Musicians From Ireland

"One of the things that I picked up from my father and my mother was the sense that religion often gets in the way of God. For me, at least, it got in the way. Seeing what religious people, in the name of God, did to my native land... and in this country, seeing God's second-hand car salesmen on the cable TV channels, offering indulgences for cash... in fact, all over the world, seeing the self-righteousness roll down like a mighty stream from certain corners of the religious establishment... I must confess, I changed the channel. I wanted my MTV. Even though I was a believer. Perhaps because I was a believer."

"It is such an important idea, Jubilee, that Jesus begins his ministry with this. Jesus is a young man, he's met with the rabbis, impressed everyone, people are talking. The elders say, he's a clever guy, this Jesus, but he hasn't done much... yet. He hasn't spoken in public before... When he does, his first words are from Isaiah: "The Spirit of the Lord is upon me," he says, "because He has anointed me to preach good news to the poor." And Jesus proclaims the year of the Lord's favour, the year of Jubilee. [Luke 4:18] What he was really talking about was an era of grace — and we're still in it."

"Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives. Check Judaism. Check Islam. Check pretty much anyone. I mean, God may well be with us in our mansions on the hill... I hope so. He may well be with us as in all manner of controversial stuff... maybe, maybe not... But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor. God is in the slums, in the cardboard boxes where the poor play house... God is in the silence of a mother who has infected her child with a virus that will end both their lives... God is in the cries heard under the rubble of war... God is in the debris of wasted opportunity and lives, and God is with us if we are with them."

"I close this morning on … very... thin... ice. This is a dangerous idea I've put on the table: my God vs. your God, their God vs. our God... vs. no God. It is very easy, in these times, to see religion as a force for division rather than unity. And this is a town — Washington — that knows something of division. But the reason I am here, and the reason I keep coming back to Washington, is because this is a town that is proving it can come together on behalf of what the Scriptures call the least of these. This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith. "Do to others as you would have them do to you." [Luke 6:30] Jesus says that. "Righteousness is this: that one should... give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives." The Koran says that. [2.177] Thus sayeth the Lord: "Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard." The Jewish scripture says that. Isaiah 58 again."

"A number of years ago, I met a wise man who changed my life. In countless ways, large and small, I was always seeking the Lord's blessing. I was saying, you know, I have a new song, look after it... I have a family, please look after them... I have this crazy idea... And this wise man said: stop. He said, stop asking God to bless what you're doing. Get involved in what God is doing — because it's already blessed."

"These goals — clean water for all; school for every child; medicine for the afflicted, an end to extreme and senseless poverty — these are not just any goals; they are the Millennium Development goals, which this country supports. And they are more than that. They are the Beatitudes for a Globalised World."

"There is a continent — Africa — being consumed by flames. I truly believe that when the history books are written, our age will be remembered for three things: the war on terror, the digital revolution, and what we did — or did not to — to put the fire out in Africa. History, like God, is watching what we do."

"These last two albums mix up the personal and the political so that you don't know which one you're talking to. That's a kind of magic trick, and realizing that of course all the problems that we find in the exterior world are just manifestations of what we, you know, what we hold inside of us, in our interior worlds. The biggest fucker, the biggest asshole, the biggest, the most sexist we can be, the most selfish, mean, cunning, all those characters you are going to see them in the mirror. And that is where the job of transformation has to start first. Is that not what experience tells us?"

"I'm less unsure about taking political risks or social risks. When I became an activist, people were like, "Really?" But they eventually accepted that. Then I started to be interested in commerce and the machinery of what got people out of poverty and into prosperity. And then a few people said, "You can't really go there, can you?" I said, "But if you are an artist, you must go there." You and I have had the conversation over the years: What can the artist do? What is the artist not allowed to do, and are there boundaries? Now, I would say to my younger self: "Experiment more and don't let people box you in. There is nothing you can't put on your canvas if it is part of your life.""

"I met this poet named Brendan Kennelly. I have known him for years; he is an unbelievable poet. And he said, “Bono, if you want to get to the place where the writing lives, imagine you’re dead.” There is no ego, there is no vanity, no worrying about who you will offend. That is great advice."

"[On the persecutions of Rohingya in Myanmar, and Aung San Suu Kyi‎'s lack of response to them] That is very hard, and I'm – I feel kind of nauseous about that. I have genuinely felt ill, because I can't quite believe what the evidence all points to. But there is ethnic cleansing. It really is happening, and she has to step down because she knows it's happening. I am sure she has many great reasons in her head why she is not stepping down. Maybe it's that she doesn't want to lose the country back to the military. But she already has, if the pictures are what we go by, anyway. The human rights that are being torched, the lives that are being burned out in Rakhine State are more important than a unity without them. … She should, at the very least, be speaking out more. And if people don't listen, then resign. This is all just really troubling. I am still confounded by it, actually. I am still confounded by it, actually. … Is it that we project onto people who we want them to be? We find somebody we like, and we tell ourselves that a person exists that is better than us. More able than us. A truer moral compass than us. We imbue them with all these qualities. We do that with people. I think I have had it done to me. People have their version of you, they project what they want to see on you. Maybe she was always a politician. She was not a saint. She was not some sort of savior. Maybe we were always wrong, and we just have to accept we were wrong. Or maybe something terrible has happened to her that we just don't know."

"You have made people listen. You have made people care, and you have taught us that whether we are poor or prosperous, we have only one world to share. You have taught young people that they do have the power to change the world."

"He's a poet. He's a philosopher. And last night, I think I saw him walking on water."

"I never believed that U2 wanted to save the whales. I don't believe that The Beastie Boys are ready to lay it down for Tibet."

"I think that politicians are attracted at first by the celebrity but once they meet him, they find that he is outstandingly capable."

"He's a strange sort of entity, this euphoric rock star with the chin stubble and the tinted glasses — a new and heretofore undescribed planet in an emerging galaxy filled with transnational, multinational and subnational bodies. He's a kind of one-man state who fills his treasury with the global currency of fame. He is also, of course, an emanation of the celebrity culture. But it is Bono's willingness to invest his fame, and to do so with a steady sense of purpose and a tolerance for detail, that has made him the most politically effective figure in the recent history of popular culture."

"Bono gives us a vision of how tomorrow can be better than today. He appeals to something greater than ourselves. He tells the story of his life and struggles in terms everyone can understand. He speaks about faith in a way that even a nonbeliever can embrace."

"For being shrewd about doing good, for rewiring politics and re-engineering justice, for making mercy smarter and hope strategic and then daring the rest of us to follow, Bono is Time's Person of the Year."

"When we were growing up, the 45 single was the heart of rock-and-roll and in many regards still is. It's the hardest thing to pull off. The surest sign that a band is growing stale and running out of creative ideas is when it turns to prog. And I well remember the 1970s when prog almost destroyed rock music. It's the mold growing on a congealed band on its last legs. Indeed, it still lurks among us in new, insidious forms like indie. The few times U2 has attempted prog, we've tempered it with good songwriting."