Political Leaders

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April 10, 2026

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"The Japanese encountered resistance from some indigenous peoples, to be sure, and not only from those ethnic groups and elites that had done relatively well under Western colonial rule. The overwhelming majority of Indians showed no interest in the kind of liberation the Japanese had in mind for them. In the Philippines the peasant Hukbalahap movement waged a guerrilla war against them; in Burma the Karen and Kachin hill tribes also resisted Japanese rule. Nevertheless, the Japanese had no difficulty in finding collaborators among both anti-European nationalists and opportunists. Indian nationalists had not forgotten the 1919 Amritsar Massacre; it was in March 1940 that Udham Singh assassinated Sir Michael O'Dwyer, who had been Lieutenant-Governor of the Punjab at that time. Though the majority of Congress leaders eschewed collaboration with the Japanese - in practice, 'Quit India' meant neutrality, albeit with a great deal of circumlocution - Subhas Chandra Bose enthusiastically hailed 'the end of the British Empire' and called on Indians to join the Axis side. Around 3,500 answered the initial call from Berlin of the self-proclaimed Netaji ('leader') to form an Indian Army of Liberation, most of them Indians who had been taken prisoner by the Germans in North Africa. When he reached Asia - having travelled by U-boat from Kiel to Sumatra - Bose was able to recruit a further 45,000 men (again mostly prisoners from Singapore and elsewhere) to his Indian National Army and the Axis cause."

- Subhas Chandra Bose

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"To the Youth in Europe and North America, The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts. I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth. I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West. Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies. The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable. By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought? You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam. My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from."

- Ali Khamenei

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