People From Tehran

"It is established by evidence that there exists beyond the world a void without a terminal limit (khala' la nihayata laha), and it is established as well by evidence that God Most High has power over all contingent beings (al-mumkinat ). Therefore He the Most High has the power (qadir ) to create a thousand thousand worlds (alfa alfi 'awalim) beyond this world such that each one of those worlds be bigger and more massive than this world as well as having the like of what this world has of the throne (al-arsh), the chair (al-kursiyy), the heavens (al-samawat ) and the earth (al-ard ), and the sun (al-shams) and the moon (al-qamar ). The arguments of the philosophers (dala'il al-falasifah) for establishing that the world is one are weak, flimsy arguments founded upon feeble premises."

"I regret the time I have been eating instead of being in pursuit of learning - for time is precious."

"My heart was never deprived of science, There are little of the mysteries that I did not understand. For 72 years I thought night and day, Yet I came to know that nothing is to be known.”"

"There has been the conflict between science and religion. Science was the interpretation from the past that is considered today as hermeneutics, but the conflict concerns the experimental science. If we ask the scientists what is the science, they will not have a correct answer. Because they are so concerned with this issue that they can also be far from it. It is said that "human knows more than what he says". This indicates the existence of the implicit knowledge in the humans. The essence of science is ambiguous."

"The translator translates a book for the ones who are not familiar with its language of origin. If someone can read it in the language of origin, he will not need to read its translation. So, when you translate, you first suppose that you translate it for someone who does not know its language and could not explore that world and that thought."

"The science fiction stories are not for the promotion of science and are not only science stories; but stories."

"The best critic of a translation is its second translation and nothing else. The person who translates a text should have something to say about that."

"Human beings learn from their errors and error during a process can have educational effect, but why the humans make the mistakes? Because the process of education is the one of learning from errors. It means that the ones make the mistakes and this gives them the power of motivational ability."

"I suspect that some of you would say ‘A civilized nation is one that has railways, modern industry, organized army, tank, aircraft, etc., and an uncivilized nation is one that does not possess such things.’ Or you would say that a civilized nation is one whose cities ... have wide and paved streets, with multi-storey buildings, and so on.’ Civilized nations, of course, do have such things, but I submit that these are products of civilization, not its essence. The essence of civilization is that people are mature, and the clearest sign of their maturity is that they observe the law."

"The limits set to arbitrary behavior are none other than those defined by law, so everyone will know his own rights and will not go beyond them. It follows that in a country where there is no law, or the law is not observed, the people will not be free and will not enjoy security ... Therefore, the first thing … which I would suggest to you is to note that a free people is one whose affairs are based in law, so that whoever ignores or violates the law is an enemy of freedom ..."

"I hope that you will have learned from the pain and suffering which you have endured in the past few decades, and have realized how to cherish the blessings of liberty. You will therefore know that freedom does not mean that the people should be licentious and behave in an arbitrary fashion, but that it also involves certain limits, since if there are no constraints no one will be free, and the strong will enslave the weak."

"We believe in the Bayan, by God, and that which has been revealed in it from its Lord; for it testifies to Him as the angels and the posessors of knowledge testify to God, bearing witness by this that no other God is there besides Him and all are to Him, prostrated. For what other God is there besides God and His Names and His Attributes? To Him is the Creation and the Command, and all are returning to Him."

"O faithless brother what has happened that in vain you joined hands to violate my honour, and to stain your own hand with my blood. You gathered round yourself a band of persons addicted to vice … you excited this gang of villains to hate me … I appointed you to act for me. I ordered my friends to obey you … you are now out to destroy me. I was your guest you abused me. You swore at me in my face. That which you yourself deserved you ascribed to me. You inspired your servants with rancorous hatred of me. Even you taught your own barber your own falsehoods. He gave false evidence against the truth. You set in motion this great sedition …. Outwardly you pretended to be my friend. You attended my feast. You ate my meal of trust. Inwardly you manifested your falsehood until Shawal 23 [Presumably March 11, 1866] when I was keeping a fast you withheld bread and water from me. … By deceit you intercepted my epistles. Some of them which were to your advantage you paraded before the inhabitants of the city [i.e. Edirne]. At present am in straitened circumstances and you are in affluence. And yet you pretend the contrary."

"When, in a nation, a despotic ruler grows powerful and the pillars of oppression are erected, it is necessary to effect changes. Whenever possible, they should employ good counsel and perfect advice to repel oppression. If they can, they should change the pillars of tyranny and install reformers in the place of the corrupt. If the despotic king declines to halt the oppression and to change his ministers, then naturally those who are able have the obligation to stop the oppression themselves. They should not, however, senselessly shed blood or slaughter individuals. Rather, they should employ advice and divine counsel to defeat those criminals and to change conditions. For, the power of those tyrants derives from the mob. Whenever these throngs are scattered, the despot’s power is weakened. Naturally, in this situation this course of action is more insightful and more prudent."

"God only, however, selects a tyrant for a people that deserves to be oppressed. At that time, the Lord of the world establishes over them a tyrant who will avenge those who had been oppressed and brutalized. Such have been some among the temporal rulers. At that time, the Lord of the world places over such a people a tyrant. so that they might avenge those wronged. — in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters."

"The king may or may not be an oppressor. If he is not an oppressor, then no matter. If he is a tyrant, it is necessary to give him advice and counsel. It is incumbent to avoid him. It is not permitted to harm him, except at that time when all the people have turned against him and he has no way to flee. At that time, that leader is like a rapacious beast that will rend human beings limb from limb and crush their bones. Naturally, expelling him from his position is necessary, but without harming him."

"For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence."

"At every level, all the servants — even human bodies — need a leader. Look at human beings. If they lacked a head, they would lack everything. Rather, they only exist because they have a head. Since they have a head, it requires that they have other organs, just as in the limbs of the body. In their outer being [i.e. society,], command rests with ministers and a vizier, which are analogous to the inner heart and breast, and other organs. This saying involves a number of sublime matters, but this one is sufficient."

"A king is a person who has outward leadership of the people, if he is among the people of external phenomena. If he is from among the people of hidden realities, then he possesses both the inner and the outer, whenever he is so destined."

"But true kingship, which pertains to the divine essence, is still and always shall be in its own station. On the outward plane, the prophets are constant in their sovereignty. They continue until such time as God changes his sacred law. At that time, their dispensations are dissipated. Nevertheless, the sovereignty of the prophets and their religions is everlastingly present in every religion, indeed, in every person who claims to follow those prophets. In sum, such a one has attained leadership, and passes a few days of his life, according to his belief, being a sovereign, until such time as God raises him up to him."

"Thus, it is established that Adam is the human race, by whatever names he was called. Since it is clear that he became manifest in the form of a man, naturally on every plane he is fallible. But God is not his partner in any errors. For, he taught him beauty and ugliness and truth and falsehood, and he learned good and evil. But his kingship is a result of the divine decree. And if he remains continually in his position or steps down, or is deposed from it, in each case it is the result of the divine decree. His cause is exalted with God. Whenever he is a temporal ruler, his leadership is like that of any other. If he is among the prophets, his commands and prohibitions are from God, and his kingship is by God’s command, and he is the leader of the people as long as he lives. After their deaths, some hold that they must continue to be obeyed, and others mention them with their lips, and love for them is continual."

"Glorified art Thou, O God my God! I indeed testify to Thee and all-things at the moment when I am in Thy presence in pure servitude, upon this, that verily Thou art God, no other God is there besides Thee! Thou art unchanged, O my God, within the elevation of Grandeur and Majesty, and shall be unalterable, O my desirous boon, within the pinnacle of power and perfection inasmuch as nothing shall frustrate Thee and nothing shall extinguish Thee! Thou art unchanged as Thou art the Capable above Thy creation and Thou art unalterable as Thou indeed shall be as from before inasmuch as nothing is with Thee of anything and nothing is in Thy rank of anything! Thou accomplisheth and willeth and doeth and desireth! Glorified art Thou, O God my God, with Thy praise, salutations be upon the Primal Point, the Chemise of Thy Visage and the Light of Thy direction and the Luminosity of Thy Beinghood and the Clarity of Thy Selfhood and the Ocean of Thy Power by all that which Thou hath bestowed upon Him of Thy Stations and Thy Culminations and Thy Foundations, for nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! No other God is There besides Thee, for verily Thou art the Lord of all the worlds! And blessings, O God my God, be upon the one who was the first to believe in Thee, the Visage of Thy Selfhood and the Decree of Thy direction; and upon the one who was the last to believe in Thee, the Essence of Thy direction and the Visage of Thy Holiness; and upon those whom Ye have made martyrs/witnesses (shuhadá’) unknown except by Thy Command nor restrained except by Thy Wisdom; then upon those to whom Ye have promised that Ye shall make Him manifest on the Day of Resurrection and He whom Ye will upraise on the Day of the Return by all which Thou will bestow upon Him of Thy Power and Thy Strength, for nothing shall extinguish Thee and nothing shall frustrate Thee! Ye determine all-things, for verily Thou art powerful over whatsoever Thou willeth! And I indeed testify, O my God, between Thy hands that verily there is no other god besides Thee and that He whom Ye shall make manifest on the Day of Resurrection is the Chemise of Thy Creativity and the Visage of Thy Manifestation and the direction of Thy Victory and the substance of Thy Pardoning and the branch of Thy Singularity and the clarity of Thy Unicitarianism and the Pen [of the Letter] Nún (al-qalam al-nún) within Thy Beinghood and the setting of the Cause-Command within Thy Essentiality inasmuch as there is no difference between Him and Thee except that He is Thy servant in Thy grasp, such that whatsoever is in the Heavens and the earth and what is between them will then be filled by His Name and by His Light until it be made apparent that no other god is there besides Thee and no Beloved is there like unto Thee and no Desired One is there other than Thee and no Dread is there of Thy like and no Justice of Thy equal! No other god is there besides Thee! Glorified art Thou, O God, and by Thy praise, blessings, O my God, be upon the Guide to the Throne of the Hidden Cloud and the Path to Thy Presence in the Sina'i of Authorization and the Caller by Thy Logos-Self and the Crier of Thy Permission between Thy Hands and the Ariser of Thy Attendance by Thy Command; then the Triumph, O my God, by all that which Thou will bestow upon Him of Thy Power, then that which will be made manifestly apparent of the Word upon the earth and what is upon it by Thy grandeur, and also in this that nothing shall ever put out His Light! Verily nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! Thy mercy encompasseth all-things and verily Thou art powerful over what Ye have willed; and to the one who prays to Thee, Hearing, Answering, for verily Thou art Observant over us, and verily Thou art High, Praised beyond that which the inner hearts can comprehend!"

"Say: those who are believers by that which hath been sent down in the Bayan, verily they are the triumphant. And those who turn away from that which hath been revealed, verily those are the ones to whom hath come the great loss."

"But when he commits tyranny and transgression one must reply with advice, counsel and admonition, or the ministers must be true and sound. It should not be as we see today, when our great ones are unjust and our leaders lack grace and nobility. If they possessed these qualities, God’s poor would not be living in ruins or risk being tossed out of their homes and houses into the street. Their heads would not, for no fault of their own, be targeted by spears, their wives and children would not be taken prisoner, their homes would not be plundered. God is enough for us, and the best of advocates."

"That monarch does not have the right to commit wrongdoing, not even one ounce of it. He only has the right to lead and to the basic necessities of life, or a little more, not to do whatever he pleases or to tyrannize the people."

"It is better that there should be a republic, and the elected leader should at least be a person of perfection, devoted to his religion and his nation, as was the case among you with Gambetta, the president of the republic. Everyone spoke in praise of him. Whenever such a universally popular person is in power, naturally the people and the state will be as one essence. Or, if he should have ministers around him, naturally he will be better than others. When such a person is selected by God, he is, of course, the temporal [pishva] leader and spiritual guide [Imam] of the people. If he derives his power from the people alone, then he is their chief, but he is not in truth a spiritual leader [Imam] of any people over which he rules."

"In short, the regime ruling Iran is the axis of Islamic fundamentalism in terms of ideology, policies, money, weapons, and logistical support."

"In committing these crimes, the mullahs are testing Western governments. In such circumstances, a lack of resolve or a passive attitude by Western governments will intensify the regime’s terrorist actions."

"I have come here to reiterate what you seek: The time has come for the regime’s overthrow. Victory is certain, and Iran will be free."

"" they whip"

""I am not a story to tell me"

"I was douted"

"from Ahmad Shamlou's letters to his wife Ayda, the book "like the blood in my veins""

"You are very attractive, but the coat you're wearing makes me think you are either a very rich woman or a very rich man's mistress."

"I don't care when I die, when you die, you die. What I don't want is to die in my bed. To be killed in an accident or to be shot is my preferred way to die."

"Her eyes lit up and her resistance crumbled."

"Carter didn't kill my brother with his own hand, but he overthrew him. If Nixon were President, my brother would still be on the throne."

"I don't need to pray. I have God in myside."

"I found that many Americans did not even know that a country named Iran existed, let alone what it was like. Even among the diplomatic corps and among well-educated people, there was a vagueness about who the Iranians were or what the culture was, a tendency to confuse Iran with Iraq or to mistakenly assume that Iran is an Arab country simply because it is an Islamic nation. This fuzziness about the world outside is unique to America; among the intelligensia of European countries, for example, there is generally a higher level of awareness and information regarding cultures other than their own."

"As I flew over the Shahyad monument, I saw that one corner was completely dark. A moment later I realized this black mass was a mass of Iranian women, women who had achieved one of the highest levels of emancipation in the Middle East. Here they were in the mournful black their grandmother had worn. My god, I thought, is this how it ends?"

"Persia’s backward conditions were relics of social traditions ... and the women for that matter weren’t ready to exchange the protection they had traditionally enjoyed for the unknowns of a new social status."

"It is equally obvious and it became clear ... that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end ... was the radical modernization program, which virtually affected every aspect of Iranian life ... [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades."

"It's not only the question, but the way you try to solve it."

"I don’t think that everyone should become a mathematician, but I do believe that many students don’t give mathematics a real chance."

"I think it's rarely about what you actually learn in class it's mostly about things that you stay motivated to go and continue to do on your own.""

"The beauty of mathematics only shows itself to more patient followers."

""He’s a craftsman. The proof is the 123 lives that we brought back to their families and homes"."

"He [Zarif] was intelligent, courteous, disciplined, interesting to talk to, I conducted the conversation to educate myself, so I did not try to persuade him [Zarif] of any particular approach, except my basic theme was that, on the basis of national interests, there is no conflict between Iran and the United States. Everything beyond that is ideological."

"In September 2013, a month after Obama backed down from launching strikes against Assad to punish him for using chemical weapons, he and President Rouhani spoke on the phone while they were both at the UN General Assembly. The Iranian foreign minister, Javad Zarif, and the US secretary of state, John Kerry, sat down for a tête-à-tête. It was the highest level of contact between the two countries since 1979. The Saudis were shocked and felt deeply betrayed. They had long since moved on from the era of détente in the 1990s and had a particular aversion to back channels between Iran and the United States. They’d felt betrayed before by such talks, and it made them feel deeply insecure about their place in the Middle East and their role as America’s top ally in the Arab world. The Saudi-US alliance, based on oil for security, had its limitations, and the relationship had been sorely tested by events like the September 11 attacks. Meanwhile, there were policymakers in Washington who felt Iran held more promise of turning into a democracy than a desert kingdom with an absolute monarchy. The Saudis were apoplectic when they heard such musings. The Obama administration also believed that if a deal could be reached while the reformers were in power, an improved economy would further strengthen the reformers and show how much the hardliners had failed the people."

""He doesn’t play games, He doesn’t produce incendiary sentences. He is thoughtful. He is real. He wants to help his people and lead them in a different direction. That’s important to me in my measurement of a person.”"