Physicians From Michigan

"Libidinous Blood.-In no other direction are the effects of heredity to be more distinctly traced than in the transmission of sensual propensities. The children of libertines are almost certain to be rakes and prostitutes. History affords numerous examples in illustration of this fact. The daughter of Augustus was as unchaste as her father, and her daughter was as immoral as herself. The sons of David showed evident traces of their father’s failing. Witness the incest of Amnon, and the voluptuousness of Solomon, who had seven hundred wives and three hundred concubines. Solomon’s son was, likewise, a noted polygamist, of whom the record days, “He desired many wives.” His son’s son manifested the same propensity in taking as many wives as the debilitated state of his kingdom allowed to trace the origin of this libidinous propensity still further back. A glance at the geneology of David will show that he was descended from Judah through Pharex, who was the result of an incestuous union between Judah and his daughter-in-law. It is unreasonable to suppose that the abnormal passion which led David to commit the most heinous in of his life in his adultery with Bath-sheba and subsequently procuring the death of her husband, was really an hereditary propensity which had come down to him through his ancestors, and which under more favorable circumstances, was more fully developed in his sons ? The trait may have kept dormant by the active and simple habits of his earl years, but asserted itself in full force under the fostering influence of royal indleness and luxury. In accordance with the known laws of heredity, such a tendency would be the legitimate result of such a combination of circumstances. The influence of marital excesses, and especially sexual indulgence during pregnancy, in producing viscious tendencies in offspring, has been fully dwelt upon elsewhere in this work, and will be considered here, it being only necessary to call attention to the subject. Physiology shows conclusively that thousands of parents whose sons have become libertines and their daughters courtesans, have themselves implanted in their characters the propensity which led to their unchastity."

"Gluttony.-As a predisposing cause, the influence of dietetic habits should rank next to heredity. It is an observed fact that “all libertines are great eaters or famous gastronomists.” The exciting influence upon the genital organs of such articles as pepper, mustard, ginger, spices, truffles, wine, and all alcoholic drinks, is well known. Tea and coffee directly excite the animal passions through their influence upon the nerve centers controlling the sexual organs. When children are raised upon asuch articles, or upon food with which they are thoroughly mingled, what wonder that they occasionally “turn ut bad”? How many mothers, while teaching their children the principles of virtue in the nursery, unwittingly stimulate their passions at the dinner table until vice becomes almost a physical necessity ! Nothing tends so powerfully to keep the passions in abeyance as a simple diet, free from condiments, especially when couples with a generous amount of exercise. Influence of tobacco in leading to unchastity"

"Precocious Sexuality.-The causes of a too early development of sexual peculiarities, as manifested in infantile flirtations and early signs of sexual passion, were dwelt upon quite fully in a previous connection, and we need not repeat them here. Certain it is that few things can be more dangerous to virtue than the premature development of those sentiments which belong only to puberty and later years. It is a most unnatural, but not uncommon, sight to se a girl of tender age evincing all those characters which mark the wanton of older years. “Men’s Lewdness”- It cannot be denied that men are in the greatest degree responsible for the “social evil.” The general principle holds true here as elsewhere that the supply is regulated by the demand. If the patrons of prostitution should withdraw their support by a sudden acquisition of virtue, how soon would this vilest of traffics cease! The inmates of brothels would themselves become continent, if not virtuous, as the result of such a spasm of chastity in men. Again, the ranks of fallen women, which are rapidly thinned by loathsome diseases and horrid deaths are largely recruited from that class of unfortunates for whose fall faithless lovers or cunning, heartless libertines are chiefly responsible. The weak girl who, through too much trust, has been deceived and robbed of her dearest treasure, is disowned by relatives, shunned by her acquaintances, and turned out upon a cold world without money, without friends, without a character. What can she do ? Respectable employment she cannot find, for rumor follows her. There seems to be but one door open, the one which she herself so unintentionally opened. In despair, she enters the “open road to hell,” and to her first sad error adds a life of shame. Meanwhile the villain who betrayed her still maintains his standing in society, and plies his arts to win another victim. Is there not an unfair discrimination here ? Should not the secured be blackened with an infamy at least as deep as that which society casts on the one betrayed ? Fashion.-The temptation of dress, fine clothing, costly jewelry, and all the extravagances with which rich ladies array themselves, is in many cases too powerful for the weakened virtue of poor seamstresses, operatives, and servant girls, who have seen so much of vice as to have lost that instinctive loathing for it which they may have once experienced. Thinking to gain a life of ease, which means to gratify their love of show, they barter away their peace of mind for this world, all hope for the next, and only gain a little worthless tinsel the scorn of their fellow-creatures, and a host of loathsome diseases."

"Lack of Early Training.- It is needless to demonstrate a fact so well established as that the future character of an individual depends very largely upon his early training. If purity and modesty are taught from earliest infancy, the mind is fortified against he assaults of vice. If, instead, the child is allowed to grow up untrained, if the seeds of vice which are sure to fall sooner or later in the most carefully kept ground are allowed to germinate, if the first buds of evil are allowed to grow and unfold instead of being promptly nipped, it must not be considered remarkable that in later years rank weeds of sin should flourish in the soul and bear their hideous fruit in shameless lives. Neglect to guard the avenues by which evil may approach the young mind, and to erect barriers against vice by careful instruction and a chaste example, leaves many innocent souls open to the assaults of evil, and am easy prey to lust. If children are allowed to get their training in the street, at the corner grocery, or hovering around saloons, they will be sure to develop a vigorous growth of the animal passions. The following extract is from the writings of one whose open has been an inestimable blessing to American youth;- “Among the first lessons which boys learn of their fellows are impurities of language ; and these are soon followed by impurities of thought. . . . When this is the training of boyhood, it is not strange that the predominating ideas among men, in relation to the other sex, are too often those of impurity and sensuality. . . . We cannot be surprised, then, that the history of most young men is, that they yield to temptation in a greater or less degree and in different ways With many, no doubt, the indulgence is transient, accidental, and does not become habitual. It does not get to be regarded as venial. It does not get to be regarded as venial. It is never yielded to without remorse. The wish and the purpose are to resist ; but the animal nature bears down the moral. Still, transgression is always followed by grief and penitence. “With too many, however, it is to be feared, it is not so. The mind has become debauched by dwelling on licentious images, and by indulgence in licentious conversation. There is no wish to resist. They are not overtaken by temptation, for they seek it. With them the transgression becomes habitual, and the stain on the character is deep and lasting."

"Sentimental Literature.- In another connection, we have referred particularly to the baddy, obscene books and pictures which are secretly circulated among the youth of both sexes, and to their corrupting influence. The hope is not entirely a vain one that this evil may be controlled; but there seems no possible practicable remedy for another evil which ultimately leads to the same result, though by less gross and obscene methods. We refer to the sentimental literature which floods the land. City and school libraries, circulating libraries, and even Sunday-school libraries, are full of books which, though they may contain good moral teaching, contain, as well, an element as incompatible with purity of morals as is light with midnight darkness. Writers for children and youth seem to think a tale of "courtship, love, and matrimony" entirely indispensable as a medium for conveying their moral instruction. Some of these "religious novels" are actually more pernicious than the fictions of well-known novelists who make no pretense to having religious instruction a particular object in view. Sunday-school libraries are not often wholly composed of this class of works, but any one who takes the trouble to examine the books of such a library will be able to select the most pernicious ones by the external appearance. The covers will be well worn and the edges begrimed with dirt from much handling. Children soon tire of the shallow sameness which characterizes the "moral" parts of most of these books, and skim lightly over them, selecting and devouring with eagerness those portions which relate the silly narrative of some love adventure. This kind of literature arouses in children premature fancies and queries, and fosters a sentimentalism which too often occasions most unhappy results. Through their influence, young girls are often led to begin a life of shame long before their parents are aware that a thought of evil has ever entered their minds. The following words from the pen of a forcible writer * present this matter in none too strong a light:- “You may tear your coat or break a vase, and repair them again ; but the point where the rip or fracture took place will always be evident. It takes less than an hour to do your heart a damage which no time can entirely repair. Look carefully over your child’s library ; see what book it is that he reads after he has gone to bed, with the gas turned upon the pillow. Do not always take it for granted that a book is good because it is a Sunday-school book.. As far as possible, know “who” wrote it, who illustrated it, who published it, who sold it. “It seems that in the literature of the day the ten plagues of Egypt have returned, and the frogs and lice have hopped and skipped over our parlor tables. “Parents are delighted to have their children read, but they should be sure as to what they read. You do not have to walk a day or two in an infested district to get the cholera or typhoid fever ; and one wave of moral unhealthy will fever and blast the soul forever. Perhaps, knowing not what you did, you read a bad book. Do you not remember it altogether? Yes! And perhaps you will never get over it. However strong and exalted your character, never read a bad book. By the time you get through the first chapter you will see the drift. If you find the marks of the hoofs of the devil in the pictures, or in the style, or in the plot, away with it. “But there is more danger, I think, from many of the family papers, published once a week, in those stories of vice and shame, full of infamous suggestions, going as far as they can without exposing themselves to the clutch of the law. I name none of them ; but say that on some fashionable tables there lie ‘family newspapers’ that are the very vomit of the pit. “The way to ruin is cheap. It costs three dollars to go to Philadelphia ; six dollars to Boston ; thirty-three dollars to Savannah ; but, by the purchase of a bad paper for ten cents you may get a thorough ticket to hell, by express, with few stopping places, and the final halting like the tumbling of the lightning train down the draw-bridge at Norwalk-sudden, terrific, deathful, never to rise.”"

"Poverty.-The pressing influence of poverty has been urged as one cause of prostitution. It cannot be denied that in many cases, in large cities, this may be the immediate occasion of the entrance of a young girl upon a life of shame ; but it may still be insisted that there must have been in such cases, a deficiency in previous training ; for a young woman, educated with a proper regard for purity, would sooner sacrifice life itself than virtue. Again, poverty can be no excuse, for in every city there are made provisions for the relief of the needy poor, and none who are really worthy need suffer."

"Perhaps nothing fosters vice more than ignorance. Prostitutes come almost entirely from the more ignorant classes, though there are, of course, many exceptions. Among the lowest classes, vice is seen in its grossest forms and is carried to the greatest lengths. Intellectual culture is antagonistic to sensuality. As a general rule, in proportion as the intellect is developed, the animal passions are brought into subjection. It is true that very intellectual men have been great libertines, and that the licentious Borgias and Medicis of Italy encouraged art and literature ; but those are only apparent exceptions, for who knows to what greater depths of vice these individuals might have sunk had it not been for the restraining influence of mental culture ? Says Deslandes, “In proportion as the intellect becomes enfeebled, the generative sensibility is augmented.” The animal passions seem to survive when all higher intelligence is lost. We once saw an illustration of this fact in an idiot who has brought before a medical class in a clinic at Bellevue Hospital, New York. The patient had been an idiot from birth, and presented the most revolting appearance, seemingly possessing scarcely the intelligence of the average dog; but his animal propensities were so great as to be almost uncontrollable. Indeed, he showed evidences of having been a gross debauchee, having contracted venereal disease of the worst form. The general prevalence of extravagant sexual excitement among the insane is a well-known fact."

"Various disease which cause local irritation and congestion of the reproductive organs are the causes of unchastity in both sexes, as previously explained. It not unfrequently happens that by constantly dwelling upon unchaste subjects until a condition of habitual congestion of the sexual organs is produced, young women become seized with a furor for libidinous commerce which nothing but the desired object will appease, unless active remedial measures are adopted under the direction of a skillful physician. This disease, known as “nymphomania”, has been the occasion of the fall of many young women of the better classes who have been bred in luxury and idleness, but were never taught even the first lessons of purity or self-control. Constipation, piles, worms, pruritis of the genitals, and some other less common diseases of the urinary and genital systems, have been causes of sexual excitement which has resulted in moral degredation."

"Hereditary Effects of Venereal Disease.-The transgressor is not the only sufferer. If he marries, his children, if they survive infancy, will in later years show the effects of their father’s sin, exhibiting the forms of the disease seen in its later stages. Scrofula, consumption, cancer, rickets, diseases of the brain and nerves, decay of the bones by caries or necrosis, and other diseases, arise in this way. But it generally happens that the child dies before birth, or lingers out a miserable existence of a few days or weeks thereafter. A most pitiable sight these little ones are. Their faces look as old as children of ten or twelve. Often their bodies become reduced before death to the most wretched skeletons. Their hollow, feeble cry sends a shudder of horror through the listener, and impresses indelibly the terrible consequences of sexual sin. Plenty of these scrawny infants may be seen in the lying-in hospitals. In children who survive infancy, its blighting influence may be seen in the notched, deformed teeth, and other defects ; and very often it will be found, upon looking into the mouth of the child, that the soft palate, and perhaps the hard palate as well."

"1. The moment that prostitution is placed under the protection of law by means of a license, it at once loses half its disrepute, and becomes respectable, as do gambling and liquor-selling under the same circumstances. 2. Why should so vile a crime as fornication be taken under legal protection more than stealing or the lowest forms of gambling. Is it not a lesser crime against human nature to rob a man of his money by theft or by deceit and trickery than to snatch from him at one fell swoop his health, his virtue, and his peace of mind?"

"Children should be early taught to reverence virtue, to abhor lust; and boys should be so trained that they will associate with the name of woman only pure, chaste, and noble thoughts. Few things are more deeply injurious to the character of woman, and more conducive to the production of foul imaginations in children, than the free discussion of such subjects as the “Beecher scandal” and like topics. The inquisitive minds and lively imaginations of childhood penetrate the rotten mysteries of such foul subjects at a much earlier age than many persons imagine. The inquiring minds of children will be occupied in some way, and it is of the utmost importance that they should be early filled without thoughts that will lead them to noble and pure actions. Teach Self-Control.-One important part of early training is the cultivation of self-control, and a habit of self-denial, whenever right demands it. Another most essential part of a child’s moral training in the cultivation of right motives. To present a child no higher motives for doing right than the hope of securing some pleasant reward, or the fear of suffering some terrible punishment, is the surest way to make of him a supremely selfish man, with no higher aim than to secure good to himself no matter what may become of other people. And if he can convince himself that the pleasure he will secure by the commission of a certain act will more than counterbalance the probable risk of suffering, he will not hesitate to commit it, leaving wholly out of the consideration the question. Is it right ? or noble ? or pure ? A love of right for its own sake is the only solid basis upon which to build a moral character. Children should not be taught to do right in order to avoid a whipping, or imprisonment in a dark closet,-a horrid kind of punishment sometimes resorted to,-or even to escape “the lake of fire and brimstone.” Neither should they be constantly coaxed to right-doing by promised rewards,-a new toy, a book, an excursion, nor even the pleasures of Heaven. All of these incentives are selfish, and invariably narrow the character and belittle life when made the “chief” motives of action. Bur rather begin at the earliest possible moment to instill into the mind a love for right, and truth, and purity, and virtue, and an abhorrence for their contraries ; then will he have a worthy principle by which to square his life ;then will he be safe from the assaults of passion, of vice, of lust. A mind so trained stands up on an eminence from which all evil men and devils combined cannot displace it so long as it adheres to its noble principles."

"IF illicit commerce of the sexes is a heinous sin, self-pollution, or masturbation, is a crime doubly abominable. As a sin against nature, it has no parallel except in sodomy (see Gen. 19: 5, Judges 19:22). It is the most dangerous of all sexual abuses, because the most extensively practiced. The vice consists of any excitement of the genital organs produced otherwise than in the normal way. It is known by the terms, self-pollution, self-abuse, masturbation, onanism, manusupration, voluntary pollution, solitary or secret vice, and other names sufficiently explanatory. The vice is the more extensive because there are no bounds to its indulgence. Its frequent repetition fastens it upon the victim with a fascination almost irresistible. It may be begun in earliest infancy, and may continue through life. Even though no warning may have been given, the transgressor seems to know, instinctively, that he is committing a great wrong, for he carefully hides his practice from observation. In solitude he pollutes himself and with his own hand blights all his prospects for both this world and the next. Even after being solemnly warned, he will often continue this worse than beastly practice, deliberately forfeiting his right to health and happiness for a moment's mad sensuality."

"Testimony of Eminent Authors.—Says a medical writer, "In my opinion, neither the plague, nor war, nor small-pox, nor similar diseases, have produced results so disastrous to humanity as the pernicious habit of onanism; it is the destroying element of civilized societies, which is constantly in action, and gradually undermines the health of a nation." "The sin of self-pollution, which is generally considered to be that of Onan, is one of the most destructive evils ever practiced by fallen man. In many respects it is several degrees worse than common whoredom, and has in its train more awful consequences, though practiced by numbers who would shudder at the thought of criminal connection with a prostitute.”"

"“However revolting to the feelings it may be to enter upon such a subject, it cannot be passed over in silence without a great violation of duty. Unhappily, it has not been hitherto exhibited in the awful light in which it deserves to be shown. “The worst of it is that it is seldom suspected.” There are many pale faces and languid and nervous feelings attributed to other causes, when all the mischief lies here.”"

"We scarcely need add further evidence of the fearful extent of this evil, but will conclude with the following:- “The pernicious and debasing practice of masturbation is a more common and extensive evil with youth of both sexes than is usually supposed.” “A great number of the evils which come upon the youth at and after the age of puberty, arise from masturbation, persisted in, so as to waste the vital energies and enervate the physical and mental powers of man.” “Many of the weaknesses commonly attributed to growth and the changes in the habit by the important transformation from adolescence to manhood, are justly referable to this practice.""

"It is needless to recapitulate all the causes of unchastity which have previously been quite fully dwelt upon, nearly all of which are predisposing or exciting causes of solitary as well as of social vice. Sexual precocity, idleness, pernicious literature, abnormal sexual passions, exciting and irritating food, glutton, sedentary employment, libidinous pictures, and many abnormal conditions of life, are potent causes in exciting the vile practice; but by far the most frequent causes are evil associations, wicked or ignorant nurses, and local disease, or abnormality. These latter we will consider more particularly, as they have not been so fully dwelt upon elsewhere."

"Evil Associations.-A child may have been reared with the greatest care. From infancy he may have been carefully shielded from all pernicious influences, so that by the age of ten or twelve, when he is for the first time sent away to school, he may be free from vice; but when he associated with his fellow-students, he soon finds them practicing a habit new to him, and being unwarned, he speedily follows their filthy example and quickly becomes fascinated with the vice. Thousands have taken their first lessons in this debasing habit at school. Teachers and scholars testify that it is often practiced even in school hours, almost under the teacher’s eyes ; but where the infection most quickly spreads is in the sleeping apartments, where more than one occupy the same bed, or where several sleep in the same room. Nothing is more indispensable to purity of body and of morals than a private sleeping room and a single bed for each student. Such an arrangement would protect the youth from the reception of much evil, and would allow an opportunity for privacy which every young man or youth needs for his spiritual as well as physical benefit. Not the least benefit of the latter class is the opportunity for a thorough cleansing of the whole body every morning, which is almost as indispensable to purity of morals as cleanliness of body. The same suggestion is fully as applicable to the sleeping arrangements of girls. The exceptional cases in which this plan would not be the best are very few indeed."

"Corruption in Schools.-Says Dr. Acton, “I cannot venture to print the accounts patients have given me for what they have seen or even been drawn into at schools. I would fain hope that such abominations are things of the past.” The entrance of a single corrupt boy into a school which may have been previously pure-though such schools must be extremely rare-will speedily corrupt almost the entire membership. The evil infection spreads more rapidly than the contagion of smallpox or yellow fever, and it is scarcely less fatal. This danger exists not in public or city schools alone, but in the most select and private schools. A father who had kept his two sons under the care of a private governess for several years, and then placed them in a small school taught by a lady, and composed of a few small children from the most select families, was greatly astonished when informed by a physician that his sons showed symptoms of the effects of self0abuse. He was totally incredulous, but an investigation showed that they had already practices the vile habit for several years, having learned it of an infantile school-mate. We are acquainted with one instance in which a primary school in a secluded and select community was nearly broken up by the introduction of this vile habit through a corrupt student. Many a watchful teacher has seen the light of growing intelligence suddenly dim and wane in the eye of his favorite student just when he was giving the most promise of developing unusual talents in literature, mathematics, or some one of the natural of physical sciences, and has been compelled to watch the devastating influence of this deadly upas tree that often claims the best and fairest human flowers as its victims."

"Wicked Nurses.-In those cases in which the habit is acquired at a very early age, the work of evil is usually wrought by the nurse, perhaps through ignorance of the effects of the habit. Incredible as it seems, it is proved by numerous instances that it is not an uncommon habit for nurses to quiet small children by handling or titillating their genital organs. They find this is a speedy means of quieting them, and resort to it regardless or ignorant of the consequences. Not an Uncommon Case.-Prof Lusk of Bellevue Hospital College, New York, related to his medical class in our hearing a case which came under his observation in which all of the children in a large family had been taught the habit by a wicked nurse for the purpose of keeping them quiet after they were put to bed. The vileness that would lead a person to thus rob childhood of its innocence, and blast its prospects for this life and the next, is base enough for the commission of almost any-crime. Indeed, the crime could hardly have been a worse one had the nurse referred to in the above case in cold blood cut the throats of those innocent children ; perhaps it might have been better for the children."

"The Instructor in Vice.-Are these line perused by any one who ever taught another this vice so vile, and so certainly followed’ by penalties so terrible-penalties not upon the instigator but upon the hapless victim ? let such a person clothe himself in sackcloth and ashes, and do penance for the remainder of his life. The only way in which he can hope to atone even in some small degree for such a heinous crime, is by doing in all his power to warn those in danger against this sin. When all men receive their just deserts, what will be the punishment of such a one who has not, by thorough repentance and a life spent in trying to undo the work of ruin so foully wrought, in some measure disburdened himself in the consequences of his act Sending children very early to bed before they are weary, “to get them out of the way,” or for punishment, is a grave error, as this may give rise to the vice. Confining children alone in a room by themselves is an equally reprehensible practice, as it favors the commission of the act, at least, an may afford a favorable opportunity for its discovery. Allowing children to form a habit of seeking solitude is an evil of the same nature."

"Signs of Self-Abuse.- The net which this vice weaves around its victims is so strong, and its meshes are so elaborately interwoven with all his thoughts his habits, and his very being, when it has been long indulged that it is important to be able to detect it when first acquired, as it may then be much more easily overcome than at any subsequent period. It is often no easy matter to do this, as the victim will resort to all manner of cunning devices to hide his vice, and will not scruple to falsify concerning it, when questioned. To be able to accomplish this successfully, requires a careful study, first of the signs by which those who indulge in the practice may be known, and, secondly, off the habits of the individuals."

"Suspicious Signs.-The following symptoms, occurring in the mental and physical character and habits of a child or young person, may well give rise to grave suspicions of evil, and should cause parents or guardians to be on the alert to root it out if possible:- 1. General debility, coming upon a previously healthy child, marked by emaciation, weakness, an unnatural paleness, colorless lips and gums, and the general symptoms of exhaustion, when it cannot be traced to any other legitimate cause, as internal disease, worms, grief, overwork, poor air of poor food, and when it is not speedily removed by change of air or appropriate remedial measures, may safely be attributed to solitary vice, no matter how far above natural suspicion the individual may be. Mistakes will be rare indeed when such a judgment is pronounced under the circumstances named."

"Experts say we are "due" for one. When it happens, they tell us, it will probably have a greater impact on humanity than anything else currently happening in the world. And yet, like with most people, it is probably something you haven't spent much time thinking about. After all, it is human nature to avoid being consumed by hypotheticals until they are staring us squarely in the face. Such is the case with a highly lethal flu pandemic. And when it comes, it will affect every human alive today."

"It was the neurosurgeons who fascinated me. When they explained what they could do surgically to help, I thought, I want to be like them. I want to know what they know and have the ability to heal like they do. Eventually my grandfather got better, and my path in life was started."

"I was in my teens when our family faced a medical crisis. My grandfather, with whom I was very close, had a stroke and landed in the hospital. Sitting anxiously at his bedside, I watched nurses come and go, checking his vitals and looking at the monitors attached to his body. I remember sitting there wondering what could I do to make him feel better—to bring back the warm, thoughtful man I knew."

"I was a bookish kid. I spent long hours in the library reading everything I could find, histories, biographies, science fiction, fantasy, mysteries. I was curious about the world and there’s no better way to find things out than through the pages of a book. Even today if some kid asks me what’s the first step to take to become a doctor, I answer, “Read, read, read.”"

"Panˈdemik/: pan means "all"; demic (or demographic) means "people." It is well-named, because pandemic flu spreads easily throughout the world. Unlike seasonal flu, pandemics occur when a completely new or emerges. This sort of virus can emerge directly from animal reservoirs or be the result of a dramatic series of mutations -- so-called events -- in previously circulating viruses. In either case, the result is something mankind has never seen before: a that can spread easily from person to defenseless person, our immune systems never primed to launch any sort of defense."

"When most people hear "flu," they typically think of . No doubt, seasonal flu can be deadly, especially for the very young and old, as well as those with compromised immune systems. For most people, however, the seasonal flu virus, which mutates just a little bit every year, is not particularly severe because our immune systems have already probably seen a similar flu virus and thus know how to fight it. It's called native immunity or protection, and almost all of us have some degree of it. Babies are more vulnerable because they haven't been exposed to the seasonal flu and older people because their immune systems may not be functioning as well. Pandemic flu is a different animal, and you should understand the difference."

"flu is apolitical and does not discriminate between rich and poor. Geographical boundaries are meaningless, and it can circle the globe within hours. In terms of potential impact on mankind, the only thing that comes close is climate change. And, like climate change, pandemic flu is so vast, it can be challenging to wrap your head around it."

"When history looks back, it will prove what I'll die knowing."

"There is nothing anyone can do anyway. The public has no power. The government knows I'm not a criminal. The parole board knows I'm not a criminal. The judge knows I'm not a criminal."

"The American people are sheep. They're comfortable, rich, working. It's like the Romans, they're happy with bread and their spectator sports. The Super Bowl means more to them than any right."

"It's the boredom that kills you. You read until you're tired of that. You do crossword puzzles until you're tired of that. This is torture. This is mental torture."

"All the big powers...they've silenced me. So much for free speech and choice on this fundamental human right."

"I gambled and I lost. I failed in securing my options for this choice for myself, but I succeeded in verifying the Dark Age is still with us."

"You're basing your laws and your whole outlook on natural life on mythology. It won't work. That's why you have all these problems in the world. Name them: India, Pakistan, Ireland. Name them-all these problems. They're all religious problems."

"I will admit, like Socrates and Aristotle and Plato and some other philosophers, that there are instances where the death penalty would seem appropriate."

"My religion centers in different areas than what's considered conventional religion."

"The Supreme Court of the United States... has validated the Nazi method of execution in... concentration camps, starving them to death!"

"As a medical doctor, it is my duty to evaluate the situation with as much data as I can gather and as much expertise as I have and as much experience as I have to determine whether or not the wish of the patient is medically justified."

"Dying is not a crime."

"When you transplant a heart from a baboon into a baby as we did, and you say the body of that baby is sacred, does that profane heart from the baboon become sacred when you place it in the body? Or when you take out a gallbladder and throw it in the garbage, is that a sacred gallbladder in the garbage? Or as soon as it's out of the body it loses its sanctity? You see the silliness of our mythology? Children ask the questions I'm just asking now. Trouble is, children get slapped for asking questions like that because they have no defense. But you can't slap me. I can ask the question. It's a logical question."

"We need some honesty and sincerity instead of corrupt government in Washington."

"Am I a criminal? The world knows I'm not a criminal. What are they trying to put me in jail for? You've lost common sense in this society because of religious fanaticism and dogma."

"When your conscience says law is immoral, don't follow it."

"This is not a trial. This is a lynching. There is no law."

"You're going to watch a person suffer in agony while somebody's debating?"

"This is a medical service. It always was."

"This could never be a crime in any society which deems itself enlightened."