People From Birmingham

"Virtually the entire inflow was therefore Asiatic, and all but three or four thousand of that inflow originated from the Indian subcontinent... It is by 'black Power' that the headlines are caught, and under the shape of the negro that the consequences for Britain of immigration and what is miscalled 'race' are popularly depicted. Yet it is more truly when he looks into the eyes of Asia that the Englishman comes face to face with those who will dispute with him the possession of his native land."

"I do not believe that this nation, which has maintained and defended its independence for a thousand years, will now submit to see it merged or lost; nor did I become a member of our sovereign Parliament in order to consent to that sovereignty being abated or transferred. Come what may, I cannot and will not."

"In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory...Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations."

"Opinion has been right to fasten upon sovereignty as the central issue. Either British entry is a declaration of intent to surrender this country's sovereignty, stage by stage, in all that matters as a nation, and makes a nation, or else it is an empty gesture, disgraceful in its hollowness alike to those who proffer and to whose who accept it. The superior people laugh at those who talk about losing our Queen and our Monarchy... The Queen is the Queen in Parliament, as truly today as when her predecessor, Tudor Henry, observed that ‘we are nowhere so high in our estate royal as in this Our High Court of Parliament’. The question which the people of this country will have proposed to them is: will you, or will you not, continue to be governed by the Queen in Parliament? It is no less than that, and they have understood it."

"At an educational conference not long ago, one head teacher spoke about "the seemingly planned intention of eroding all forces of authority", while another said "we know that the enemies of law and order would love to see the schools brought down, as far as their moral influence and prestige are concerned". What those head teachers were describing is what millions of people believe they are watching, helpless and not so much unregarded as positively derided: the deliberate dismantling of the frontiers of decency, morality and respect, with a view to producing far-reaching and indeterminate alterations in society itself. They do not believe that these and other phenomena, such as the spread of drugs or the undermining of the universities, are simply reflections of a change taking place spontaneously and generally. They believe that intention is at work, and that it is the intention of a small and elusive but powerful minority. What they do not understand is that they, the majority, seem to find themselves without voice or representation in the face of a prospect which appals them."

"In our age it is the great majority which groans under the tyranny of small minorities, and large and even preponderant masses of opinion find no corresponding voice or expression in the constituted political parties... In the Britain of today the majority are convinced that they, the majority, will always lose, and that a minority of one sort or other, however untypical, will triumph. The present discontents, and the present dangers, are those of a public opinion which feels itself to be unregarded... People feel that without their consent, without (if possible) their knowledge, and certainly against their will, their own country is being taken and altered into what they do not recognise."

"In the ultimate matter of life and death, survival or defeat, the insular position of the British nation has set us apart from the inhabitants of the adjacent continent. This is a political fact which cannot be pretended out of existence. As long as it remains true, or is believed by the British themselves to remain true, the commitment of Britain to any continental combination can never be total... True, it has often been rumoured that Britain had lost, or was about to lose, that characteristic; but events have hitherto always proved that she had it still, and those events are the most formative element in the folk-memory of the British people... This is the reason why Britain, which is in many sense as European as any nation, cannot be integrated politically with the European continent."

"The prospect of a Russian conquest of Western Europe is one for which history affords no material. The theory that the Russians have not advanced from the Elbe to the Atlantic because of the nuclear deterrent is not more convincing than the theory that they have not done so because they do not want to do so and have never envisaged, unless perhaps in terms of world revolution, a Russian hegemony in Western Europe... Of all the nations of Europe, Britain and Russia are the only ones, though for opposite reasons, which have this thing in common: that they can be defeated in the decisive land battle and still survive. This characteristic, which Russia owes to her immensity, Britain owes to her moat."

"This is the positive aspect of British opposition to entry into the Community – the breadth and depth of the people's conviction that in no foreseeable future could they in this sense form one electorate with the inhabitants of the continent... It is that in their thousand-year history the British Isles has made a nation which recognizes itself more in its separation and difference from the continent than its similarity and kinship."

"[W]hen the empire dissolved...the people of Britain suffered from a kind of vertigo: they could not believe that they were standing upright, and reached out for something to clutch. It seemed axiomatic that economically, as well as politically, they must be part of something bigger, though the deduction was as unfounded as the premise. So some cried: 'Revive the Commonwealth'. And others cried: 'Let's go in with America into a North Atlantic Free Trade Area'. Yet others again cried: 'We have to go into Europe: there's no real alternative'. In a sense they were right: there is no alternative grouping. In a more important sense they were wrong: there is no need for joining anything. A Britain which is ready to exchange goods, services and capital as freely as it can with the rest of the world is neither isolated nor isolationist. It is not, in the sneering phrases of Chamberlain's day, 'Little England'...The Community is not a free trade area, which is what Britain, with a correct instinct, tried vainly to convert it into, or combine it into, in 1957-60. For long afterwards indeed many Britons continued to cherish the delusion that it really was a glorified free trade area and would turn out to be nothing more. On the contrary the Community is, what its name declares, a prospective economic unit. But an economic unit is not defined by economics – there are no natural economic units – it is defined by politics. What we call an economic unit is really a political unit viewed in its economic aspect: the unit is political."

"One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines."

"So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment—it is a judgment which the politician has a duty to form to the best of his ability—I have not feared to give: it is—to use words I used two years and a half ago—that 'the people of England will not endure it'."

"An essential element in forming a single electorate is the sense that in the last resort all parts of it stand, or fall, survive or perish, together. This sense the British do not share with the inhabitants of the continent of Western Europe. Of all the nations of Europe Britain and Russia alone, though for opposite reasons, have this in common: they can be defeated in the decisive land battle and still survive. This characteristic Russia owes to her immensity. Britain owes it to her ditch. The British feel – and I believe that instinct corresponds with sound military reason – that the ditch is as significant in what we call the nuclear age as it proved to be in the air age and had been in the age of the Grande Armée of Napoleon or the Spanish infantry of Philip II. Error or truth, myth or reality, the belief itself is a habit of mind which has helped to form the national identity of the British and cannot be divorced from it."

"Now, at present Britain has no V.A.T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons...Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community...it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes."

"[W]e are talking about economic and political union. We are posing a question about political entity, about nationhood—the thing for which men, if necessary, fight and, if necessary, die, and to preserve which men think no sacrifice too great. In respect of our nationhood, then, I say that we are not a part of the continent of Europe. The whole development and nature of our national identity and consciousness has been not merely separate from that of the countries of the Continent of Europe but actually antithetical; and, with the centuries, so far from growing together, our institutions and outlook have rather grown apart from those of our neighbours on the continent. In our history, both recent and earlier, the principal events which have placed their stamp upon our consciousness of who we are, were the very moments in which we have been alone, confronting a Europe which was lost or hostile. That is the picture, that is the folk memory, by which our nation has been formed."

"The question...of membership [of the EEC] resolves itself...into the most basic of all possible questions which can be addressed to the people of any nation: can they, and will they, so merge themselves with others that, in face of the external world, there is no longer ‘we’ and ‘they’, but only ‘we’; that the interests of the whole are instinctively seen as over-riding those of any part; that a single political will and authority, which must necessarily be that of the majority, is unconditionally accepted as binding upon us all? That is the question. That is what the real debate is about... For myself, I say that to me it is inconceivable that the people of this nation could or would so identify themselves politically with the peoples of the continent of Western Europe to form with them one entity and in effect one nation."

"A single currency means a single government, and that single government would be the government whose policies determined every aspect of economic life."

"Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact."

"It so happens that I never talk about race. I do not know what race is."

"Some of us personally witnessed what was done on the continent under that sign and it is a symbol we shall never forget."

"All that I will say is that in 1939 I voluntarily returned from Australia to this country to serve as a private soldier in the war against Germany and Nazism. I am the same man today... It does not follow that because a person resident in this country is not English that he does not enjoy equal treatment before the law and public authorities. I set my face like flint against discrimination."

"It is of the nature of all internecine violence that it lives on hope. Violence feeds upon the hope of success ... violence will not continue indefinitely where the objects which it proposes to itself appear to be unattainable, or at any rate unattainable within a predictable future. The Government in Northern Ireland and the Government in this country actually assist violence and strengthen it in so far as they appear to act and appear to reform under the pressure of violence... [The Government should ensure that] neither by word nor deed do we treat the membership of the Six Counties in the United Kingdom as negotiable. Every word or act which holds out the prospect that their unity with the rest of the United Kingdom might be negotiable is itself, consciously or unconsciously, a contributory cause to the continuation of violence in Northern Ireland."

"It is an old delusion to suppose that those bent on violence and anarchy can be satisfied with instalments of what is miscalled reform. If reform were the object, they could be: but the object is not reform, the object is destruction. When a concession has been extorted here, it will be followed by another demand there; when one humiliation has been inflicted on the authorities, the means will instantly be sought of inflicting another. There is no quantity of danegeld which buys off anarchy; there is no end to the instalments which will be swallowed and leave the aggressor unsatisfied. Sooner or later, therefore, and sooner better than later, there has to be a halt; and the Conservative party has a peculiar responsibility in this...as the Party which claims a special identification with law and order. So far our record has been unimpressive. We have been content to stand on the touchline and watch the university authorities, in their pitiful inexperience and gaucherie, go down to one defeat after another without so much as a word from us. Worse, we have often played the anarchists' game ourselves by joining in approval of the anarchists' demands. The time is overdue to stand and be heard out loud. We shall not want for echo from the people, who wonder that those who should speak for them have been silent so long."

"[O]ur prime responsibility in our several situations is to denounce folly and absurdity for what they are. Unless and until this is done, every successive outbreak of disorder, with its accompanying conditioned reflex of vocal approval for the demands of the disorderly, will mark another stage in the lapse of the universities into anarchy. The central folly and absurdity which cries aloud to be denounced is student participation. There is no, repeat no, rational justification for students to participate in the academic or administrative or disciplinary management of the universities. The whole idea is utterly nonsensical."

"We should do well in the Conservative Party to take extremely seriously the phenomenon of university disorder... The essential ingredient of the success of anarchy in its new form is the enslavement of the majority by a tiny minority... The object of this minority is the destruction of authority, of the institutions of society and of society itself—not, as in the classical revolutionary movements, for the purpose of substituting a different order and better institutions, but in order to destroy for destruction's sake. The great discovery has been how to turn authority, institutions and society against themselves, and to use the majority which accepts and approves them as a battering ram to smash them down. The method is essentially simple; but in its simplicity lies its subtlety and its efficacy. The secret weapon is the assumption that violence and disorder imply grievance. From this it follows that the grievance must be removed in order to stop the violence and disorder. It also follows that the real blame lies not with the violent and disorderly but with those responsible for the assumed grievance, namely with authority and society itself. The burden of accusation and condemnation is thus automatically diverted from the guilty on to the innocent, from the attacker on to the attacked, from the plotter on to his intended victims. The majority of members of the institution under attack, the organs of vocal opinion, and at last the general public itself, are so mesmerised by this technique that they become the instruments of its success. They take up and re-echo the taunts and complaints of the attackers, until the terrified holders of authority, finding themselves apparently surrounded by accusers on all sides, abandon their posts and buy off the aggressors."

"That tragic and intractable phenomenon which we watch with horror on the other side of the Atlantic but which there is interwoven with the history and existence of the States itself, is coming upon us here by our own volition and our own neglect. Indeed, it has all but come. In numerical terms, it will be of American proportions long before the end of the century. Only resolute and urgent action will avert it even now. Whether there will be the public will to demand and obtain that action, I do not know. All I know is that to see, and not to speak, would be the great betrayal."

"As I look ahead, I am filled with foreboding. Like the Roman, I seem to see "the River Tiber foaming with much blood.""

"She is becoming afraid to go out. Windows are broken. She finds excreta pushed through her letterbox. When she goes to the shops, she is followed by children, charming, wide-grinning piccaninnies. They cannot speak English, but one word they know. 'Racialist,' they chant."

"They found their wives unable to obtain hospital beds in childbirth, their children unable to obtain school places, their homes and neighbourhoods changed beyond recognition, their plans and prospects for the future defeated; at work they found that employers hesitated to apply to the immigrant worker the standards of discipline and competence required of the native-born worker; they began to hear, as time went by, more and more voices which told them that they were now the unwanted."

"But while, to the immigrant, entry to this country was admission to privileges and opportunities eagerly sought, the impact upon the existing population was very different. For reasons which they could not comprehend, and in pursuance of a decision by default, on which they were never consulted, they found themselves made strangers in their own country."

"Those whom the gods wish to destroy, they first make mad. We must be mad, literally mad, as a nation to be permitting the annual inflow of some 50,000 dependents, who are for the most part the material of the future growth of the immigrant-descended population. It is like watching a nation busily engaged in heaping up its own funeral pyre."

"Here is a decent, ordinary fellow Englishman, who in broad daylight in my own town says to me, his Member of Parliament, that his country will not be worth living in for his children. I simply do not have the right to shrug my shoulders and think about something else. What he is saying, thousands and hundreds of thousands are saying and thinking – not throughout Great Britain, perhaps, but in the areas that are already undergoing the total transformation to which there is no parallel in a thousand years of English history."

""In this country in fifteen or twenty years' time the black man will have the whip hand over the white man." I can already hear the chorus of execration. How dare I say such a horrible thing? How dare I stir up trouble and inflame feelings by repeating such a conversation? The answer is that I do not have the right not to do so."

"Above all, people are disposed to mistake predicting troubles for causing troubles and even for desiring troubles: “If only,” they love to think, “if only people wouldn’t talk about it, it probably wouldn’t happen.”"

"The supreme function of statesmanship is to provide against preventable evils."

"I could not vote for any legislation which would legalise a constitution for Southern Rhodesia under which there would not be evident and relatively early advance to majority rule."

"Compassion is something individual and voluntary. You cannot compel somebody to be compassionate; nor can you be vicariously compassionate by compelling somebody else. The Good Samaritan would have lost all merit if a Roman soldier were standing by the road with a drawn sword, telling him to get on with it and look after the injured stranger. Because there can be no such thing as compulsory compassion or vicarious compassion, therefore it is a humbugging abuse of language, intended to deceive, to talk about a 'compassionate Government' or a 'compassionate party'—or even a 'compassionate society', unless one simply means by that a society which happens to contain a lot of compassionate individuals. Nor let anyone protest: 'Oh, but when I vote for a party which will "make provision on an unprecedented scale for those in need of help", it means I too shall have to pay my whack and so I am being compassionate after all'. Nonsense! The purpose of your vote is not to make yourself subscribe—that you can freely do at any time—but to compel others."

"Trevor Huddleston: [W]hat I still want to know from you, really, is why the presence of a coloured immigrant group is objectionable, when the presence of a non-coloured immigrant is not objectionable. Enoch Powell: Oh no, oh no! On the contrary, I have often said that if we saw the prospect of five million Germans in this country at the end of the century, the risks of disruption and violence would probably be greater, and the antagonism which would be aroused would be more severe. The reason why the whole debate in this country on immigration is related to coloured immigration, is because there has been no net immigration of white Commonwealth citizens, and there could be no migration of aliens. This is merely an automatic consequence of the facts of the case; it is not because there is anything different, because there is anything necessarily more dangerous, about the alienness of a community from Asia, than about the alienness of a community from Turkey or from Germany, that we discuss this inevitably in terms of colour. It is because it is that problem."

"They tell us we must be prepared to contemplate, in fact to welcome, the alteration and alienation of our towns and cities. They tell us there is no such thing as our own people and our country. Indeed there is, and I say it in no mean or arrogant or exclusive spirit. What I know is that we have an identity of our own, as we have a territory of our own, and that the instinct to preserve that identity, as to defend that territory, is one of the deepest and strongest implanted in mankind. I happen also to believe that the instinct is good and that its beneficent effects are not exhausted... In our time that identity has been threatened more than once. In the past it was threatened by violence and aggression from without. It is now threatened from within by the foreseeable consequences of a massive but unpremeditated and fortunately, in substantial measure, reversible immigration."

"There is a limit to the number of (and I'm going to use this word in an entirely neutral sense) aliens who can be brought into a nation, particularly as close-knit and concentrated a nation as Britain is, without breaking the bounds of that society and setting up intolerable frictions and stresses as damaging to one side as to the other. Now, this is a question of number. But the relationship between number and difference is clearly important, because the more different they are – and colour is a signal, an outward signal of differences (not significant in itself, but it signalizes other differences that one can't deny) – the greater the difference, the smaller the numbers that can at any one time be accepted without breaking, or being thought to break (which comes to the same thing if we're talking about psychology), the framework of a nation and a society. So it's numbers."

"It depends on how you define the word "racialist." If you mean being conscious of the differences between men and nations, and from that, races, then we are all racialists. However, if you mean a man who despises a human being because he belongs to another race, or a man who believes that one race is inherently superior to another, then the answer is emphatically "No.""

"Enoch Powell: Now, we were invaded by the Danes, they did alter the country and we fought them for two hundred years. If that's what is meant – to be allowed to happen? Marghanita Laski: Were we wise to do so? Didn't they add to us in the end? Wasn't there much more suffering and misery because we fought them? Enoch Powell: Only because we fought them, and eventually subjugated them and Christianised them. (applause)"

"[I]t depends indeed on whether the immigrants are different, and different in important respects from the existing population. Clearly, if they are identical, then no change for the good or bad can be brought about by the immigration. But if they are different, and to the extent that they are different, then numbers clearly are of the essence and this is not wholly – or mainly, necessarily – a matter of colour. For example, if the immigrants were Germans or Russians, their colour would be approximately the same as ours, but the problems which would be created and the change which could be brought about by a large introduction of a bloc of Germans or Russians into five areas in this country would be as serious – and in some respects more serious – than could follow from an introduction of a similar number of West Indians or Pakistanis."

"It would be different if there were some great widespread public indignation and demand: "Away with the prescriptive upper house of Parliament". There is not. There was recently carried out by Mr. McKenzie and a colleague of his a survey of working-class political attitudes called Angels in Marble. They found that "only one-third of the entire working class sample, and only a slightly higher proportion of Labour voters, favoured abolishing the Lords or altering it in any way…About a third of the whole sample" of working-class voters in the country "see the Lords as an intrinsic part of the national tradition or of the government of the country." As so often, the ordinary rank and file of the electorate have seen a truth, an important fact, which has escaped so many more clever people—the underlying value of that which is traditional, of that which is prescriptive."

"The West Indian or Asian does not, by being born in England, become an Englishman. In law he becomes a United Kingdom citizen by birth; in fact he is a West Indian or Asian still. Unless he be one of a small minority—for number, I repeat again and again, is of the essence—he will by the very nature of things have lost one country without gaining another, lost one nationality without acquiring a new one. Time is running against us and them. With the lapse of a generation or so we shall at last have succeeded – to the benefit of nobody – in reproducing ‘in England's green and pleasant land’ the haunting tragedy of the United States."

"...on such a matter it is the duty of a politician to make and to declare his judgement. I do so, I hope, not unduly moved – though why should I not be moved? – by the hundreds – no, thousands – of my countrymen who speak to me or write to me of their fear and foreboding: the old who rejoice that they will not live to see what is to come; the young who are determined that their children shall not grow up under the shadow of it. My judgement then is this: the people of England will not endure it. If so, it is idle to argue whether they ought to or ought not to. I do not believe it is in human nature that a country, and a country such as ours, should passively watch the transformation of whole areas which lie at the heart of it into alien territory."

"I hope those who shouted "Fascist" and "Nazi" are aware that before they were born I was fighting against Fascism and Nazism."

"Too often today people are ready to tell us: "This is not possible, that is not possible." I say: whatever the true interest of our country calls for is always possible. We have nothing to fear but our own doubts."

"All government rests upon consent, and consent is not to be had without taking counsel with the most eminent or influential or representative of the governed, and seeking their advice: the act of taking counsel cannot be separated from the act of exercising authority. All government rests also upon habit, upon being exercised in the same way or a similar way to that in which the governed remember or believe that it was exercised before. Brute force can break with habit; but as soon as brute force begins to turn into government, it does so by starting to observe habitual modes of behaviour. Habitual forms or institutions for counsel and consent are thus of the essence of government."

"What I would take 'racialist' to mean is a person who believes in the inherent inferiority of one race of mankind to another, and who acts and speaks in that belief. So the answer to the question of whether I am a racialist is 'no'—unless, perhaps, it is to be a racialist in reverse. I regard many of the peoples in India as being superior in many respects—intellectually, for example, and in other respects—to Europeans. Perhaps that is over-correcting."