People From Australia

"Enterprise architecture (EA) promotes the belief that an enterprise, as a complex system, can be designed or improved in an orderly fashion achieving better overall results than ad-hoc organisation and design. EA is a co-operative effort of designers, analysts and managers and uses enterprise models in the process... enterprise models carry meaning. This resulted in requirements for the enterprise engineering process, which—if not met—can limit the viability of the process. The analysis of the same factors resulted in requirements for improved Enterprise Modelling Tools."

"provides a Reference Architecture (known as the CIMOSA cube) from which particular enterprise architectures can be derived. This Reference Architecture and the associated enterprise modelling framework are based on a set of modelling constructs, or generic building blocks, which altogether form the CIMOSA modelling languages."

"The is about those methods, models and tools which are needed to build the integrated enterprise. The architecture is generic because it applies to most, potentially all types of enterprise. The coverage of the framework spans Products, Enterprises, Enterprise Integration and Strategic Enterprise Management, with the emphasis being on the middle two. The proposal for the architecture follows the architecture itself improving the quality of the presentation and of the outcome. De nitions of Generic Enterprise Reference Architecture, Enterprise Engineering/ Integration Methodology, Enterprise Modelling Languages, Enterprise Models, and Enterprise Modules are given. It is proposed how the above could be developed on the basis of previously analysed architectures (and other results too), such as the , the GRAI Integrated Methodology, , and TOVIE."

"Enterprise Engineering is based on the belief that an enterprise, as any other complex system can be designed or improved in an orderly fashion thus giving a better overall result than ad hoc organisation and design."

"Since the commercialization and banality of editorial magazine pages have made this work uninteresting, advertising has become an increasingly important part of my work. It is interesting to compare European and American mores in regard to my work. One will notice that most of my European images have a stronger sexual content that those destined for American publication. The term "political correctness" has always appalled me, reminding me of Orwell's "Thought Police" and fascist regimes."

"Growing up, I was surrounded by Nazi imagery, like everybody in Germany, and for a boy obsessed with photography it left an indelible impression on me. Later this influence was tempered by Brassaï and Dr. Erich Salomon. My love of photography at night started with m early experience of … the Berlin undergrund stations. Even today I love photographing by the light of street lamps or in the glare of my flash."

"The prolific, widely imitated fashion photographer whose provocative, erotically charged black-and-white photos were a mainstay of Vogue and other publications, died in a car crash in Hollywood, after taking the wheel of his car from his winter abode, Chateau Marmont, driving into a wall."

"I like photographing the people I love, the people I admire, the famous, and especially the infamous. My last infamous subject was the extreme right wing French politician Jean-Marie Le Pen. Even when I am not in sympathy with the person, I have to be in love with him or her while I'm doing their portrait. Le Pen adored me (at least until his photo ran alongside Hitler's in Le Monde), and we got on extremely well."

"My job as a portrait photographer is to seduce, amuse and entertain."

"What I find interesting is working in a society with certain taboos — and fashion photography is about that kind of society. To have taboos, then to get around them — that is interesting."

"Words are cheap—although they can lead to expensive demands—and politicians like to appear caring and sensitive. Moreover, apologies about the past can be used as an excuse for not doing very much in the present. Australia had National Sorry Day to deal with its miserable treatment of its Aboriginal population. The condition of the Aborigines remains appalling and not much is being done about it. If we look back too much and tinker with history through apologies, the danger is that we do not pay enough attention to the difficult problems of the present. There is also a danger, as a number of minority leaders have pointed out, that focusing on past grievances can be a trap, as governments and groups avoid dealing with issues facing them now. American blacks can demand apologies for slavery and American governments can offer them, but how does that help the black children who are going to poor schools or the black men who cannot find jobs and dignity?"

"From what I have said of the Natives of New-Holland they may appear to some to be the most wretched people upon Earth, but in reality they are far more happier than we Europeans; being wholly unacquainted not only with the superfluous but the necessary Conveniences so much sought after in Europe, they are happy in not knowing the use of them. They live in a Tranquillity which is not disturb’d by the Inequality of Condition: The Earth and sea of their own accord furnishes them with all things necessary for life, they covet not Magnificent Houses, Household-stuff &c., they live in a warm and fine Climate and enjoy a very wholesome Air. ... In short they seem’d to set no Value upon any thing we gave them, nor would they ever part with any thing of their own for any one article we could offer them; this in my opinion argues that they think themselves provided with all the necessarys of Life and that they have no superfluities."

"The inhabitants of this country are the miserabilist people in the world."

"Too much emphasis is being placed in the current debate on providing opportunity for indigenous kids in very remote Australia for imagined futures as 'lawyers, doctors and plumbers'…and too little for futures as artists, land managers and hunters living on the land they own."

"The realistic timeframe that should be considered to achieve outcomes for Indigenous people equal to the rest of the community is to focus on the outcomes that should be expected for the children to be born in 20 to 25 years from today."

"The victory of the American colonists over their British rulers in the War of Independence near the end of the eighteenth century raised new dangers for the survival of the indigenous American Indian tribes. But it also spelled hard times for the Australian Aborigines. In search of new outlets for their growing population, both free and convict, the British formally established their first colony in the Antipodes, New South Wales, in 1788. Although the French also made some efforts to explore Australia during the same period, the British— perhaps through their North American experience— understood the importance of transporting colonists to establish a foothold in the new land mass. Magnificent harbors and rich land in Australia gave the British the confidence to send shiploads of both convicts and freemen to develop their new territories. The indigenous aboriginal tribes that lived in Australia and engaged in a variety of hunting and gathering occupations did not stand a chance against the new settlers, especially since the latter were backed by military units and armed militias. Although the British insisted that they meant no harm to the Aborigines and intended to protect their rights, the inherent conflicts between stock farmers, in particular, and the Aborigines soon led to violent resistance. In what became a familiar pattern in most settlements in the coastal regions of Australia, the Aborigines stole and slaughtered livestock of the interlopers to protect their lands, while the settlers engaged in massacres against the Aborigines. From the pre-colonization population of some 1 million Aborigines, only 31,000 survived by 1911, a devastating reduction of 97 percent."

"We have to get rid of the passive welfare mentality that has taken over our people. Our traditional economy was a real economy and demanded responsibility (you don’t work, you starve). The whitefella market economy is real (you don’t work, you don’t get paid)."

"Do you still throw spears at each other?"

"The law as far as the Aboriginal law stands, violence on an Aboriginal woman is not really terrible but a mild one. You can work around it."

"A 65-year-old elder of the Aboriginal Australian Wakkawakka ethnic tribe in the state of Queensland, died after receiving a second mRNA shot. The tribal elder, Bevan Costello had been persuaded by the Australian Broadcasting Corporation (ABC) to promote the jab in his community – by taking it himself."

"Women have ever been the stumbling block and betrayers of ambition."

"Two things greater Than all things are; And the first is love And the second is war."

"Good or bad I propose to be something great!"

"What does it matter whether millions of semi-brainless beings curse or bless my memory? It is equally one to me whether they hang my bones in chains like they did the bones of Cromwell, or build a pyramid of stone over my mouldering coffin. Today only do I regard. Today I know. Today is mine. Today I wish to be something."

"Most women you know are very much interested in the man who is reputed to be deeply admired by other women."

"Now what I desire to know is this: If we want to shoot a man and he badly wants to shoot us, why should we not take his property (if we can) as well as his life? Isn't that the way men win a 'fatherland' first? Don't they fight and conquer the original owners and then take the land? Very well then, what is the good of being a soldier, of risking your life, and being a brave man in battle, if you cannot sieze from your beaten enemy, what your greater valor wins and what you stand badly in need of?"

"Why do men go to war? Is it not in some way to better their condition. All these new fangled notions that men fight for other things than their own personal advantage is pure delusion. It is the solid things of life that men are ever after, though some of them haven't the courage to admit it. What is love of country but love of it's good things?"

"Why should we not go to the extremes if we desire to play a part in the great world drama?...to go to the extremes is ever symptomatic of genius and greatness. Weakness is to compromise, to hesitate, to be halfhearted."

"There is no field of activity for great men without the coming of great wars, great struggles and great revolutions."

"The reason there are no great poets and writers now is because there are no great deeds or heroes to write about. The world is becoming tame and sad and dreary."

"Why should a man deliberately encircle his mind with needless prison walls. No man can reach highest excellence who puts limits to his own thought."

"Let us turn passing events to our own advantage. Out of conditions as they exist let us carve out fortunes and realize our ambitions. In the beginning nature made man a contending animal. Are we not all Greeks or Trojans? We must therefore make up our minds for a life of continual battle, we must fight, I say, morning, noon and night, if need be against an entire world."

"Those three divine attributes of a perfect woman: goodness, beauty and wealth."

"It can postpone death, cure disease, release the captive, bring sight to the blind, clothe the naked, feed the hungry, destroy the despot, win the love of women, and procure all reasonable earthly happiness to any man who is not entirely too old. In course of time perhaps it may even resurrect the dead, create life and storm the very gates of heaven, for money is force and force is the essence of the universe."

"Shall it be said of us in after years that we studied the history of the rise and fall of empires, republics, revolutions , and Caesar's for naught? Shall men say of us we missed our opportunity?."

"Women find little pleasure in the society of women."

"[A] reasoned negation of the Ten Commandments—the Golden Rule–the Sermon on the Mount—Republican Principles—Christian Principles—and "Principles" in general. It proclaims upon scientific evolutionary grounds, the unlimited absolutism of Might, and asserts that cut-and-dried moral codes are crude and immoral inventions, promotive of vice and vassalage."

"True patriots all; for be it understood We left our country for our country’s good."

"I don’t like to compete and I don’t think any of the top riders do. It takes too much of the pleasure out of the sport and creates too many jealousies. Competitions are all against the spirit of surf-riding, which is supposed to be a communion with nature rather than a hectic chase for points."

"I am a fanatic for big waves. I just can’t resist them and the urge to paddle out and try to ride the biggest waves of all is the most compelling thing in my life, the most moving challenge I know."

"Although the Australian beaches I’ve listed all throw up some really big waves, you have to go to Hawaii to sample the biggest available in the world."

"You never get enough big surf to tire of it. When the small surf is running, I go skindiving."

"Every big wave rider can tell you of his narrow escapes from death."

"Though it eats up my savings, I’ve just got to ride the biggest waves I can find in this world. The big waves may scare me, but with my new big gun boards, I fancy I can ride a few of them."