Occupations

"We are, the great spiritual writers insist, most fully ourselves when we give ourselves away, and it is egotism that holds us back from that transcendent experience that has been called God, Nirvana, Brahman, or the Tao. What I now realize, from my study of the different religious traditions, is that a disciplined attempt to go beyond the ego brings about a state of ecstasy. Indeed, it is in itself ekstasis. Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, or self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind."

"It is characteristic of theologians that they just make stuff up. Make it up with liberal abandon and force it, with a presumed limitless authority, upon others, sometimes – at least in former times and still today in Islamic theocracies – on pain of torture and death."

"This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth... [But] for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; [and] as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."

"Although Jesus is widely considered mankind's greatest moral teacher, the greatest Christians, not to speak of scholars, have never been able to agree what his moral teachings were. Matthew, and he alone, reports that Jesus said: "Let your Yes be Yes, and your No, No." But the four Evangelists agree in ascribing to Jesus evasive and equivocal answers to plain questions, not only those of the high priest and Pilate; and quite generally the Jesus of the New Testament avoids straightforward statements, preferring parables and hyperboles. Some of the parables are so ambiguous that different Evangelists, not to speak of later theologians, offer different interpretations. … On concrete moral issues, Jesus can be, and has been, cited on almost all sides."

"In the course of my research I learned (to my surprise) that biblical chronology played almost no role in the 19th- century controversies, since most theologians had already accepted geological evidence for the age of the earth and re-interpreted the days in Genesis as long periods of time."

"Among the early fathers of the Church this general view of creation became fundamental; they impressed upon Christendom more and more strongly the belief that the universe was created in a perfectly literal sense by the hands or voice of God. Here and there sundry theologians of larger mind attempted to give a more spiritual view regarding some parts of the creative work, and of these were St. Gregory of Nyssa and St. Augustine. Ready as they were to accept the literal text of Scripture, they revolted against the conception of an actual creation of the universe by the hands and fingers of a Supreme Being, and in this they were followed by Bede and a few others; but the more material conceptions prevailed, and we find these taking shape not only in the sculptures and mosaics and stained glass of cathedrals, and in the illuminations of missals and psalters, but later, at the close of the Middle Ages, in the pictured Bibles and in general literature."

"Plainly as the direct or instantaneous Creation of animals and plants appeared to be taught in Genesis, Augustine read this in the light of primary causation and the gradual development from the imperfect to the perfect of Aristotle. This most influential teacher thus handed down to his followers opinions which closely conform to the progressive views of those theologians of the present day who have accepted the Evolution theory. In proof of this Greek influence we find that Augustine also adopted some of the Greek notions of the spontaneous generation of life. In the Middle Ages analogous views were held by Erigena, Roscellinus, William of Occam, Albertus Magnus; and Augustine was finally followed by Aquinas, who is now one of the leading authorities of the Church. Bruno struck out into an altogether different vein of thought."

"It is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things."

"The theologian could rewrite the Epic of Evolution by expanding on the story told by the scientist. The theologian could declare that this evolutionary story has had a plot all along. When God created the world in the beginning, according to this option, God placed a potential into creation which now through evolution is becoming actualized."

"There were academics and theologians who spent hours calculating what they thought was the precise age of the Earth, on the basis of the Biblical account of it. And as early as 1650, James Ussher had come to the startlingly precise conclusion that the Earth was created in 4004 B.C. on October the 22nd – in the evening, apparently. What God had been doing that morning is still open to conjecture."

"Their [the theologians'] earliest forerunners... were aware of no difference between magic and religion, but practiced both with easy consciences."

"The concept of a single omnipotent god, reigning in the heavens in solitary grandeur... was probably devised, not by theologians, but by metaphysicians. They proved there could be but one god, not by bringing up any overt evidence to that effect, but simply by appealing to what they conceived to be the logical necessities. The human race, on its more refined and exalted levels, accepted these proofs with the head, but never with the heart."

"The beauty of science and the nature of scientific revelations constitute part of the modern theologian's perspective and toolbox."

"Paradoxically, some of the sources of disbelief are to be found amongst the arguments of believers. … Theologians often formulated the most dangerously skeptical arguments in their efforts to test the impregnability of their own faith, and in doing so, they unknowingly furnished atheists with ready-made weapons."

"According to logic 'nothing" is that of which everything can truly be denied and nothing can truly be affirmed. The idea therefore either of a finite or infinite nothing is a contradiction in terms. And yet according to theologians "God the self existent being is a most simple, unchangeable, incorruptible being; without parts, figure, motion, divisibility, or any other such properties as we find in matter. For all such things so plainly and necessarily imply finiteness in their very notion and are utterly inconsistent with complete infinity." Therefore the God here offered to the adoration of the XlXth century lacks every quality upon which man's mind is capable of fixing any judgment. What is this in fact but a being of whom they can affirm nothing that is not instantly contradicted. Their own Bible their Revelation destroys all the moral perceptions they heap upon him unless indeed they call those qualities perfections that every other man's reason and common sense call imperfections, odious vices and brutal wickedness. Nay more he who reads our Buddhist scriptures written for the superstitious masses will fail to find in them a demon so vindictive, unjust, so cruel and so stupid as the celestial tyrant upon whom the Christians prodigally lavish their servile worship and on whom their theologians heap those perfections that are contradicted on every page of their Bible. Truly and veritably your theology has created her God but to destroy him piecemeal. Your church is the fabulous Saturn, who begets children but to devour them."

"I am not very impressed with theological arguments whatever they may be used to support."

"Theologians themselves dispose of the matter by calling everything they do an act of religion, including even such operations as bedizening themselves with high-sounding titles and dignities, superior to any ever claimed by Christ, and laying taxes upon the faithful for their own aggrandizement."

"Come friends, who plough the sea: Truce to navigation, Take another station. Let us vary piracy With a little burglary!"

"Fifteen men on the Dead Man’s Chest— Yo-ho-ho and a bottle of rum! Drink and the devil had done for the rest— Yo-ho-ho and a bottle of rum!"

"Now and then we had a hope that if we lived and were good, God would permit us to be pirates."

"Merchant and pirate were for a long period one and the same person. Even today mercantile morality is really nothing but a refinement of piratical morality."

"[The United States] has gone to the extent of carrying out modern acts of piracy, stopping ships in the middle of the ocean and stealing cargo that was paid for by the Venezuelan people."

"When a pirate grows rich enough, they make him a prince."

"It's more fun to be a pirate than to join the navy."

"Our prize is won, our chase is o’er, Turn the vessel to the shore. Place yon rock, so that the wind, Like a prisoner, howl behind ; Which is darkest—wave, or cloud ? One a grave, and one a shroud."

"PIRACY, n. Commerce without its folly-swaddles, just as God made it."

"To the mast nail our flag, it is dark as the grave, Or the death which it bears while it sweeps o’er the wave. Let our deck clear for action, our guns be prepared; Be the boarding-axe sharpened, the scimetar bared; Set the canisters ready, and then bring to me, For the last of my duties, the powder-room key. It shall never be lowered, the black flag we bear; If the sea be denied us, we sweep through the air."

"Excess of jurisdiction is ground for prohibition."

"I do not see to what purpose we exercise a superintendency over all inferior jurisdictions, unless it be to inspect their proceedings, and see whether they are regular or not. I have often heard it said that nothing shall be presumed one way or the other in an inferior jurisdiction."

"It is perfectly plain that either the Crown or any subject may intervene and inform a superior Court that an inferior Court is exceeding its jurisdiction; and it is the duty of the superior Court, when it is so informed, to confine the inferior Court within the limits of its jurisdiction."

"It is impossible to overrate the importance of keeping the administration of justice by magistrates clear from all suspicion of unfairness."

"It is necessary for Courts of Justice to hold a strict hand over summary proceedings before magistrates, and I never will agree to relax any of the rules by which they have been bound. Their jurisdiction is of a limited nature, and they must shew that the party was brought within it."

"It is certain, higher powers are not to be resisted; but some persons in power may be resisted. The powers are ordained of God; but kings commanding unjust things are not ordained of God to do such things; but to apply this to tyrants, I do not understand. Magistrates in some acts may be guilty of tyranny, and yet retain the power of magistracy; but tyrants cannot be capable of magistracy, nor any one of the scripture-characters of righteous rulers. They cannot retain that which they have forfeited, and which they have overturned; and usurpers cannot retain that which they never had. They may act and enact some things materially just, but they are not formally such as can make them magistrates, no more than some unjust actions can make a magistrate a tyrant. A murderer, saving the life of one and killing another, does not make him no murderer: once a murderer ay a murderer, once a robber ay a robber, till he restore what he hath robbed: so once a tyrant ay a tyrant, till he makes amends for his tyranny, and that will be hard to do. [...] The concrete does specificate the abstract in actuating it, as a magistrate in his exercising government, makes his power to be magistry; a robber, in his robbing, makes his power to be robbery; an usurper in his usurping makes his power to be usurpation; so a tyrant in his tyrannizing, can have no power but tyranny. As the abstract of a magistrate is nothing but magistracy, so the abstract of a tyrant is nothing but tyranny. It is frivolous then to distinguish between a tyrannical power in the concrete, and tyranny in the abstract; the power and the abuse of the power: for he hath no power as a tyrant, but what is abused. [...] It is altogether impertinent to use such a distinction, with application to tyrants or usurpers, as many do in their pleading for the owning of our oppressors; for they have no power, but what is the abuse of power."

"We presume a magistrate does right until the contrary appears."

"It is of infinite importance to the public that the acts of magistrates should not only be substantially good, but also that they should be decorous."

"It is the more fit for the Supreme Court to give some certain rule in it that may regulate and guide the judgment of inferior Courts."

"He who can, does. He who cannot, teaches."

"There are two kinds of people in this world: those who, when faced with a window two floors up, will immediately accept the limitations it places upon them; and those who instantly look for a way to subvert both the height and the threatened effects of gravity. This room is full of the latter. It’s one of the reasons I love teaching; the opportunity to find those who would chance a fall in the attempt to fly, rather than stay safely within bounds."

"Each of these private teachers who work for pay, whom the politicians call sophists and regard as their rivals, inculcates nothing else than these opinions of the multitude which they opine when they are assembled and calls this knowledge wisdom. It is as if a man were acquiring the knowledge of the humors and desires of a great strong beast which he had in his keeping, how it is to be approached and touched, and when and by what things it is made most savage or gentle, yes, and the several sounds it is wont to utter on the occasion of each, and again what sounds uttered by another make it tame or fierce, and after mastering this knowledge by living with the creature and by lapse of time should call it wisdom, and should construct thereof a system and art and turn to the teaching of it, knowing nothing in reality about which of these opinions and desires is honorable or base, good or evil, just or unjust, but should apply all these terms to the judgments of the great beast, calling the things that pleased it good, and the things that vexed it bad, having no other account to render of them, but should call what is necessary just and honorable, never having observed how great is the real difference between the necessary and the good, and being incapable of explaining it to another. ... Do you suppose that there is any difference between such a one and the man who thinks that it is wisdom to have learned to know the moods and the pleasures of the motley multitude in their assembly, whether about painting or music or, for that matter, politics?"

"Neither my life in school nor my life away from school is particularly blissful. My car breaks down, I quarrel with my friends, I get sick, and I worry about my children. I have to keep a watch on my moods, needs, biases, weaknesses, and limits in order to see how they are affecting my work. If I can monitor how my emotions are at play in my classroom, I can better put a break on them when they are destructive, and better allow my joyful, level, nurturant side to dominate."

"I do present you with a man of mine, Cunning in music and the mathematics, To instruct her fully in those sciences."

"Whoever enters the Way without a guide will take a hundred years to travel a two-day journey. The Prophet said "In this way you have no more faithful companion than your works." How can these works and this earning in the way of righteousness be accomplished without a master, O father? Can you practice the meanest profession in the world without a master's guidance? Whoever undertakes a profession without a master becomes the laughingstock of city and town."

"Beautiful indeed and of great importance is the vocation of all those who aid parents in fulfilling their duties and who, as representatives of the human community, undertake the task of education in schools. This vocation demands special qualities of mind and heart, very careful preparation, and continuing readiness to renew and to adapt."

"When I am forgotten, as I shall be, And sleep in dull cold marble, * * * * Say, I taught thee."

"Teaching is unbounded by the classroom. Just as love is unbounded by time."

"Education is unfolding the wings of head and heart together. A true teacher pushes the students out of the nest to strengthen the wings."

"It is always the teacher who must learn the most … or else nothing real has happened in the exchange."

"We'll set thee to school to an ant, to teach thee there's no labouring i' the winter."

"What strikes me most when I remember Paula's teaching is her presence as much as the content of her teachings. I think in this country we have an obsession with content and curriculum, all the while devaluing presence and proximity, which are teaching values hard to describe or quantify (or, indeed, teach). Paula has a tremendous gaze, a tremendous listening power, and the most intelligent curiosity of anyone I have ever met. She took me seriously."

"Men must be taught as if you taught them not, And things unknown propos'd as things forgot."