Psychologists From Canada

"Beauty leads you back to what you have lost. Beauty reminds you of what remains forever immune to cynicism. Beauty beckons in a manner that straightens your aim. Beauty reminds you that there is lesser and greater value. Many things make life worth living: love, play, courage, gratitude, work, friendship, truth, grace, hope, virtue, and responsibility. But beauty is among the greatest of these."

"That is what happens two people fall under the spell of love. For a while, both become better than they were, and see that, but then that magic fades away. Both receive that experience as a gift. Both have their eyes open and can see what is visible to no one else. Such love is a glimpse of what could be, if the relationship remained true. It is delivered as a gift initially, from fate, but requires tremendous effort to realize and maintain. And once that is understood, the goal is clear."

"Romance requires trust—and the deeper the trust, the deeper the possibility for romance."

"There is an ancient conceit in the book of Genesis (2:21–22) that Eve was taken out of Adam—created from his rib. Woman from man: this presents something of a mystery, reversing, as it does, the normative biological sequence, where males emerge from females at birth. It also gave rise to a line of mythological speculation, attempting to account for the strangeness of this creative act, predicated on the supposition that Adam, the original man produced by God, was hermaphroditic—half masculine and half feminine—and only later separated into the two sexes. This implies not only the partition of a divinely produced unity, but the incompleteness of man and woman until each is brought together with the other."

"That ghostly figure, the ideal union of what is best in both personalities, should be constantly regarded as the ruler of the marriage—and, indeed, as something as close to divine as might be practically approached by fallible individuals."

"There are three fundamental states of social being: tyranny (you do what I want), slavery (I do what you want), or negotiation."

"I have camped where the grizzly bears were plentiful. It is nice that they are on the planet and all that, but I prefer my grizzlies shy, not too hungry, and far enough away to be picturesque."

"We could use a poetic metaphor to represent the elements of experience that we have so far discussed (this is in fact how the world I am describing is usually considered). Imagine the realm of the Dragon of Chaos as the night sky, stretching infinitely above you on a clear night, representing what will remain forever outside your domain of understanding. Maybe you are standing on a beach, looking up, lost in contemplation and imagination. Then you turn your attention to the ocean—as grand in its way as the starry cosmos, but tangible and manifest and knowable, comparatively speaking. That is nature. It is not mere potential. It is there, in its unknowability, instead of removed from comprehension entirely. It is not yet tamed, however; not brought into the domain of order. And it is beautiful in its mystery. The moon reflects on its surface; the waves crash eternally and lull you to sleep; you can swim in its welcoming waters. But that beauty has a price. You better keep an eye out for sharks. And poisonous jellyfish. And the riptide that can pull you or your children under. And the storms that could destroy your warm and welcoming beach house."

"I think it is reasonable to posit that it is often the people who have had too easy a time—who have been pampered and elevated falsely in their self-esteem—who adopt the role of victim and the mien of resentment."

"Grief must be a reflection of love. It is perhaps the ultimate proof of love. Grief is an uncontrollable manifestation of your belief that the lost person’s existence, limited and flawed as it might have been, was worthwhile, despite the limitations and flaws even of life itself."

"The motivation that drives the commission of the worst human atrocities is an inevitable social consequence of the refusal of the self-conscious individual to make the sacrifices appropriate to establishing a harmonious life, and their consequent degeneration into a kind of murderous and resentment-filled rage propagating endlessly through its variations in society until everything comes to an end."

"You want to have a meaningful life? Everything you do matters. That's the definition of a meaningful life. But everything you do matters. So you're going to have to carry that with you."

"You use the observation of your own capability to bear responsibility, to buttress yourself against the terrors of being finite. You say, "Weak and miserable as I am, I can still stand up to the terrible tragedy of life and prevail!" And that's good enough."

"I think the idea of white privilege is absolutely reprehensible. And it's not because white people aren't privileged. You know, we have all sorts of privileges, and most people have privileges of all sorts, and you should be grateful for your privileges and work to deserve them, I would say. But the idea that you can target an ethnic group with a collective crime, regardless of the specific innocence or guilt of the constituent elements of that group—there is absolutely nothing that's more racist than that. It's absolutely abhorrent."

"There is nothing more useful in combating the tragedy of life than to struggle with all your soul on behalf of the good."

"The logical conclusion of intersectionality is individuality. There's so many different ways of categorizing people's advantages and disadvantages, that if you take that all the way out to the end you say, "Well, the individual is the ultimate minority"—and that's exactly right. And that's exactly what the West discovered. The intersectionalists will get there if they don't kill everyone first."

"12 principles for a 21st century conservatism: 1. The fundamental assumptions of Western civilization are valid. 2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy. 3. Hierarchies of competence are desirable and should be promoted. 4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities. 5. People should be paid so that they are able and willing to perform socially useful and desirable duties. 6. Citizens have the inalienable right to benefit from the result of their own honest labor. 7. It is more noble to teach young people about responsibilities than about rights. 8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise. 9. Radical change should be viewed with suspicion, particularly in a time of radical change. 10. The government, local and distant, should leave people to their own devices as much as possible. 11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity. 12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias."

"[First opening statement:] To read something you don’t just follow the words and follow the meaning, but you take apart the sentences and you ask yourself at this level of phrase and at the level of sentence and the level of paragraph, “Is this true? Are there counter-arguments that can be put forward that are credible? Is this solid thinking?” And I have to tell you, and I’m not trying to be flippant here, that I have rarely read a tract that made as many conceptual errors per sentence as The Communist Manifesto. It was quite a miraculous re-read. And it was interesting to think about it psychologically as well, because I’ve read student papers that were of the same ilk in some sense, although I’m not suggesting that they were of the same level of glittering literary brilliance and polemic quality. And I also understand that The Communist Manifesto was a call for revolution and not a standard logical argument, but that notwithstanding I have some things to say about the authors psychologically. The first thing is that is doesn’t seem to me that either Marx or Engels grappled with this particular fundamental truth, which is that almost all ideas are wrong. And it doesn’t matter if they're your ideas or someone else’s ideas; they’re probably wrong. And even if they strike you with the force of brilliance, your job is to assume first of all that they’re probably wrong and then to assault them with everything you have in your arsenal and see if they can survive. And what struck me about The Communist Manifesto was akin to something Jung said about typical thinking and this was the thinking of people who were not trained to think. He said that the typical thinker has a thought; it appears to them like an object might appear in a room; the thought appears and they just accept it as true. They don't go the second step, which is to think about the thinking. And that's the real essence of critical thinking. And so that's what you try to teach people in university, to read a text and think about it critically—not to destroy the utility of the text, but to separate the wheat from the chaff. And so what I tried to do when I was reading The Communist Manifesto was to separate the wheat from the chaff. And I'm afraid I found some wheat, yes, but mostly chaff, and I'm going to explain why, hopefully in relatively short order."

": Jordan Peterson: Why are you asking me that?"

": Danny Xia (from PhilTalk with Danny): Because you're a Christian."

": Jordan: You say that. I haven't claimed that."

": Danny: Well what is this? Is this "Christians vs. Atheist"?"

": Jordan: I don't know."

": Danny: You don't know where you are right now."

": Jordan: Don't be a smartass. [crosstalk] (I won't talk to you if you're a smartass.)"

": Danny: (Well, either you're a Christian or you're not.) Either you're a Christian or you're not. Which one is it?"

": Jordan: I could be either of them. But I don't have to tell you."

": Danny: You don't have to tell me. I was under the impression- I was invited to talk to a Christian. Am I not talking to a Christian?"

": Jordan: No, you were invited... to..."

": Danny: I think everyone should look at the title of the YouTube channel. You're probably in the wrong YouTube video."

": Jordan: You're really quite something, you are."

": Danny: Aren't I? And you're really quite nothing."

"{{Cite tweet |user=jordanbpeterson |number=1633882580746653696 |date=9 March 2023 |title=There are cathedrals everywhere for those with the eyes to see"

"Countless men are grateful to Jordan Peterson for having the courage to speak his mind on a contentious social matter. This temporal issue brought him many enemies, but his timeless messages earned followers that vastly outnumber them. The sheer numbers testify that he is the right man at the right time, someone capable of showing young men that cleaning up their room has cosmic significance, and that imposing a little order upon chaos is good for the soul, which in turn is good for the world."

"Peterson can take the most difficult ideas and make them entertaining. He is fast becoming the closest that academia has to a rock star."

"For all the bizarre but now-familiar attempts to smear him as ‘far-right,’ Jordan Peterson is just a centrist liberal, with all the uninterestingness that that entails. But he’s a centrist liberal who has been demoralized by the officialization of polite falsehood enough to loudly speak what should be insipid truths. Platitudes like ‘Enlightenment values are worth preserving’ and ‘science is true even if when produces discomforting results’ now qualify as bomb-throwing."

"The startling success of his elevated arguments for the importance of order has made [Jordan Peterson] the most significant conservative thinker to appear in the English-speaking world in a generation."

"The more you hear Peterson babble about anything that isn’t himself, the more it becomes apparent that he’s simply not very intelligent or very well-read."

"Peterson is, in many ways, countercultural. He doesn't offer get-rich-quick schemes, or pick-up techniques. He is not libertine or libertarian. He promises that life is a struggle, but that it is ultimately worthwhile."

"Peterson tosses 2,000 years of Christian biblical theology and redefines what it means to be a Christian as mere truth-seeking — no repentance, no regeneration, no profession of faith, and it seems not even a conscious decision to become a follower of Jesus Christ. This Christ-less Christianity is so cut-rate as to make what Dietrich Bonhoeffer called “cheap grace” look downright expensive. …There is more of the postmodern about Peterson’s philosophy than one might imagine."

"The truth is something that burns—it burns off deadwood, and people don't like having their deadwood burnt off, often because they're 95% deadwood."

"When you try to analyze the operation of the set of ideas, you ought to find out first who the current proponents are in the conversation that's going on now. But then you need to trace it back to deeper ideas and the philosophers, and sometimes the theologians even (depending on how deep you go), from whom those ideas flow. And in order to understand the entire structure of the system of ideas and its interrelationships, so that you can understand its motivation and its nature, you have to delve deeper into the underlying history of the ideas."

"The question is: In these societies, cross-culturally, who is elevated to the status of elder? And you might say 'Well, it's the roughest, toughest, most dominant chimp, oppressive, patriarchal male.' and that actually happens to not be the case at all. And so what you do see is that productive males who are older, they have to be productive, who are simultaneously generous and reciprocal, and are recognized as such in their communities, hold the status of authority and help govern properly. And so we could say that there's no evidence whatsoever on the scientific or anthropological front that the doctrine that the prime human motivation for the construction of social relations is power. And I would add to that further that if you think that power is the fundamental motivation of humankind, that is a confession not an observation. And so look out for people who make that claim because they're making that claim to justify to themselves their own use of psychopathic and narcissistic social mediation strategies. And so I don't see that the leftists who make the claim that power is the fundamental motivation have a shred of evidence on their side sociologically, scientifically, anthropologically, politically, economically, theologically or ethically."

"Lex Fridman: How often do you gaze upon death, your own? How often do you remember, remind yourself that this ride ends? Jordan Peterson: Personally? Lex Fridman: Personally. Jordan Peterson: All the time. Lex Fridman: 'Cause you as a deep thinker and philosopher, it's easy to start philosophizing and forgetting that you might die today. Jordan Peterson: The angel of death sits on every word. How's that? Lex Fridman: How often do you actually consciously— Jordan Peterson: All the time. Lex Fridman: —notice the angel? Jordan Peterson: All the time."

"I've tried to maintain a relatively balanced view of the excesses on both sides of the political spectrum, but one thing I have clearly experienced repeatedly is that the Left will shun and exclude to a degree that's almost unknown on the Right. I've never had anyone on the Right, that I've talked to, refuse to talk to a hypothetical guest, for example. And I've had people on the Left, they just do that all the time. And I don't get that exactly. I think maybe it has to do with the association in personality between agreeableness and Leftist's proclivity. So the socialist types, the Lefties, are technically more agreeable. And I think maybe among agreeable people, if you don't go along with the agreeable game you are much more likely to be categorized as a predator."

"Part of the reason that politicians have come to believe that the public is stupid and has no attention span is that television had a 30-second attention span. So you had to assume your audience remembered nothing, knew nothing, and could flip out to a different channel at any moment. Plus the bandwidth was insanely expensive. Now all that is gone. I think that will be a revolution in political discourse."

"[About what Canadians may think about him being ordered, in 2023, to undergo social media communication coaching:] Either someone like me is wrong, or all of the institutions in Canada have become dangerously corrupt. Well, who the hell is going to believe the second one?"

"A huge problem on the social media side is that we put undue access to status in the hands of people who will misuse accusations to garner attention."

"Why would a dragon hoard gold? Because a dragon represents everything that you're afraid of. What's embedded in everything that you're afraid of? Absolutely everything that you need to find. Run from what you're afraid of? Run from exactly what you need to find."

"I regard free speech as a prerequisite to a civilized society, because freedom of speech means that you can have combat with words. That's what it means. It doesn't mean that people can happily and gently exchange opinions. It means that we can engage in combat with words, in the battleground of ideas. And the reason that that's acceptable, and why it's acceptable that people's feelings get hurt during that combat, is that the combat of ideas is far preferable to actual combat."