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April 10, 2026
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"At bottom God is nothing more than an exalted father."
"Psychoanalysis ... should find a place among the methods whose aim is to bring about the highest ethical and intellectual development of the individual."
"The psychic development of the individual is a short repetition of the course of development of the race."
"The ego is not master in its own house."
"Wenn man der unbestrittene Liebling der Mutter gewesen ist, so behält man fürs Leben jenes Eroberergefühl, jene Zuversicht des Erfolges, welche nicht selten wirklich den Erfolg nach sich zieht."
"Cruel though it may sound, we must see to it that the patient's suffering, to a degree that is in some way or other effective, does not come to an end prematurely. If, owing to the symptoms having been taken apart and having lost their value, his suffering becomes mitigated, we must re-instate it elsewhere in the form of some appreciable privation; otherwise we run the danger of never achieving any improvements except quite insignificant and transitory ones"
"We are and remain Jews. The others will only exploit us and will never understand and appreciate us."
"Biology is truly a land of unlimited possibilities. We may expect it to give us the most surprising information, and we cannot guess what answers it will return in a few dozen years. ...They may be of a kind which will blow away the whole of our artificial structure of hypothesis."
"The unconscious is the larger circle which includes within itself the smaller circle of the conscious; everything conscious has its preliminary step in the unconscious, whereas the unconscious may stop with this step and still claim full value as a psychic activity. Properly speaking, the unconscious is the real psychic; its inner nature is just as unknown to us as the reality of the external world, and it is just as imperfectly reported to us through the data of consciousness as is the external world through the indications of our sensory organs."
"The common characteristic of all perversions, on the other hand, is that they have abandoned reproduction as their aim. We term sexual activity perverse when it has renounced the aim of reproduction and follows the pursuit of pleasure as an independent goal. And so you realize that the turning point in the development of sexual life lies in its subjugation to the purpose of reproduction. Everything this side of the turning point, everything that has given up this purpose and serves the pursuit of pleasure alone, must carry the term "perverse" and as such be regarded with contempt."
"Cruelty and intolerance to those who do not belong to it are natural to every religion."
"We read in Rabelais of how the Devil took flight when the woman showed him her vulva."
"Wer verliebt ist, ist demütig. Wer liebt, hat sozusagen ein Stück seines Narzißmus eingebüßt."
"Die Anatomie ist das Schicksal"
"When the wayfarer whistles in the dark, he may be disavowing his timidity, but he does not see any more clearly for doing so."
"The poets and philosophers before me discovered the unconscious; what I discovered was the scientific method by which the unconscious can be studied."
"It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world."
"The ego represents what we call reason and sanity, in contrast to the id which contains the passions."
"The functional importance of the ego is manifested in the fact that normally control over the approaches to motility devolves upon it. Thus in its relation to the id it is like a man on horseback, who has to hold in check the superior strength of the horse; with this difference, that the rider tries to do so with his own strength while the ego uses borrowed forces. The analogy may be carried a little further. Often a rider, if he is not to be parted from his horse, is obliged to guide it where it wants to go; so in the same way the ego is in the habit of transforming the id's will into action as if it were its own."
"The sexual wishes in regard to the mother become more intense and the father is perceived as an obstacle to the mother; this gives rise to the Oedipus complex."
"We obtain our concept of the unconscious, therefore, from the theory of repression … We see, however that we have two kinds of unconscious — that which is latent but capable of becoming conscious, and that which is repressed and not capable of becoming conscious in the ordinary way."
"If the truth of religious doctrines is dependent on an inner experience that bears witness to the truth, what is one to make of the many people who do not have that experience?"
"The voice of the intellect is a soft one, but it does not rest until it has gained a hearing. Ultimately, after endlessly repeated rebuffs, it succeeds. This is one of the few points in which it may be optimistic about the future of mankind, but in itself it signifies not a little."
"Es braucht nicht gesagt zu werden, daß eine Kultur, welche eine so große Zahl von Teilnehmern unbefriedigt läßt und zur Auflehnung treibt, weder Aussicht hat, sich dauernd zu erhalten, noch es verdient."
"Religious ideas have sprung from the same need as all the other achievements of culture: from the necessity for defending itself against the crushing supremacy of nature."
"A poor girl may have an illusion that a prince will come and fetch her home. It is possible, some such cases have occurred. That the Messiah will come and found a golden age is much less probable."
"Religious doctrines … are all illusions, they do not admit of proof, and no one can be compelled to consider them as true or to believe in them."
"Where the questions of religion are concerned people are guilty of every possible kind of insincerity and intellectual misdemeanor."
"Immorality, no less than morality, has at all times found support in religion."
"Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect."
"The true believer is in a high degree protected against the danger of certain neurotic afflictions, by accepting the universal neurosis he is spared the task of forming a personal neurosis."
"In so doing, the idea forces itself upon him that religion is comparable to a childhood neurosis, and he is optimistic enough to suppose that mankind will surmount this neurotic phase, just as so many children grow out of their similar neurosis."
"Religion is a system of wishful illusions together with a disavowal of reality, such as we find nowhere else but in a state of blissful hallucinatory confusion. Religion's eleventh commandment is "Thou shalt not question.""
"But man's helplessness remains and along with it his longing for his father, and the gods. The gods retain their threefold task: they must exorcise the terrors of nature, they must reconcile men to the cruelty of Fate, particularly as it is shown in death, and they must compensate them for the sufferings and privations which a civilized life in common has imposed on them."
"Man kann sich des Eindrucks nicht erwehren, daß die Menschen gemeinhin mit falschen Maßstäben messen, Macht, Erfolg und Reichtum für sich anstreben und bei anderen bewundern, die wahren Werte des Lebens aber unterschätzen."
"Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact."
"One feels inclined to say that the intention that man should be "happy" is not included in the plan of "Creation.""
"Beauty has no obvious use; nor is there any clear cultural necessity for it. Yet civilization could not do without it."
"We are never so defenceless against suffering as when we love."
"The element of truth behind all this, which people are so ready to disavow, is that men are not gentle creatures who want to be loved, and who at the most can defend themselves if they are attacked; they are, on the contrary, creatures among whose instinctual endowments is to be reckoned a powerful share of aggressiveness. As a result, their neighbor is for them not only a potential helper or sexual object, but also someone who tempts them to satisfy their aggressiveness on him, to exploit his capacity for work without compensation, to use him sexually without his consent, to seize his possessions, to humiliate him, to cause him pain, to torture and to kill him. Homo homini lupus. Who, in the face of all his experience of life and of history, will have the courage to dispute this assertion?"
"The first requisite of civilization, therefore, is that of justice—that is, the assurance that a law once made will not be broken in favour of an individual."
"I cannot inquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premisses on which the [system]] is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments, certainly a strong one, though certainly not the strongest, but we have not altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. It reigned almost without limit in primitive times, when property was still very scanty, and it already shows itself in the nursery almost before property has given up its primal, anal form; it forms the basis of every relation of affection and love among people (with the single exception, perhaps, of the mother's relations to her male child)."
"It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive manifestations of their aggressiveness."
"In some place in my soul, in a very hidden corner, I am a fanatical Jew. I am very much astonished to discover myself as such in spite of all efforts to be unprejudiced and impartial. What can I do against it at my age?"
"What progress we are making. In the Middle Ages they would have burned me. Now they are content with burning my books."
"Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation, it cannot be classified as an illness."
"A man's heterosexuality will not put up with any homosexuality, and vice versa."
"Every normal person, in fact, is only normal on the average. His ego approximates to that of the psychotic in some part or other and to a greater or lesser extent."
"The Mosaic religion had been a Father religion; Christianity became a Son religion. The old God, the Father, took second place; Christ, the Son, stood in His stead, just as in those dark times every son had longed to do."
"Man found that he was faced with the acceptance of "spiritual" forces, that is to say such forces as cannot be comprehended by the senses, particularly not by sight, and yet having undoubted, even extremely strong, effects. If we may trust to language, it was the movement of the air that provided the image of spirituality, since the spirit borrows its name from the breath of wind (animus, spiritus, Hebrew: ruach = smoke). The idea of the soul was thus born as the spiritual principle in the individual. Observation found the breath of air again in the human breath, which ceases with death; even today we talk of a dying man breathing his last. Now the realm of spirits had opened for man, and he was ready to endow everything in nature with the soul he had discovered in himself."