Non Fiction Authors From The United States

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April 10, 2026

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April 10, 2026

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"Sadly for all of us, our culture does little to encourage boys to become great men. Television depicts men as stupid, or as sex addicts, and almost always intellectually and emotionally shallow. Men don't seem to care about these depictions, merely laughing them off. But I care about them, because our sons need good role models and given the amount of time boys spend with electronic media they need good role models on television. And of course, there is a bigger cultural fallout from the depreciation of masculinity and fatherhood, which is lower marriage rates, higher divorce rates, and the reality that many boys grow up in fatherless homes.This is a national tragedy, because boys need healthy encouragement from their fathers more than they need it from anyone else. In a boy's eyes, his father's words are sacred. They hold enormous power. His words can crush a boy or piece him back together after a fall. If a father is not there at all, there is a huge void in a boy's life — and as the depressing statistics remind us, boys who grow up without fathers are at a dramatically greater risk of drug abuse, alcohol abuse, sexually transmitted diseases, and ending up in prison.Encouragement from a father changes a boy's life. His words can ignite furious passion in a boy that will help him achieve any goal he sets out to accomplish. To a son, a dad's words are the final truth. If they are positive, a boy feels that he cannot be beaten; if they are negative, however, a son feels that he could never win. If you are a son reading this, you know exactly what I mean."

- Meg Meeker

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"By a peculiar logical inversion the Anglo-Saxon ruling class, its imitators, accomplices, and victims, have come to believe in a Negro problem....While there is actually no Negro problem, there is definitely a Caucasian problem.Continual reference to a Negro problem assumes that some profound difficulty has been or is being created for the human race by the so-called Negroes. This is typical ruling class arrogance, and...has no basis in fact It has been centuries since any Negro nation has menaced the rest of humanity. The last of the Moors withdrew from Europe in 1492.The so-called Negroes...have passed few if any Jim Crow laws...set up few white ghettoes, earned on no discriminatory practices against whites, and have not devoted centuries of propaganda to prove the superiority of blacks over whites....While we may dismiss the concept of a Negro problem as a valuable dividend-paying fiction, it is clear that the Caucasian problem is painfully real and practically universal. Stated briefly, the problem confronting the colored peoples of the world is how to live in freedom, peace, and security without being invaded, subjugated, expropriated, exploited, persecuted, and humiliated by Caucasians justifying their actions by the myth of white racial superiority.The term Negro itself is as fictitious as the theory of white racial superiority on which Anglo-Saxon civilization is based, but it is nevertheless one of the most effective smear devices developed since the Crusades...Of course "white" and "Caucasian” are equally barren of scientific meaning....There are actually no white people except albinos who are a very pale pink in color..."

- George Schuyler

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"The upholders of conventional wisdom have been equally, if not more, disconcerted by Hellenosemitica, a major work by Gordon’s colleague Michael Astour, which first appeared in 1967. Hellenosemitica, a series of studies of striking parallels between West Semitic and Greek mythology, showed connections of structure and nomenclature that were far too close to be explained away as similar manifestations of the human psyche. Apart from the challenge posed by this basic theme, Astour made three other fundamental attacks. First, the fact of his writing the book at all upset the academic status quo. While it was permissible for a Classicist, coming from the dominant discipline, to discuss the Middle East in its relation to Greece and Rome, the converse did not hold true. A Semitist was felt to have no right to write about Greece. Secondly, Astour questioned the absolute primacy of archaeology over all other sources of evidence about prehistory—myth, legend, language and names—thus threatening the ‘scientific’ status of ancient history. Thirdly, he sketched out a sociology of knowledge for Classics, indicating links between developments in scholarship and those in society. He even implied a connection between anti-Semitism and hostility to the Phoenicians and cast doubt on the notion of steady accumulative progress of learning. But the worst threat came from his basic message that the legends of Danaos and Kadmos contained a factual kernel. So many heresies could not go unpunished. Astour was so battered by his critics that he has stopped work on the field he had so brilliantly opened up. Nevertheless his work, like that of Gordon, has had profound effects..."

- Michael Astour

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"Why was Astour’s work considered so much more offensive? First, it offended at a formal level, because it challenged the academic hierarchy; this was a reflection of the relative power of the two disciplines. Although Classicists had previously discussed Eastern parallels to Hellenic mythology, it was entirely different and unacceptable for Orientalists to pronounce on Greece. There were also fundamental objections to the content of Astour’s work. Scholars like Fontenrose and Walcot had made broad sweeps of world mythology – including India, Iran and so on – and they gave preference, if possible, to the less offensive sources. By contrast, Astour’s derivation of Greek names from Semitic not only poached on the sacred ground of language, but also made the connections between West Semites and Greeks disturbingly close and specific. Furthermore, two of the myth cycles he treated – those of Kadmos and Danaos – were concerned with Near Eastern colonization in Greece, and he made a plausible case for their having a historical kernel of truth. The fourth section of Hellenosemitica was even more provocative in that it went into the sociology of knowledge, and its sketch of the history and ideology of Classics and Classical archaeology has been the basis of all later writings on this subject, this volume included. In doing this Astour injected relativism into subjects that had previously been impervious to the forces of probabilism and uncertainty that have transformed other disciplines since the 1890s."

- Michael Astour

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