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April 10, 2026
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"The natural equal rights of men. If Washington or Jefferson or Madison should utter upon his native soil today the opinions he entertained and expressed upon this question, he would be denounced as a fanatical abolitionist. To declare the right of all men to liberty is sectional, because slavery is afraid of liberty and strikes the mouth that speaks the word. To preach slavery is not sectional — no: because freedom respects itself and believes in itself enough to give an enemy fair play. Thus Boston asked Senator Toombs to come and say what he could for slavery. I think Boston did a good thing, but I think Senator Toombs is not a wise man, for he went. He went all the way from Georgia to show Massachusetts how slavery looks, and to let it learn what it has to say. When will Georgia ask Wendell Phillips or Charles Sumner to come down and show her how liberty looks and speaks?"
"With the sure sagacity of a leader of men, Washington at once selected, for the highest and most responsible stations, the three chief Americans who represented the three forces in the nation which alone could command success in the institution of the government. Hamilton was the head, Jefferson was the heart, and John Jay was the conscience. Washington's just and serene ascendancy was the lambent flame in which these beneficent powers were fused, and nothing less than that ascendancy could have ridden the whirlwind and directed the storm that burst around him."
""Mr. Jefferson displays a mild, easy and obliging temper," commented the duc de La Rochefoucald-Liancourt, "though he is somewhat cold and reserved. His conversation is the most agreeable kind." Jefferson was open and approachable, yet he maintained an impregnable core of inner feeling that has frustrated his biographers. He had an insatiable curiosity about all aspects of life. His fondness for structure and order can be seen in the meticulous records he maintained on plant life and weather conditions at Monticello. Despite his many years in politics, he never acquired two attributes usually considered essential to success in that profession: a thick skin and a gift for oratory. He was acutely sensitive to public criticism and, although captivating in small groups, delivered notoriously unmoving speeches before large crowds. He tended to mumble softly out of earshot of much of his audience."
"You profess to believe "that, of one blood, God made all nations of men to dwell on the face of all the earth," and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. You declare, before the world, and are understood by the world to declare, that you "hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness;" and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, "is worse than ages of that which your fathers rose in rebellion to oppose," a seventh part of the inhabitants of your country."
"The story of black Sal is no farce—That he cohabits with her and has a number of children by her is a sacred truth—and the worst of it is he keeps the same children slaves—an unnatural crime which is very common in these parts."
"Jefferson's invention of the Wheel Cypher represents a contribution to cryptographic science so far in advance of his time that at least a century had to elapse before a similar invention was independently made by a second inventor in the field."
"Jefferson, moved by anger and scorn against the planter class for its fellowship and partnership in the tyranny of the Crown, threw off its allurements, so congenial to his tastes and habits, and allied himself absolutely, unreservedly, actively, permanently with the wronged masses. In the struggle in that agricultural community between the "planters," or large landowners, and the "settlers," or small landowners, Jefferson's heart was always with the latter."
"Truly, I believe we need a new Declaration of Independence. Is there no modern Jefferson or Adams?"
"Upstanding citizens openly used drugs to feel nice, to alter their consciousness. Thomas Jefferson, the author of the Declaration of Independence, was a long-term, avid drug user. He particularly appreciated the opium-based drugs for their mind-altering as well as medicinal effects."
"Then there's the odd, of course, fact that he had a very long love affair with a woman who he owned, who he inherited from his father-in-law, who was his wife's half-sister, and produced several children by her, whose descendants have mainly been brought up on the white side of the color line. So in a strange way, his own patrimony disproves his own belief that there couldn't be coexistence between black and white Americans."
"True," replied M. de —, "he considers a free press as the paladium of liberty. I went today an hour before his time of dining, and was received in his cabinet while he was finishing a letter; I took up one of your public journals which lay upon his table, and was astonished and shocked to find its columns filled with the lowest abuse, and vilest of calumnies of the President. I threw it down with indignation, exclaiming, why do you not have the fellow hung who dares to write these abominable lies! He smiled at my warmth, and replied, 'hang the guardian of public morals? no, sir; rather would I protect the spirit of freedom which dictates even that abuse. Put that paper into your pocket, my good friend, and when you hear any one doubt the reality of American liberty, show them that paper, and tell them where you found it; you cannot have a better proof of its existence. Sir, the country where public men are amenable to public opinion; where not only their official measures, but their private morals, are open to the scrutiny and animadversion of every citizen, is more secure from despotism and corruption, than it could be rendered by the wisest code of laws, or best formed constitution. Party spirit may sometimes blacken, and its erroneous opinions may sometimes injure; but, in general, it will prove the best guardian of a pure and wise administration; it will detect and expose vice and corruption, check the encroachments of power, and resist oppression; sir, it is an abler protector of the people's rights, than arms or laws.' 'But is it not shocking that virtuous characters should be defamed?' 'Let their actions refute such libels. Believe me, virtue is not long darkened by the clouds of calumny. In its course, it will shine forth like the sun at noon-day, and with its brightness disperse the fogs and vapours which obscured its rising light. When a man assumes a public trust, he should consider himself as public property, and justly liable to the inspection and vigilance of public opinion; and the more sensibly he is made to feel his dependence, the less danger will there be of his abuse of power — The abuse of power, that rock on which good governments, and the people's rights, have been so often wrecked.' 'Such doctrines would never be recognised in the old world,' I observed. 'Our example,' he replied, 'may enforce these doctrines, which your philosophers have so long preached in vain; example, you know, far outweighs precept.'"
"I have long believed, that it was only by preserving the identity of the Republican party as embodied and characterized by the principles introduced by Mr. Jefferson that the original rights of the states and the people could be maintained as contemplated by the Constitution."
"the great fathers Jefferson, Lincoln and Jackson had given way to Carnegie, Morgan and DuPont."
"If we look at our history with honesty and clarity we will be forced to admit that our Federal form of government has been, from the day of its birth, weakened in its integrity, confused and confounded in its direction, by the unresolved race question. We seldom take note or give adequate significance to the fact that Thomas Jefferson’s text of the Declaration of Independence was revised by the Continental Congress to eliminate a justifiable attack on King George for encouraging slave trade...Jefferson knew that such compromises with principle struck at the heart of the nation’s security and integrity."
"All honor to Jefferson to the man, who, in the concrete pressure of a struggle for national independence by a single people, had the coolness, forecast, and capacity to introduce into a mere revolutionary an abstract truth, applicable to all men and all time, and so to embalm it there to-day and in all coming days it shall be a rebuke and a stumbling block to the very harbingers of reappearing tyranny and oppression."
"The principles of Jefferson are the definitions and axioms of free society. And yet they are denied and evaded, with no small show of success. One dashingly calls them ”glittering generalities.” Another bluntly calls them “self-evident lies.” And others insidiously argue that they apply to “superior races.” These expressions, different in form, are identical in object and effect – the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us."
"Who was it wrote that – “all men created equal”? It was Jefferson. Jefferson had more slaves than anybody else."
"Jefferson was kind to his servants to the point of indulgence, and within the framework of an institution he disliked he saw that they were well provided for. His ‘people’ were devoted to him."
"When Mr. Jefferson wrote that one of his associates in Washington's cabinet was "a fool and a blabber," his words, taken in their context, make exactly the same impression of calm, disinterested and objective appraisal as if he had remarked that the man had black hair and brown eyes."
"I believe that in the next century, as blacks and Hispanics and Asians acquire increasing influence in American society, the Jeffersonian liberal tradition, which is already intellectually untenable, will become socially and politically untenable as well. I also believe that the American civil religion, official version...will have to be reformed in a manner that will downgrade and eventually exclude Thomas Jefferson. Finally, I believe that Jefferson will, nonetheless, continue to be a power in America in the area where the mystical side of Jefferson really belongs: among the radical, violent anti-Federal libertarian fanatics: the very same paranoid conspirators against whose grasp President Clinton is rightly resolved to defend “our sacred symbols.”"
"Mr. Js Mechanics and his entire household of servants...consisted of one family connection and their wives."
"[S]he Hemings had children which resembled Mr. Jefferson so closely that it was plain that they had his blood in their veins ... He [Randolph] said in one instance, a gentleman dining with Mr. Jefferson, looked so startled as he raised his eyes from the latter to the servant behind him, that his discovery of the resemblance was perfectly obvious to all."
"If Jefferson could return to our councils he would find that while economic changes of a century have changed the necessary methods of government action, the principles of that action are still wholly his own. ... Government with him was a means to an end, not an end in itself; it might be either a refuge and a help or a threat and a danger, depending on circumstances."
"Thank Heaven, I have never hesitated to criticize Jefferson; he was infinitely below Hamilton. I think the worship of Jefferson a discredit to my country."
"When I read Jefferson's disparagement of Wheatley, it felt like he had been disparaging the entire lineage of Black poets who would follow her, myself included, and I saw a man who had not had a clear understanding of what love is...Jefferson's conceptions of love seem to have been so distorted by his own prejudices that he was unable to recognize the endless examples of love that pervaded plantations across the country: mothers who huddled over their children and took the lash so their little ones wouldn't have to; surrogate mothers, fathers, and grandparents who took in children and raised them as their own when their biological parents were disappeared in the middle of the night; the people who loved and married and committed to one another despite the omnipresent threat that they might be separated at any moment. What is love if not this?"
"Jefferson in his forecast, had anticipated this, as the 'rock upon which the old Union would split'. He was right. What was conjecture with him, is now a realized fact. But whether he fully comprehended the great truth upon which that rock stood and stands, may be doubted. The prevailing ideas entertained by him and most of the leading statesmen at the time of the formation of the old constitution, were that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally, and politically. It was an evil they knew not well how to deal with, but the general opinion of the men of that day was that, somehow or other in the order of Providence, the institution would be evanescent and pass away. This idea, though not incorporated in the constitution, was the prevailing idea at that time. The constitution, it is true, secured every essential guarantee to the institution while it should last, and hence no argument can be justly urged against the constitutional guarantees thus secured, because of the common sentiment of the day. Those ideas, however, were fundamentally wrong. They rested upon the assumption of the equality of races. This was an error."
"This very verse, brethren, having emanated from Mr. Jefferson, a much greater philosopher the world never afforded, has in truth injured us more, and has been as great a barrier to our emancipation as any thing that has ever been advanced against us. ... I pledge you my sacred word of honour, that Mr. Jefferson's remarks respecting us, have sunk deep into the hearts of millions of the whites, and never will be removed this side of eternity."
"Jefferson expressed the American idea: political and social pluralism; government of limited, delegated and enumerated powers; the fecundity of freedom. He expressed it not only in stirring cadences, but also in the way he lived, as statesman, scientist, architect, educator. Jeffersonianism is what free men believe. Jefferson is what a free person looks like—confident, serene, rational, disciplined, temperate, tolerant, curious. In fine, Jefferson is the Person of the Millennium."
"when Thomas Jefferson sent Lewis and Clark to explore the Northwest, he hoped they’d find live mastodons roaming around. He really just couldn’t believe, even though he was very interested in fossils—he had a fossil room at the White House when he was there—he couldn’t believe these animals had gone extinct. It just wasn’t what happened. It wasn’t what the creator, you know, had planned for them."
"{{Cite Q | Q110933547"
"Racism is still a major issue because it is a habit. It is a devastating disease. But it took us 370 years to get to this place and 200 years to establish racism. It won't be obliterated by the passing of a law or the charismatic presence of a Malcolm X or Martin Luther King It will be a tedious process and a long one. We will have to have people with strong and big hearts working for a few generations to obliterate the ugliness of it. There's something little spoken of. In the early 1800's, Thomas Jefferson wrote a letter to a friend saying that we should send the slaves home to Africa. Why? Because, he said, it will take us five generations for them to forgive us."
"Boyd, Julian P. et al, eds. The Papers of Thomas Jefferson. The definitive multivolume edition; available at major academic libraries. 31 volumes covers TJ to 1800, with 1801 due out in 2006. See description at"
"Jefferson surely knew slavery was wrong, but he didn't have the courage to lead the way to emancipation. If you hate slavery and the terrible things it did to human beings, it is difficult to regard Jefferson as a great man, or a good man. He was a spendthrift, always deeply in debt. He never freed his slaves... He could not rise above convenience. To be a slave-holder meant one had to regard the African American as inferior in every way. One had to believe that the worst white man was better than the best black man. If you did not believe these things you could justify yourself to yourself. So Jefferson could condemn slavery in words, but not in deeds. Jefferson had slaves at his magnificent estate, Monticello, who were superb artisans, shoemakers, masons, carpenters, cooks. But like every bigot, he never said, after seeing a skilled African craftsman at work or enjoying the fruits of his labor, 'Maybe I'm wrong'. He already knew that. He ignored the words of his fellow revolutionary John Adams, who said that the revolution would never be complete until the slaves were free."
"Bear, Jr., James A., ed. Jefferson's Memorandum Books, 2 vols. (1997). Jefferson's account books with records of daily expenses."
"The thoroughness with which Jefferson exorcised the influence of his opponents still astounds. He removed a whole cohort of young Federalists from civil and military offices; he eliminated domestic taxes; he substantially reduced the national debt; he shrank the size of the bureaucracy despite the growth in population and territory; he hastened the conveyance of national land to ordinary farmers; and he replaced Federalist formality with a nonchalance in matters of etiquette that quite amazed foreign dignitaries."
"Your character in history may easily be foreseen. Your administration will be quoted by philosophers as a model of profound wisdom; by politicians, as weak, superficial, and shortsighted. Mine, like Pope's woman, will have no character at all."
"Almost every other American statesman might be described in a parenthesis. A few broad strokes of the brush would paint the portraits of all the early Presidents with this exception, and a few more strokes would answer for any member of their many cabinets; but Jefferson could be painted only touch by touch, with a fine pencil, and the perfection of the likeness depended upon the shifting and uncertain flicker of its semi-transparent shadows."
"The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherrie Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free.""
"Jefferson's profound antagonism to the debasing effects of tyranny inspired his greatest lines of prose. He carried to his death his hostility to authoritarian doctrines, precedents, and officials. But Jefferson was more than a catalyst for the liberal opinions rife in the society, he was the live wire that made the connection between Enlightenment philosophy and American public policy... Successful in perpetuating his pristine republican style of government for a quarter of a century, Jefferson laid the intellectual foundation for limited government and the intellectual undergirding for Americans' suspicion of governmental power, even that exercised by the people."
"Tyranny is defined as that which is legal for the government but illegal for the citizenry."
"Widespread poverty and concentrated wealth cannot long endure side by side in a democracy"
"Some of my finest hours have been spent on my back veranda, smoking hemp and observing as far as my eye can see."
"If you want something you have never had, you must be willing to do something you have never done."
"The issue today is the same as it has been throughout all history, whether man shall be allowed to govern himself or be ruled by a small elite."
"The first consideration in immigration is the welfare of the receiving nation. In a new government based on principles unfamiliar to the rest of the world and resting on the sentiments of the people themselves, the influx of a large number of new immigrants unaccustomed to the government of a free society could be detrimental to that society. Immigration, therefore, must be approached carefully and cautiously."
"How development of nations keeps the reality a little behind the wish and the will. That is, the people live under a rule made by others. Each generation is governed, necessarily, by a former generation. Jefferson's great idea: Let it be governed by its own ideas."
"As early as 1774, Thomas Jefferson asserted in "A Summary View of the Rights of British America" that "the ability to migrate wasn't just an exercise of natural rights but the source of rights.... Liberty was made possible by the right to colonize, letting freemen, when their freedom was threatened, to move on to find free land and carry the torch from one place to another." As Grandin notes, Jefferson provided settlers "a historical and moral philosophy, telling them that their movement west wasn't just a fruit of freedom but the source of freedom." By 1805, Thomas Jefferson "couldn't think of any limit to U.S. expansion." In 1824, James Monroe stated, "There is no object which as a people we can desire which we do not possess or which is not within our reach." Here we can see the tension identified by Kotef as well as Hardt and Negri-a conception of sovereignty as "an open, expansive project operating on unbounded terrain" that exists alongside a "fantasy of closure and enclosure," involving "clearly demarcated territory, sealed within a border, which is a container of the people." Here we see that for certain subjects, movement is a manifestation of liberty that should be maximized. While for others, movement is something that must be tightly managed and regulated."
"If a law is unjust, a man is not only right to disobey it, he is obligated to do so."
"The democracy will cease to exist when you take away from those who are willing to work and give to those who would not."
"Equal rights for all, special privileges for none."