Prime Ministers Of India

"About the two occasions when her father was interim prime minister - after the death of Nehru and later after Lal Bahadur Shastri's demise - Pushpaben says: "On both, he took it as part of his duty. On the second occasion, there were some in the Cabinet who wanted him to continue as prime minister but he didn't allow himself to become part of a power game."

"Once on solar eclipse day, like any other pilgrim, he visited Kurukshetra to have a sacred bath in the Brahma Sarovar. He smeared his body with slush from the holy spot and returned as there was little water in the lake. Disappointed with the neglect of a well-known religious place of pilgrimage like Kurukshetra, he set up Kurukshetra Development Board in August 1968."

"He had constituted the Kurukshetra Development Board which set up Panorama and Museum and Light programme depicting the history of Mahabharata. By setting up a library and a museum, the people visiting this holy pilgrimage would get a glimpse of the life of the great leader..."

"No praise will be too high for the pioneer work he did in the cause of Labor. He introduced the principle of arbitration in settling industrial disputes. Every year the Association spends Rs. 50,000 to provide educational facilities for the workers. It has marshaled a volunteer corps of 1000 strong. As a result of his efforts the highest wages are paid to the workers and there are fewer strikes. The Labor Association has the largest membership in India."

"He is one of those extraordinary leaders of our country who had devoted all his lifetime in the service of the people especially in fighting corruption and social evils prevailing in society."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"His name is firmly connected with India’s labour reforms. His interest in the subject goes back to the early twenties when he did post graduation work in Allahabad as a student. He had taken labour as his subject. Therefore he was sent to Ahmadabad to do this field work and to study trade unionism. The process of wage settlement was introduced in 1918 when textile weavers there went on a strike seeking increase in wages and Gandhiji went on a fast on this issue."

"Nanda was associated with the Planning Commission from 1950 right upto to the time he became Home Ninister in 1963. Later in 1970, he became Railway Minister in 1970."

"A conviction of virtue, a spirit of service and a habit of mental rectitude bear witness to his work. Treasures of tenderness shine (d) within his being."

"He was largely instrumental in organising the Indian National Trade Union Congress and later became its President."

"I am a Hindu... I am proud of being a Hindu... and because of tolerance to all other religions, I consider Hinduism superior."

"After securing a master's degree, he became a professor at the National College, Bombay. In 1921, he met Mahatma Gandhi, who persuaded him to make Gujarat his home."

"Always a bridesmaid but never a bride? He was twice Prime Minister of India. Both occasions, however, were of a temporary nature. He was sworn in as PM in May, 1964 and January, 1966, following the deaths of Jawaharlal Nehru and Lal Bahadur Shastri, serving a total of 26 days in the country’s highest office."

"Before 1947 he was known as a transporter of “Nanda Bus Service “ with the partnership of ...Indian transporter Ahmed Din, the chairman of “District Transport Co-Operative Society Ltd.” in Lahore, Amritsar."

"In 1971, when Indira Gandhi returned to power with a huge majority, he retired from politics, saying he found himself "out of tune" with the changed circumstances, and took to social and religious work. In later years, he guided the activities of the Navjeevan Sangh and the Manav Dharm mission, two organisations founded by him."

"He worked as a research scholar on labour problems at the University of Allahabad (1920-1921) and became Professor of Economics at the National College (Bombay) in 1921. He joined the Non-Cooperation Movement the same year. In 1922, he become Secretary of the Ahmadabad Textile Labour Association in which he worked until 1946. He was imprisoned for Satyagraha in 1932, and again from 1942 to 1944."

"[In 1956], Prohibition we have to make it successful. To whatever extent we go forward it must be attained effectively. We are told that only a very small percentage drink in India. That should be an added reason for carrying out prohibition because it should be easier to make it successful. When large numbers drink there is a no strong opinion against it. But if ninety percent do not, it is reservoir of public opinion which if utilized properly is a guarantee of success of prohibition."

"Planning is to be based on the democratic approach and method. There should, therefore, be definite place for voluntary effort...a substantial advance should be made towards solving the problems of unemployment. At the same a large increase is the supply of consumer goods should be secured through cottage and small scale industries...The Socialist pattern implies a large and growing public sector in the national economy...And economy based on the socialistic pattern does not preclude the existence of a private sector, particularly in agriculture and small scale industries...In the public and private sectors alike, the relations of workers to management should be such as would give to them a distinctive role and a share in the making of decisions affecting the enterprise...In any case, a series of measures will have to be adopted to eliminate speculative and unearned gains...Special attention will have to be given to the elimination of conspicuous consumption..."

"[The Samyukta Sadachar Samiti] was brought into being in response to a call and and as an answer to a challenge. There is a keen sense of awareness and deep anxiety about the damage that corruption in administration and business is doing to the social, economic and political fabric of the nation."

"A plan of large size can be made a reality either by an intensely capitalistic method of development or by a genuinely socialistic approach. The Capitalistic way is ruled out by the fact that the political conditions are wholly incompatible with it, and a pursuit of this method may lead to a political breakdown."

"Corruption is a serious hindrance to the development of the socialist pattern… When there is scope for corruption there cannot be equal opportunity… Some attention has to be paid to the well-being of women, landless labourers, and tribals among others – and equality of opportunity to all children. The ideology of underlying a socialist pattern is not an exclusive concern of any one Party. It is the concern of the whole nation."

"When waiting, travelling and not fully occupied otherwise – relax, breath, with draw and remember at attainment of pleasure that really satisfies through the wise use of leisure is an integral part of right living."

"I have myself taken a hand in propagating the virtues of workers’ partnership in the management and I strove hard to set up Joint Management Councils in as many establishments as possible both in the private and public sectors."

"We cannot be oblivious of the fact that every year there is a net addition of 1.8 million to 2 million persons to the working force in the country on account of the continuous increase in population. It must be our common aim that the total effect of our policies is the creation of maximum employment in the country, accompanied by a steady rise in living standards."

"Authored the First Five Year Plan, and was a key member of Jawaharlal Nehru's trusted inner circle."

"Seek more and more direct contact and communion with nature – with the soul invigorative as well bodily beneficial influences of earth, sky, sun , wind and rain. Feeling oneness with nature. Face up to the weather and meet all its changing needs. Accept the weather as a whole. It then becomes an ally."

"The people of the country have taken to planning from the start – accepted it...At the top there were doubts, differences. Now The acceptance of planning is almost unanimous in the country. The importance of industrialization has always been accepted. Gandhiji’s emphasis on cottage industries...Cottage industries, however will not suffice."

"What set him apart from almost all the freedom fighters who held high offices in independent India was his complete freedom from material desire. He had no source of income and would not accept money from his children or from well-wishers. He had to be forced to sign an application for the freedom fighters pension of Rs 500 per month."

"There comes a time when one has to choose whether to kneel and be blessed, or to stand up and be counted. I choose the latter."

"Every Muslim life is sacred to us . . For the life of a single Muslim the whole force will be mobilised , if necessary."

"I passed an entire night in mental turmoil. Ultimately, I decided to take the plunge without even informing my family."

"A radical change occurred in the state of my consciousness. I was fifteen then.I made up my mind that my life would take a new turn. I was aspiring for a future which would have some valuable significance. I went to Lahore with a feeling of eager expectation. A cousin of my father had joined the Forman Christian College (Lahore) two years earlier.He arranged my admission and guided my first steps"

"The nation is in the grip of a crisis. It is in essence a crisis of character. The obstructions and failures in other fields – economic, social and political – are just a reflection of our decline in the moral scale."

"He [Nehru] used to treat me with respect even when he didn't agree with me."

"I had planned to return to Lahore to join the college as an English student of MA. But something happened which changed my course. I chanced to meet a Professor who said I should migrate to Allahabad University where I could do both MA and Law in a period of two years. My father-in-law had some relatives in Agra who helped me to get admission in a college there."

"I had seen him [Mahatma Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan...I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma...After a while Gandhiji turned to me and asked me about the work that I was doing...He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself...How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction."

"He planned a Yatra from Puri in Orissa to Porbander in Gujarat. An effort was also made in this direction with the support of four former Prime Ministers. It becomes evident from these concrete ventures and programmes that his protest against globalisation was not merely verbal."

"Industrialization relations are of the highest importance from every point of view including that of production."

"Formed the Majoor Mahajan, believed to be the country's oldest labour organisation. His political activities led to internment in various jails."

"The question of giving workers a sense of belonging, an increased share in the affairs of the industry, has been a topical issue the world over. We gave it official recognition when a specific recommendation in this connection was made in the Second Five-Year Plan."

"When Nanda was Union home minister in the early '60s, he set up a special cell to lodge complaints against corrupt officials and politicians. He came under pressure to wind up the cell but didn't yield. Subsequently, a riot in Delhi - which he later discovered was engineered - led him to resign."

"It is a job of a police inspector to monitor it."

"I am 10 per cent politician and 90 per cent human being."

"He was an avid lover of Urdu language. He was appointed as the Chairman of Gujral Committee in the 1970s. The committee was envisaged the task of finding means and ways to promote the Urdu language and to provide adequate facilities for Urdu speaking people in educational, cultural and administrative matters....Gujral will long be remembered as a seasoned diplomat, articulate speaker and a true champion of the masses. MANUU owes a lot to this inspiring personality."

"He is remembered for the Gujral Doctrine, a policy grounded on India’s unilaterally reaching out diplomatically to its neighbours without the expectation of reciprocity. Despite his brief tenure, he made his mark by introducing the Gujral Doctrine, which set the stage for countless negotiations in subsequent years. In 1998 he was elected again to the Lok Sabha."

"As prime minister, he extended his doctrine to Pakistan. He held a historic meeting with the Pakistani prime minister Nawaz Sharif at which they agreed that the two countries must keep talking. The agreement was sealed with words from an Urdu poet: "May our conversation never end, may one thing lead to another." In spite of events that could well have permanently derailed the conversation, it still continues and there have been positive results."

"An important immediate gain of the new doctrine [Gujral Doctrine] was the resolution of the longstanding dispute with Bangladesh over the sharing of the Ganges water. His skill as a politician was demonstrated when he won support for the agreement from the communist chief minister of West Bengal. It was the state most affected by the agreement and had consistently blocked earlier proposed settlements."

"Each of these five propositions is intrinsically sound. Each is wise. Each is capable of implementation. Taken collectively, they constitute a practical and principled foundation for regional cooperation and security. I endorse them without reservation and I express the hope, the fervent hope of all of us in other five countries of the region, that India and Pakistan will see in these principles the way forward for them on the path of friendship and peace."

"He may not have been a popular leader, but it was his diplomacy and ability to keep friends across political borders that helped him stay afloat in various posts and elevated him to the post of Prime Ministership....His expertise in foreign affairs remained throughout his tenure and the 'Gujral Doctrine‘ on how India should deal with her neighbours reaped accolades for India."

"He was a skilful parliamentarian who had an uncanny grasp of the manoeuvrings within the different parties. This, coupled with charm, persuasiveness and an ability to get on with politicians of all parties, made him a formidable force in political crises. Although his periods in office were brief and the governments of the time chronically unstable, he made a fundamental change in India's foreign policy."