First Quote Added
April 10, 2026
Latest Quote Added
"Better spend an extra hundred or two on your son's education, than leave it him in your will."
"How lovely the little river is, with its dark changing wavelets! It seems to me like a living companion while I wander along the bank, and listen to its low, placid voice . . ."
"Childhood has no forebodings; but then, it is soothed by no memories of outlived sorrow."
"I've never any pity for conceited people, because I think they carry their comfort about with them."
"There is no feeling, except the extremes of fear and grief, that does not find relief in music."
"I think I should have no other mortal wants, if I could always have plenty of music. It seems to infuse strength into my limbs, and ideas into my brain. Life seems to go on without effort, when I am filled with music."
"I should like to know what is the proper function of women, if it is not to make reasons for husbands to stay at home, and still stronger reasons for bachelors to go out."
"The happiest women, like the happiest nations, have no history."
"Our life is determined for us — and it makes the mind very free when we give up wishing and only think of bearing what is laid upon us and doing what is given us to do."
"Anger and jealousy can no more bear to lose sight of their objects than love..."
"Howiver, I'm not denyin' the women are foolish: God Almighty made 'em to match the men."
"He was like a cock who thought the sun had risen to hear him crow."
"Come in, Adam, and rest; it has been a hard day for thee."
"You told me the truth when you said to me once, "There's a sort of wrong that can never be made up for"."
"They kissed each other with a deep joy. What greater thing is there for two human souls, than to feel that they are joined for life — to strengthen each other in all labour, to rest on each other in all sorrow, to minister to each other in all pain, to be one with each other in silent unspeakable memories at the moment of the last parting?"
"How is it that the poets have said so many fine things about our first love, so few about our later love? Are their first poems their best? Or are not those the best which come from their fuller thought, their larger experience, their deeper-rooted affections?"
"Doubtless a great anguish may do the work of years, and we may come out from that baptism of fire with a soul full of new awe and new pity."
"Men's lives are as thoroughly blended with each other as the air they breathe: evil spreads as necessarily as disease."
"It is well known to all experienced minds that our firmest convictions are often dependent on subtle impressions for which words are quite too coarse a medium."
"There's no pleasure i' living if you're to be corked up for ever, and only dribble your mind out by the sly, like a leaky barrel."
"There is no despair so absolute as that which comes with the first moments of our first great sorrow, when we have not yet known what it is to have suffered and be healed, to have despaired and to have recovered hope."
"There are so many of us, and our lots are so different, what wonder that Nature's mood is often in harsh contrast with the great crisis of our lives? We are children of a large family, and must learn, as such children do, not to expect that our hurts will be made much of — to be content with little nurture and caressing, and help each other the more."
"Better to write for yourself and have no public, than to write for the public and have no self."
"The reward of art is not fame or success but intoxication: that is why so many bad artists are unable to give it up."
"Miserable Orpheus who, turning to lose his Eurydice, beholds her for the first time as well as the last."
"The true index of a man’s character is the health of his wife."
"Destroy him as you will, the bourgeois always bounces up — execute him, expropriate him, starve him out en masse, and he reappears in your children."
"A mistake which is commonly made about neurotics is to suppose that they are interesting. It is not interesting to be always unhappy, engrossed with oneself, malignant or ungrateful, and never quite in touch with reality. Neurotics are heartless."
"There are many who dare not kill themselves for fear of what the neighbours will say."
"Imprisoned in every fat man a thin one is wildly signalling to be let out."
"Everything is a dangerous drug to me except reality, which is unendurable."
"No city should be too large for a man to walk out of in a morning."
"Life is a maze in which we take the wrong turning before we have learnt to walk."
"A stone lies in a river; a piece of wood is jammed against it; dead leaves, drifting logs, and branches caked with mud collect; weeds settle there, and soon birds have made a nest and are feeding their young among the blossoming water plants. Then the river rises and the earth is washed away. The birds depart, the flowers wither, the branches are dislodged and drift downward; no trace is left of the floating island but a stone submerged by the water; — such is our personality."
"The friendships which last are those wherein each friend respects the other's dignity to the point of not really wanting anything from him."
"'Dry again?' said the Crab to the Rock-Pool. 'So would you be,' replied the Rock-Pool, 'if you had to satisfy, twice a day, the insatiable sea.'"
"Beneath a mask of selfish tranquility nothing exists except bitterness and boredom. I am one of those whom suffering has made empty and frivolous: each night in my dreams I pull the scab off a wound; each day, vacuous and habit-ridden, I help it re-form."
"No education is worth having that does not teach the lesson of concentration on a task, however unattractive. These lessons, if not learnt early, will be learnt, if at all, with pain and grief in later life."
"You imply our education is of no use to you in after life. But no education is. We are not an employment agency; all we can do is to give you a grounding in the art of mixing with your fellow men, to tell you what to expect from life and give you an outward manner and inward poise, an old prescription from the eighteenth century which we call a classical education, an education which confers the infrequent virtues of good sense and good taste and the benefit of dual nationality, English and Mediterranean, and which, taking into account the difficulties of modern life, we find the philosophy best able to overcome them."
"Were I to deduce any system from my feelings on leaving Eton, it might be called The Theory of Permanent Adolescence. It is the theory that the experiences undergone by boys at the great public schools, their glories and disappointments, are so intense as to dominate their lives and arrest their development. From these it results that the greater part of the ruling class remains adolescent, school-minded, self-conscious, cowardly, sentimental, and in the last analysis homosexual."
"To this period [age seven] I trace my worst faults. Indecision, for I found that by hesitating for a long time over two toys in a shop I would be given both and so was tempted to make two alternatives always seem equally attractive; Ingratitude, for I grew so used to having what I wanted that I assumed it as a right; Laziness, for sloth is the especial vice of tyrants; the Impatience with boredom that is generated by devotion; the Cruelty which comes from a knowledge of power and the Giving way to moods, for I learnt that sulking, crying, moping and malingering were bluffs that paid."
"It is by a blend of lively curiosity and intelligent selfishness that the artists who wish to mature late, who feel too old to die, the Goethes, Tolstoys, Voltaires, Titians and Verdis, reach a fruitful senescence. They cannot afford to associate with those who are burning themselves up or preparing for a tragedy or whom melancholy has marked for her own. Not for them the accident-prone, the friend in whom the desire for self-destruction keeps blistering out in broken legs or threatening them in anxiety-neuroses. Not for them the drumming finger, the close-cropt nail, the chewed glasses, the pause on the threshold, the wandering eye, or the repeated ‘um’ and ‘er.’"
"Failure on the other hand is infectious. The world is full of charming failures (for all charming people have something to conceal, usually their total dependence on the appreciation of others) and unless the writer is quite ruthless with these amiable footlers, they will drag him down with them."
"It is after creation, in the elation of success, or the gloom of failure, that love becomes essential."
"Popular success is a palace built for a writer by publishers, journalists, admirers and professional reputation makers, in which a silent army of termites, rats, dry rot and death-watch beetles are tunnelling away, till, at the very moment of completion, it is ready to fall down. The one hope for a writer is that although his enemies are often unseen they are seldom unheard. He must listen for the death-watch, listen for the faint toc-toc, the critic's truth sharpened by envy, the embarrassed praise of a sincere friend, the silence of gifted contemporaries, the implications of the don in the manger, the visitor in the small hours. He must dismiss the builders and contractors, elude the fans with an assumed name and dark glasses, force his way off the moving staircase, subject every thing he writes to a supreme critical court. Would it amuse Horace or Milton or Swift or Leopardi? Could it be read to Flaubert? Would it be chosen by the Infallible Worm, by the discriminating palates of the dead?"
"There is no more sombre enemy of good art than the pram in the hall."
"Whom the Gods wish to destroy, they first call promising. Young writers if they are to mature require a period of between three and seven years in which to live down their promise. Promise is like the mediaeval hangman who after settling the noose, pushed his victim off the platform and jumped on his back, his weight acting a drop while his jockeying arms prevented the unfortunate from loosening the rope. When he judged him dead he dropped to the ground."
"The refractory pupil of Socrates, Aristippus the Cyrene, who believed happiness to be the sum of particular pleasures and golden moments and not, as Epicurus, a prolonged intermediary state between ecstasy and pain."
"So wrote Pater, calling an art-for-art's sake muezzin to the faithful from the topmost turret of the ivory tower."
"The lesson one can learn from Firbank is that of inconsequence. There is the vein which he tapped and which has not yet been fully exploited."