And Eudora Welty does the same thing. Lillian Hellman has done it. Now, we might categorize these women as geniuses of a certain sort, but if they can write about it, it means that it is possible. They didn't say, "Oh, my God, I can't write about black people"; it didn't stop them. There are white people who do respond that way though, assuming there's some huge barrier. But if you can relate to Beowolf and Jesus Christ when you read about them, it shouldn't be so difficult to relate to black literature."

"Today, when every form of perversion except masturbation and bestiality have been shown on the screen, Hellman, Wyler and the Mirisch Co. apparently thought a re-do of The Children's Hour would sell tickets if lesbianism were not only restored as the charge the evil child falsely brings, but also condoned … There is an explicit line of dialogue which asserts that those who choose to practice lesbianism are not destroyed by it — a claim disapproved by the number of lesbians who become insane and/or commit suicide."

"You are reminded that this subject has a national reputation through her writings in which she has opposed Nazism and fascism. Under no circumstances should it be known that this bureau is conducting an investigation of her. It should be handled in a most discreet manner and under no circumstances should it be assigned to the local police or some other agency."

"During breakfast the next morning, my assistant called. "Have you seen the papers?" she said. "Hellman is suing Mary McCarthy, PBS, and you for two and a quarter million." "And me?" I replied, in a prepubescent squeak. The other phone rang, and the familiar whiskey-and-cigarettes baritone rasped, "Why the hell didn’t you defend me?" "I guess I never thought of you as defenseless, Lillian," I managed. "That’s bullshit. I’m suing the whole damn bunch of you." In that, at least, she proved a woman of her word. I had been to dinner at Lillian’s, and she, too, had been on my show. She was a sharp and entertaining guest—an eager appearer, arriving early, looking as if she’d just stepped out of Elizabeth Arden. No one was neutral about Lillian. She had a famous friendship with Dorothy Parker, yet to Jean Stafford she was "Old Scaly Bird." A professional critic talking about a public figure is rarely the stuff of lawsuits. Incredibly, Hellman denied being a public figure, forgetting, perhaps, that she had recently appeared in a national advertising campaign for Blackglama furs, which used only women who were so identifiable that their names were omitted; the copy read "What becomes a legend most?""

"Lonely people, in talking to each other can make each other lonelier."

"I think she is one of our ablest playwrights. As a playwright I have tremendous respect for her. As a person she is not my cup of tea."

"Sad is a fake word for me to be using, I am still angry that their reason for disagreeing with McCarthy was too often his crude methods. . . . Many of the anti-Communists were, of course, honest men. But none of them . . . has stepped forward to admit a mistake. It is not necessary in this country; they too know that we are a people who do not remember much. I have written here that I have recovered. I mean it only in a worldly sense because I do not believe in recovery. The past, with its pleasures, its rewards, its foolishness, its punishments, is there for each of us forever, and it should be."

"To many intellectuals the radicals had become the chief, perhaps the only, enemy. … Not alone because the radical's reasons were suspect but because his convictions would lead to a world that deprived the rest of us of what we had. Very few people were capable of admitting anything so simple. But the antiradical camp contained the same divisions: often they were honest and thoughtful men, often they were men who turned down a dark road for dark reasons. But radicalism or anti-radicalism should have had nothing to do with the sly, miserable methods of McCarthy, Nixon and colleagues, as they flailed at Communists, near-Communists, and nowhere-near Communists. Lives were being ruined and few hands were raised in help. Since when do you have to agree with people to defend them from injustice?"

"I like people who refuse to speak until they are ready to speak."

"Nobody outside of a baby carriage or a Judge's chamber can believe in an unprejudiced point of view but, simply in self-interest, the biographer must try for one, or make us believe he has, or tell us that he hasn't."

"There are people who eat earth and eat all the people on it like in the Bible with the locusts. Then there are people who stand around and watch them eat it. (Softly) Sometimes I think it ain't right to stand and watch them do it."

"Old paint on a canvas, as it ages, sometimes becomes transparent. When that happens it is possible, in some pictures, to see the original lines: a tree will show through a woman's dress, a child makes way for a dog, a large boat is no longer on an open sea. That is called pentimento because the painter "repented," changed his mind. Perhaps it would be as well to say that the old conception, replaced by a later choice, is a way of seeing and then seeing again. That is all I mean about the people in this book. The paint has aged and I wanted to see what was there for me once, what is there for me now."

"We will not think noble because we are not noble. We will not live in beautiful harmony because there is no such thing in this world, nor should there be. We promise only to do our best and to live out our lives. Dear God, that's all we can promise in truth."

"Cynicism is an unpleasant way of saying the truth."

"Every word she writes is a lie, including "and" and "the"."

"Attention vermin, you are in the presence of a colossus."

"[P]eople are still asking me if I knew Star Wars was going to be that big of a hit. Yes, of course I knew. We all knew. The only one who didn’t know was George Lucas. We kept it from him, because we wanted to see what his face looked like when it changed expression—and he fooled us even then. He got Industrial Light and Magic to change his facial expression for him[,] and THX sound to make the noise of a face-changing expression. Not only was he virtually expressionless in those days, but he also hardly talked at all. His only two directions to the three of us in the first film were "faster" and "more intense.""

"My primary concept in approaching the production of THX 1138 was to make a kind of theater verité film of the future — something that would look like a documentary crew had made a film about some character in a time yet to come. No film ever ends up exactly as you would like it to, but with minor exceptions, THX came out pretty much as I had visualized it, thanks to some excellent assistance — and a whole lot of luck."

"He could have known this little girl when she was just a kid. Had an affair with her when she was eleven. … He hasn’t seen her in twelve years. Now she’s twenty-two. It’s a really strange relationship. …This is a resource that you can either mine or not. It's not as blatant as we're talking about. You don't think about it that much. You don't immediately realize how old she was at the time. It would be subtle. She could talk about it. "I was jail bait the last time we were together." She can flaunt it at him, but at the same time she never says, "I was fifteen years old." Even if we don't mention it, when we go to cast the part we're going to end up with a woman who's about twenty-three and a hero who's about thirty- five."

"It was insane, I wish I had filmed it. It was like bringing an audience to the Mona Lisa and asking, 'Do you know why she is smiling?' 'Sorry Leonardo, you'll have to make some changes.' At least the audience understood that THX was not a love story set in the 25th-century, which was the way Warners had planned to advertise it. Instead, the company settled for 'Visit the future, where love is the ultimate crime.'"

"The Johnson film wasn't terrible. I just didn't agree with the politics. I'm not a fan of big government and propaganda films are distasteful."

"We say, 'We think you are a talented, functioning person, and we are hiring you because of your abilities, and whatever you come up with, we're going to take.' If we make a mistake, it will be in picking the wrong person. What we're striving for is total freedom, where we can finance our pictures, make them our way, release them where we want them released and be completely free to express ourselves. That's very hard to do in the world of business. In this country, the only thing that speaks is money and you have to have the money to have the power to be free. So the danger is — in being as oppressive as the next guy to the people below you. We're going to do everything possible to avoid that pitfall. But if we fail, it's another saga in the history of man..."

"One of the fatal mistakes that almost every science-fiction film makes is that they spend so much time on the settings — you know, creating the environment — that they spend film time on it. And you don't have to spend too much film time to create an environment. What they're doing is showing off the amount of work that they generated, and it slows the pace of the film down. And the story is not the settings. The story is the stories, plot. You're always surprised with characters, I mean in film it's even more dramatic than it is in writing, because eventually you actually take a real person and stick them into that character. And that real person brings with him, or her, an enormous package of reality. I mean, Threepio is just a hunk of plastic, and without Tony Daniels in there it just isn't anything at all. In the first film we had maybe 20 colors to paint with, and this time we've had 40 colors to paint with. Well, that doesn't mean it's going to be a better painting. Visual effects are just a tool, a means of telling a story. People tend to confuse them as an end to themselves. A visual effect without a story is a pretty boring thing."

"Don't avoid the cliches — they are cliches because they work!"

"People who alter or destroy works of art and our cultural heritage for profit or as an exercise of power are barbarians, and if the laws of the United States continue to condone this behavior, history will surely classify us as a barbaric society. The preservation of our cultural heritage may not seem to be as politically sensitive an issue as "when life begins" or "when it should be appropriately terminated," but it is important because it goes to the heart of what sets mankind apart. Creative expression is at the core of our humanness. Art is a distinctly human endeavor. We must have respect for it if we are to have any respect for the human race."

"Sound is half the experience of seeing a film. That's why I have been bothered by the poor sound re-production in many theaters and most homes."

"Everybody has the choice of being a hero or not being a hero every day of their lives … and you can either help somebody, you can be compassionate toward people, you can treat some people with dignity — or not. And … one way you become a hero, and the other way … you’re part of the problem. And … it’s not a grand thing, you know; you don’t have to get into a giant laser-sword fight and blow up three spaceships to become a hero. I mean — it’s a very small thing that happens every day of your life."

"There is no Episode VII...Not about Luke Skywalker, not about, you know, that group of people and that struggle to bring democracy back to the galaxy."

"As you go through history, I didn't think it was going to get quite this close. So it's just one of those recurring things… I hope this doesn't come true in our country. Maybe the film will wake people to the situation. … When I wrote it [Star Wars Episode III: Revenge of the Sith], Iraq didn't exist… We were just funding Saddam Hussein and giving him weapons of mass destruction. We didn't think of him as an enemy at that time. We were going after Iran and using him as our surrogate, just as we were doing in Vietnam… The parallels between what we did in Vietnam and what we're doing in Iraq now are unbelievable… [In ancient Rome,] why did the senate after killing Caesar turn around and give the government to his nephew? Why did France after they got rid of the king and that whole system turn around and give it to Napoleon? It's the same thing with Germany and Hitler. … You sort of see these recurring themes where a democracy turns itself into a dictatorship, and it always seems to happen kind of in the same way, with the same kinds of issues, and threats from the outside, needing more control. A democratic body, a senate, not being able to function properly because everybody's squabbling, there's corruption."

"One of the amazing things about 'Seven Samurai' is that there are a lot of characters. And considering you have so many, and they all have shaved heads, and you've got good guys and bad guys and peasants, you get to understand a lot of them without too much being said."

"The truth is, the only thing I was inspired by was the fact that it's told from the point of view of two peasants, who get mixed up with a samurai and princess and a lot of very high-level people."

"Being in Washington is more fictional than being in Hollywood."

"The fans are all upset. They’re always going to be upset. Why did he do it like this? And why didn’t he do it like this? They write their own movie, and then, if you don’t do their movie, they get upset about it."

"No, I like my own characters. I want to get Anakin and Obi-Wan in. I want to give Anakin a padawan Let's take that girl there."

"Anakin Skywalker has a Padawan. Anakin has a Padawan."

"It's Star Wars starring an eleven-year-old girl"

"Pleasure's fun. It's great, but you can't keep it going forever; just accept the fact that it's here and it's gone, and maybe then again, it will come back, and you'll get to do it again. Joy lasts forever. Pleasure is purely self-centered. It's all about your pleasure: it's about you. It's a selfish, self-centered emotion, that is created by a self-centered motive of greed. Joy is compassion. Joy is giving yourself to somebody else, or something else. And it's a kind of thing that is, in its subtlety and lowness, much more powerful than pleasure. You get hung up on pleasure; you're doomed. If you pursue joy; you will find everlasting happiness."

"In the world we live in - and the system we've created for ourselves, in terms of it's a big industry - you cannot lose money. So the point is that you're forced to make a particular kind of movie. And I used to say this all the time, with people, you know, back when Russia was the Union of Soviet Socialist Republics, and they'd say: "Oh, but aren’t you so glad that you're in America?" And I'd say: "Well, I know a lot of Russian filmmakers and they have a lot more freedom than I have. All they have to do is be careful about criticizing the government. Otherwise, they can do anything they want"."

"He was a chiseler who wanted a cut of outside money his cast earned, demanded to be called 'master,' and prohibited poor Nimoy from using a company pencil."

"Star Trek speaks to some basic human needs: that there is a tomorrow — it's not all going to be over with a big flash and a bomb; that the human race is improving; that we have things to be proud of as humans. No, ancient astronauts did not build the pyramids — human beings built them, because they're clever and they work hard. And Star Trek is about those things."

"The glory of creation is in its infinite diversity."

"The strength of a civilization is not measured by its ability to fight wars, but rather by its ability to prevent them."

"We must question the story logic of having an all-knowing all-powerful God, who creates faulty Humans, and then blames them for his own mistakes."

"I condemn false prophets, I condemn the effort to take away the power of rational decision, to drain people of their free will — and a hell of a lot of money in the bargain. Religions vary in their degree of idiocy, but I reject them all. For most people, religion is nothing more than a substitute for a malfunctioning brain."

"I think God is as much a basic ingredient in the universe as neutrons and positrons . . . God is, for lack of a better term, clout. This is the prime force, when we look around the universe."

"I do not belong to any church, but I do consider myself a religious man...part of the creative and intelligence behind life. Therefore, if we are part of God than our lives are not brief meaningless things, but rather have a great importance and significance."

"I listened to the sermon, and I remember complete astonishment because what they were talking about were things that were just crazy. It was communion time, where you eat this wafer and are supposed to be eating the body of Christ and drinking his blood. My first impression was, "This is a bunch of cannibals they've put me down among!" For some time, I puzzled over this and puzzled over why they were saying these things, because the connection between what they were saying and reality was very tenuous. How the hell did Jesus become something to be eaten? I guess from that time it was clear to me that religion was largely nonsense--largely magical, superstitious things. In my own teen life, I just couldn't see any point in adopting something based on magic, which was obviously phony and superstitious."

"I think I’ve gone through quite an ordinary series of steps in life. I began as most children began, with God and Santa Claus and the tooth fairy and the Easter Bunny all being about the same thing. Then I went through the things that I think sensitive people go through, wrestling with the thoughts of Jesus—did he shit? Did he screw? I began to dare to believe that God wasn’t some white beard. I began to look upon the miseries of the human race and to think God was not as simple as my mother said. As nearly as I can concentrate on the question today, I believe I am God; certainly you are, I think we intelligent beings on this planet are all a piece of God, are becoming God. In some sort of cyclical non-time thing we have to become God, so that we can end up creating ourselves, so that we can be in the first place. ... My own feeling is that relation to God as a person is a petty, superstitious approach to the All, the infinite."