First Quote Added
April 10, 2026
Latest Quote Added
"Steve was rarely in a one-on-one meeting with me and only pretends to have had influence to fool a few people with no access and no clue."
"Steve Bannon has nothing to do with me or my Presidency. When he was fired, he not only lost his job, he lost his mind."
"No sane person would hire Steven Bannon for a job that included making the trains run on time."
"I want to thank Steve Bannon for his service. He came to the campaign during my run against Crooked Hillary Clinton - it was great! Thanks S"
"If Andrew [Breitbart] were still around, I bet he'd tell Bannon to stay in Europe — and not just because his tendency to wear several shirts seems more consistent with European fashion. Bannon's understanding of conservatism is entirely European... Conservatism in America has always been deeply traditionalist, sometimes too much so. But at the core of the modern conservative movement has been the effort to protect, defend and conserve the traditions of a liberal revolution, grounded in the best arguments of the enlightenment (slavery notwithstanding). Bannon's potted blood and soil nationalism and racially tinged populism runs counter to that project and the best and highest ideals of conservatism and America itself. He turned Andrew's Breitbart.com into a "platform" (his word) for the alt-right seeking to inject European swill into the American body politic. Let him stay in Europe and hand out torches for the marchers. His un-American schtick has no place here. I'm sure Andrew would agree."
"Donald J. Trump today announced that Breitbart News Executive Chairman Stephen K. Bannon has been appointed CEO, temporarily stepping down from his role with Breitbart News to work full-time on Mr. Trump’s campaign in a new position designed to bolster the business-like approach of Mr. Trump’s campaign."
""I have known Steve and Kellyanne both for many years. They are extremely capable, highly qualified people who love to win and know how to win," said Mr. Trump."
"Mike Lindell: "'The Big Lie' is the big lie." Steve: [Laughter] Is that like a Zen koan? Like "the sound of one hand clapping in the forest"?!"
"The dead will rise again — at least in Pennsylvania, to vote."
"Pennsylvania, if you don't win this now, not only will you never win again — you don't deserve to win again."
"Mr. Bannon, once recognized by Bloomberg Politics as the “most dangerous political operative in America,” will oversee the campaign staff and operations in addition to strategic oversight of major campaign initiatives in addition to working with Mr. Manafort."
"The Hard Drive From Hell: you come for the porn, but you stay for the compromise."
"Here in the Judeo-Christian West we believe in eternal life. In Philadelphia they'll say they believe in eternal voting."
"Trump (and Bannon and other right-wing authoritarian leaders around the world) is often referred to as a "populist" because he displays faux concern for the working class and a resentment of science and education, but his policies are in fact grotesquely elitist. If by "populist" we mean whipping up resentment against immigrants and people of color, then we should say that. Otherwise, "populism" is just a lazy euphemism for racism."
"Perhaps no editor has been so guilty of stirring up the baser passions of human beings as [|Hearst]. Often in his early years as an editor and publisher, he did some political arousings on the side of the workers. It helped him get circulation. Gradually, however, he evolved a policy which prevailed over all liberal doctrines that he might advocate-devoting his publications to the will of the big moneyed interests to have and to retain everything that they possessed and to insure their hopes of getting more through their 'superior intelligence'"
"Slacker had come into the language as a term of frequent use. Bundles of Hearst newspapers had been burned in Times Square because Hearst was slow in swinging to the Allied cause but in a few weeks he had swung, and American flags were printed all over his daily sheets. So-called pro-Germans were being tarred and feathered by mobs in the West. Frank Little of the I.W.W. executive board had been lynched by business men in Butte, Montana. And new and appalling tales of cruelty to conscientious objectors were coming out of the prisons where they were confined."
"May I state at the out-set, that I always regarded the Hearst press as yellow, violently anti-labor and reactionary? In the course of my organizing activities in several parts of this country, the Hearst press consistently attacked us, blaming the ILG and its organizers for instigating strikes, causing people to lose their jobs, livelihoods, homes, etc. As last as 1936, the Hearst press, writing about the leadership of the CIO in the Roosevelt campaign attacked our ILG and its leadership, including yourself, as Communists. (I was given the distinction of being an Anarchist and a friend of Emma Goldman, an honor I shall never deny.) I recall that in 1927 a similar stunt was performed by Hearst in printing the story of the lives of Sacco-Vanzetti, who were electrocuted, the articles notwithstanding. The Hearst press has already been on the decline for several years because the awakened labor rank and file refused to be bull-dozed any longer. Today, the printing of your story in the classic Hearst sensational style, is simply giving his yellow, reactionary press a new lease on life, to say the least. I followed the articles and must admit that Mr. Joseph Mulvaney, the fellow who induced you to consent to his writing these stories, will be handsomely rewarded by Hearst, for the circulation will surely jump a score of thousands or more. do not know what objectives you aim to reach in consenting to be publicized in such a fashion, save one-to give the writer a chance to earn a living (is he at least a Union man?)"
"The idea to make New York City a state, in case you didn't know, is not original with me. There's been a long struggle for more "home rule," which, although it hasn't focused on statehood, has sought to get us more control over taxes, services and decision-making. Statehood was first proposed by the Mayor of New York in 1861; it was later advocated by such people as William Randolph Hearst and by William F. Buckley in his campaign for Mayor in 1965..."
"Pickings in the heap of human chaos which usually inspires what William Randolph Hearst called "great American journalism" were scrawny. There were no earthquakes, famines or train wrecks. Billion dollar bank heists had dried up on the editors and of course airplane hijacking hadn't yet been invented."
"You furnish the pictures and I'll furnish the war."
"Please realize that the first duty of newspaper men is the get the news and PRINT THE NEWS."
"When free discussion is denied, hardening of the arteries of democracy has set in, free institutions are but a lifeless form, and the death of the republic is at hand."
"Whatever is right can be achieved through the irresistible power of awakened and informed public opinion. Our object, therefore, is not to enquire whether a thing can be done, but whether it ought to be done, to so exert the forces of publicity that public opinion will compel it be done."
"According to American principle and practice the public is the ruler of the State, and in order to rule rightly it should be informed correctly."
"SEVENTH, the text of a newspaper must tell the news. The headlines must tell the news. The pictures must tell the news. The subheads and subtitles must tell the news. Please see that the newspapers perform this function."
"We hold that no person or set of persons can properly establish a standard of expression for others."
"We hold that the greatest right in the world is the right to be wrong, that in the exercise thereof people have an inviolable right to express their unbridled thoughts on all topics and personalities, being liable only for the abuse of that right."
"What has become of the descendants of the irresponsible adventurers, the scapegrace sons, the bond servants, the redemptionists and the indentured maidens, the undesirables, and even the criminals, which made up-not all, of course, but nevertheless a considerable part of-the earliest emigrants to these virgin countries? They have become the leaders of the thought of the world, the vanguard in the march of progress, the inspirers of liberty, the creators of national prosperity, the sponsors of universal education and enlightenment."
"The NARROW-MINDED BIGOTS have given to this country and to the world freedom of speech, freedom of thought and action and religious liberty."
"Any man who has the brains to think and the nerve to act for the benefit of the people of the country is considered a radical by those who are content with stagnation and willing to endure disaster."
"A politician will do anything to keep his job-even become a patriot."
"There are two defining political choices that every society must make ... and neither of them is covered by the old political categories "left" and "right". The first choice has to do with this. Do we want our society to encourage us to seek rich individual experience and to be of service to others – or do we want our society to encourage us to seek material riches in the form of possessions and status? ... The second choice has to do with this. Do we want our society to extend state and institutional control over our lives (for whatever reason) – or do we want our society to encourage us to be self-reliant and self-determining?"
"The First American Experiment began in the mid-1700s, and by its own criteria, at least, has been a smashing "success":"
"In Part II I argue that the Prison is institutionalized by the "monolithic mode of production" which creates effective monopolies not for its brands but for its products ... institutionalized medicine; the universal, compulsory school; compulsory heterosexuality; ... In Part III ... I propose a class analysis that sees us not as ruling-class, bourgeois or proletarian, but as life-, thing- or death-oriented. In Part IV ... I suggest that the new worldview implies four "primary" New Age ethics – the self-development, ecology, self reliance-cooperation and nonviolence ethics. ... In Part V I try to suggest what "New Age society" might be like. ... It would foster "localization" – community and regional decentralization (to whatever extent the various communities wished). And it would foster "planetization" – planetary cooperation and sharing. ... In Pat VII ... I argue for a strategy that would involve ... (a) healing self, and (b) healing society."
"You can't say that New Age politics is "left wing" or "right wing". It is perfectly compatible with public or private ownership of the means of production, and it speaks equally much to rich and poor, young and old, white collar and blue."
"By [refusing] to work for a traditional revolution we would not be "giving up the struggle". As we saw in the previous three chapters, we would be struggling – nonviolently – against the Prison [of consciousness] and its institutions, which are more responsible for the sterility of our lives (and our society) than "human nature" or "capitalism". But even if we can't do any more than embark on the stage of self-healing, even if we can't get a strong group together, or if all our group efforts fail to heal society, we would still be learning to preserve our worth as human beings. And that is an essential part of the political process today. For without life-oriented people ... there can be no New Age evolution. And only New Age evolution can take us off of the production-consumption continuum and out of the Prison."
"The politics we need in North America today will not and cannot come from liberalism or Marxism, or even from just muddling through. The situation we're in is so new – so unprecedented – that we need a whole new way of looking at the world. A whole new way of seeing things and thinking about things (especially political things)."
"A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. ... The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements ... has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle."
"I turn out the kitchen light and sit down at the kitchen table, my head buried in my arms. I try to tell myself that I feel sick from having had to write all those lies on my application. I'd commit suicide if I really saw myself as Keith's "assistant"! But I know that isn't the half of it. ... If I do "choose to finish my B.A." I'll end up like Keith. But if I don't "choose" school I'll end up in Canada! And if I don't "choose" either – wouldn't I end up in Vietnam?"
"Scott wants us each to talk about "the kind of society we'd like to live in." ... From the start I am very nervous. Phil goes on about "the redistribution of wealth"; nearly everyone comes out for "socialism" of one kind or another; Brick even hints at "another revolution." When it is my time to speak I am moved to say, "I think people's tolerance is the main issue, even more than socialism. I mean, look at the people who are for the war. Look at the courthouse square." I am afraid to go on and say what I don't like about socialism. ..."
"How long, Lord, O how long will it be before I can f--k someone like the girl sitting at the SDS literature table?"
"More and more of us have, over the last 10 years or so, become deeply involved in one or more of the movements mentioned above. At the same time, though, the radical political movements of the 1969's seem to have collapsed. Could there be a connection? I believe that the radical political movements declined as soon as they began to promote a doctrine of us-against-them, of "we have all the answers", of separation rather than healing. As soon as they began to promote a dogmatic Marxism that overstressed our need for things and tried to make us feel guilty about our deeper needs, which are emotional, psychological and spiritual (and which are what got us into the radical political movements in the first place)."
"The subject," I say, suddenly unable to hold myself back any more, "is the SDS leadership's alienation from its followers. Not just here! Not just you!" Suddenly, horribly, I begin to sob. You could have heard a pin drop as people waited for me to continue. "I didn't want to be an SDS leader! And I don't think I've been a good one. But there's some things I'm proud of – ." Finally I manage to turn and look at Jean. "Why are you all so intolerant? Why are you all so vindictive? Why is it getting so that you only listen to people if they can quote from Father Karl or ... or Father Leon? ... Why are we giving up on trying to develop an analysis of our own? And for ourselves not just for others? Why? Why?"
"After dinner my father asks me into his study. ... Then he slams the door so hard that I nearly jump out of the chair. He tells me that he's been ashamed to invite anyone over since I "came back" because of my "long" hair and my clothes. ... "That's all right," I say after a tense silence. "I'm leaving for New York tomorrow. And I'm leaving for Canada, as soon as I get my immigrant status!" His expression breaks first. He urges me to "reconsider." I am afraid to say anything at all. He says, "Ever since you left home your life has been a series of blunders, and this is your biggest; your most fatal. ... You tried to destroy society and you couldn't. Really, you were trying to destroy me. Now you're going to destroy yourself instead.""
"It can not be overstressed that draft resisters will probably never be able to return to the U.S. without risking arrest. This applies even to family emergencies. When a draft resister's father died last summer, two FBI agents showed up at the funeral."
"The toughest problem a draft resister faces is not how to immigrate but whether he really wants to. And only you can answer that. For yourself. That's what Nuremberg was all about."
"The participants in the Second American Experiment have differing views of the First Experiment. Some ... think it was a noble and brilliant experiment that is no longer sustainable. Others ... think it was ignoble and wrong-headed from the start. ... But the larger point – and the point that concerns us in this book – is that all participants in the Second Experiment are convinced that the First Experiment is no longer wise. Here are some of the questions they've been asking:"
"FBI agents have told some parents that their sons can be returned. This is not true. Rumours have been circulated by U.S. authorities because there is no other way the government can keep young Americans from coming. One recent AP wire had it that 71 "fugitive warrants" had been issued for young Americans in Canada. The story implied that the warrants were valid in Canada. They were not; they cannot be. ... Public officials, amateur draft counsellors, lawyers who do not specialize in draft work, and, unfortunately, the "underground" press are notorious sources of misinformation. Read this handbook again and again, and contact a Canadian anti-draft programme if need be."
"We have not tried to sell you on Canada – our chapter on climate is chilling – but the truth is that Canada is a nice place to be. There is little discrimination by Canadians against draft resisters, and there is a surprising amount of sympathy. Most Americans lead the same lives in Canada they would have led in the U.S. Americans who immigrate are not just rejecting one society; they are adopting another. Is it really freer? Most draft resisters – and most Canadians – think so."
"Not long after Miles and Eric hitch to St. Louis, Graham turns to me and says, "Let's hitch to Chicago!" "Right now?" I ask, peering up from my American government text. "Why not?" says Graham. "You've got to learn to do things when you want to; otherwise you'll be just like one of the plastic people, the dead people." So by one A.M. we are on the road. ..."