Mughal Emperors

"The Emperor said to Shaikh Nizam that his prayers were not having any effect. What could be the reason for this ? The Shaikh said, 'The reason is that a large number of Hindus are serving as ahlikhidmat (officials and officers) and as musahibs (courtiers) and they are ever (seen) in the Royal presence, and, as a result, the prayers do not have any effect'. The Emperor ordered that it is necessary that the Musalmans be appointed to serve in place of the Hindus."

"“A darvesh brought to the notice of the Emperor that the Musalmans (of the country) felt dejected on account of (the burden of) Zakat and that they should be exempted from paying it. Jumdat-ul Mulk now sought the Emperor’s orders regarding the matter. The Emperor (Aurangzeb) ordered that the Musalmans were to be exempted from paying it, but it should be charged from the Hindus.”"

"The Lord Cherisher of the Faith learnt that in the provinces of Tatta, Multan, and especially at Benares, the Brahman misbelievers used to teach their false books in their established schools, and that admirers and students both Hindu and Muslim, used to come from great distances to these misguided men in order to acquire this vile learning. His Majesty, eager to establish Islam, issued orders to the governors of all the provinces to demolish the schools and temples of the infidels and with the utmost urgency put down the teaching and the public practice of the religion of these misbelievers."

"It was reported that, according to the Emperor's command, his officers had demolished the temple of Viswanath at Kashi."

"Next, he took a step further, and in the 12th year of his reign (9th April, 1669) he issued a general order “to demolish all the schools and temples of the infidels and to put down their religious teaching and practices."

"“In August, 1669, the temple of Vishvanath at Banaras was demolished. The presiding priest of the temple was just in time to remove the idols and throw them into a neighbouring well which thus became a centre of interest ever after. The temple of Gopi Nath in Banaras was also destroyed about the same time. He (Aurangzeb) is alleged to have tried to demolish the Shiva temple of Jangamwadi in Banaras”, but could not succeed because of opposition."

"He (Aurengzebe) determined to enforce the conversion of the Hindoos throughout the empire, by the severest penalties. “In the month of January the Great Moghul ordered all the Governors and Moorish officers to stop the practice of the Heathens’ religion in the whole country, and to wall up (= close down) all the pagodas and temples of the idolaters. Or to reduce the taxes of Mohammedan merchants, but at the same time, increase the taxes of the idolaters in the hope that some of the heathens would embrace the Mohammedan religion. In order to highlight his piety (= devotion) the emperor sent a very large sum of money to Mecca to honour his great prophet, Mohammad. He also hurriedly dispatched orders to protect all public places from debauchery (= practices of excessive sensual pleasures), but as for himself, he did not observe orders in his palace.”"

"“God there is none but He and we worship not anyone except Him. (He) built a mosque in place of the temple, and wrote over its door the (Qur’ãnic) verse-‘Verily, We conquered.’ When the exalted mind of the Khedive, the refuge of Religion, supported by Divine Grace, Abu’z-Zafar MuHi-ud-dîn Muhammad Aurangzeb Bahãdur ‘Ãlamgîr, the victorious, was inclined to, and occupied in, destroying the base of infidelity and darkness and to strengthen the foundation of Islamic religion, the humblest servant Mukhtãr Khãn al-Husaini as-Sabzwãrî, the governor of the province of Zafarãbãd, demolished the temple and built a mosque and laid out a garden which by the Grace of the Omniscient God were completed on the 25th of Rabi’-ul-Awwal in the 14th year of the auspicious reign (AH 1082) corresponding with the date contained in this hemistich-By the Grace of God this temple became a mosque…”"

"Order issued on all faujdars of thanas, civil officers (mutasaddis), agents of jagirdars, kroris, and amlas from Katak to Medinipur on the frontier of Orissa:- The imperial paymaster Asad Khan has sent a letter written by order of the Emperor, to say, that the Emperor learning from the newsletters of the province of Orissa that at the village of Tilkuti in Medinipur a temple has been (newly) built, has issued his august mandate for its destruction, and the destruction of all temples built anywhere in this province by the worthless infidels. Therefore, you are commanded with extreme urgency that immediately on the receipt of this letter you should destroy the above-mentioned temples. Every idol-house built during the last 10 or 12 years, whether with brick or clay, should be demolished without delay. Also, do not allow the crushed Hindus and despicable infidels to repair their old temples. Reports of the destruction of temples should be sent to the Court under the seal of the qazis and attested by pious Shaikhs."

"“In every parganah officers have come from the thanahs with orders from the Presence for the destruction of idols.”"

"25 May 1679: ‘Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon.’"

"As all the aims of the religious Emperor were directed to the spreading of the law of Islam and the overthrow of the practices of the infidels, he issued orders to the high diwani officers that from Wednesday, the 2nd April 1679 / 1st Rabi I, in obedience to the Quranic injunction, “till they pay commutation money (Jizyah) out of their hand and they be humbled”, and in agreement with the canonical tradition, Jizyah should be collected from the infidels (zimmis) of the capital and the provinces. Many of the honest scholars of the time were appointed to discharge the work (of collecting Jizyah). May God actuate him (Emperor Aurangzeb) to do that which He loves and is pleased with, and make his future life better than the present."

"27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees. Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad. 17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images."

"On the publication of this order (reimposing the Jiziyah) by Aurangzeb in 1679, the Hindus all round Delhi assembled in vast numbers under the jharokha of the Emperor… to represent their inability to pay and pray for the recall of the edict… But the Emperor would not listen to their complaints. One day, when he went to public prayer in the great mosque on the sabbath, a vast multitude of the Hindus thronged the road from the palace to the mosque, with the object of seeking relief. Money changers and drapers, all kinds of shopkeepers from the Urdu bazar mechanics, and workmen of all kinds, left off work and business and pressed into the way… Every moment the crowd increased, and the emperor’s equippage was brought to a stand-still. At length an order was given to bring out the elephants and direct them against the mob. Many fell trodden to death under the feet of elephants and horses. For some days the Hindus continued to assemble, in great numbers and complain, but at length they submitted to pay the Jiziyah."

"On Monday, the 22nd February [1680]/1st Safar the Emperor went to view Chitor; by his order sixty-three temples of the place were destroyed."

"On Saturday, the 24th January, 1680/2nd Muharram, the Emperor went to view lake Udaisagar, constructed by the Rana, and ordered all the three temples on its banks to be demolished.'...On the 29th January [1680]/7th Muharram, Hasan 'Ali Khan brought to the Emperor twenty camel-loads of tents and other things captured from the Rana's palace and reported that one hundred and seventy-two other temples in the environs of Udaipur had been destroyed. The Khan received the title of Bahadur 'Alamgirshahi'...'Abu Turab, who had been sent to demolish the temples of Amber, returned to Court on Tuesday, the 10th August [1680]/24th Rajab, and reported that he had pulled down sixty-six temples."

"January-February 1680: ‘The grand temple in front of the Maharana’s mansion (at Udaipur) – one of the wonderful buildings of the age, which had cost the infidels much money – was destroyed and its images broken.’ ‘On 24 January the Emperor went to view the lake Udaisagar and ordered all the three temples on its banks to be pulled down.’ ‘On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished.’ ‘On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed.’ 10 August 1680: ‘Abu Turab returned to Court and reported that he had pulled down 66 temples in Amber’. 2 August 1680: ‘Temple of Someshwar in western Mewar ordered to be destroyed.’ September 1687: ‘On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites.’"

"[About Aurangzeb at Udaipur:] The Emperor, within a short time, reached Udaipur and destroyed the gate of Dehbari, the palaces of Rana and the temples of Udaipur. Apart from it, the trees of his gardens were also destroyed."

"'When the war with the Rajputs was over, Aurangzeb decided to leave for the Deccan. His march seems to have been marked with the destruction to many temples on the way. On 21 May, 1681, the superintendent of the labourers was ordered to destroy all the temples on the route.'...'On 27 September, 1681, the emperor issued orders for the destruction of the temples at Lakheri.'..."

"About this time, on 14 April, 1692, orders were issued to the provincial governor and the district fojdar to demolish the temples at Rasulpur.'...'Sankar, a messenger, was sent to demolish a temple near Sheogaon. He came back after pulling it down on 20 November, 1693.'...'Bijai Singh and several other Hindus were reported to be carrying on public worship of idols in a temple in the neighbourhood of Ajmer. On 23 June, 1694, the governor of Ajmer was ordered to destroy the temple and stop the public adoration of idol worship there.'..."

"'In AD 1696-97 (AH 1108) orders were issued for the destruction of the major temples at Sorath in Gujarat.'...'He stopped public worship at the Hindu temple of Dwarka.'"

"Although the king of the time [Aurangzeb] is not a prophet, yet there is no doubt in his being a friend of God. He built the mosque and broke the idols (at a time) when 1103 years had passed from the flight (of the Prophet)."

"The Emperor, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men... ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple... It was done."

"The Girvan-Vanmanjari of Dhuniraj written in 1702-04 during the reign of Aurangzeb, brings out this problem clearly. The book is written in the form of a catechism between two Brahmanas discussing the correct course of action to be adopted to put a stop to the injustices of Aurangzeb. One of them advocates protest and resistance. The other is of the view that such a course would still more exacerbate the tyranny of the King, but if they cooperated with the regime, they might obtain some relief and minimise the tribulations of the Hindus under the Mughal government."

"...in order to palliate to his Mahomedan subjects, the crimes by which he had become their sovereign, he determined to enforce the conversion of the Hindoos throughout his empire by the severest penalties, and even threatened the sword."

"Aurangzeb did this for two reasons: first, because by this time his treasures had begun to shrink owing to expenditure on his campaigns ; secondly, to force the Hindus to become Mahomedans. Many who were unable to pay turned Mahomedans, to obtain relief from the insults of the collectors. ... [Aurangzeb] was of the opinion that he had found in this tax an excellent means of succeeding in converting them, besides thereby replenishing his treasuries greatly..."

"“In this realm of India, although King Aurangzeb destroyed numerous temples, there does not thereby fail to be many left at different places, both in his empire and in the territories subject to the tributary Princes. All of them are thronged with worshippers; even those that are destroyed are still venerated by the Hindus and visited for the offering of alms... “The chief temples destroyed by King Aurangzeb within his kingdom were the following: Maisa (? Mayapur), Matura (Mathura), Caxis (Kashi), Hajudia (Ajudhya), and an infinite number of others ; but, not to tire the reader, I do not append their names.”"

"“Aurangazeb, the puritan champion of Islam”, writes Searle Bates, “piled persecution upon repression”. In 1669 he issued orders “to the Government of all provinces to demolish the schools and temples of infidels and put down their teaching and religious practices strongly”. As a result a large number of Hindu shrines, including the famous Hindu places of worship suffered destruction. “Gross desecration”, writes Searle Bates... “was frequently added, such as the killing of cows in sanctuaries and the trampling of idols in public squares. In 1679 Aurangazeb reimposed “the Jizya Tax on the unbelievers with the object of spreading Islam and overthrowing infidel practices”. Hindu religious fairs were prohibited. People were encouraged to embrace Islam by the offer “of grants to converts or of jobs in Government employ, or of liberation from prison”. These measures resulted in “a noticeable bulk of accessions”, to the Muslim immigrant minority from “weak portions of heterogeneous Indian Society”."

"The son who so ruthlessly deposed him was one of the greatest saints in the history of Islam, and perhaps the most nearly unique of the Mogul emperors. The mullahs who had educated him had so imbued him with religion that at one time the young prince had thought of renouncing the empire and the world, and becoming a religious recluse. Throughout his life, despite his despotism, his subtle diplomacy, and a conception of morals as applying only to his own sect, he remained a pious Moslem, reading prayers at great length, memorizing the entire Koran, and warring against infidelity. He spent hours in devotion, and days in fasts. For the most part he practised his religion as earnestly as he professed it. It is true that in politics he was cold and calculating, capable of lying cleverly for his country and his god. But he was the least cruel of the Moguls, and the mildest; slaughter abated in his reign, and he made hardly any use of punishment in dealing with crime. He was consistently humble in deportment, patient under provocation, and resigned in misfortune. He abstained scrupulously from all food, drink or luxury forbidden by his faith; though skilled in music, he abandoned it as a sensual pleasure; and apparently he carried out his resolve to spend nothing upon himself save, what he had been able to earn by the labor of his hands.116 He was a St. Augustine on the throne."

"Aurangzeb cared nothing for art, destroyed its "heathen" monuments with coarse bigotry, and fought, through a reign of half a century, to eradicate from India almost all religions but his own. He issued orders to the provincial governors, and to his other subordinates, to raze to the ground all the temples of either Hindus or Christians, to smash every idol, and to close every Hindu school. In one year ( 1679-80) sixty-six temples were broken to pieces in Amber alone, sixty-three at Chitor, one hundred and twenty-three at Udaipur; and over the site of a Benares temple especially sacred to the Hindus he built, in deliberate insult, a Mohammedan mosque. He forbade all public worship of the Hindu faiths, and laid upon every unconverted Hindu a heavy capitation tax. As a result of his fanaticism, thousands of the temples which had represented or housed the art of India through a millennium were laid in ruins. We can never know, from looking at India today, what grandeur and beauty she once possessed. Aurangzeb converted a handful of timid Hindus to Islam, but he wrecked his dynasty- and his country. A few Moslems worshiped him as a saint, but the mute and terrorized millions of India looked upon him as a monster, fled from his tax-gatherers, and prayed for his death. During his reign the Mogul empire in India reached its height, extending into the Deccan; but it was a power that. had no foundation in the affection of the people, and was doomed to fall at the first hostile and vigorous touch. The Emperor himself, in his last years, began to realize that by the very narrowness of his piety he had destroyed the heritage of his fathers."

"What are the facts? In Benares (Varanasi), Aurangzeb (1658-1707) did not just build an isolated mosque on a destroyed temple. He ordered all temples destroyed, among them the Kashi Vishvanath, one of the most sacred places of Hinduism, and had mosques built on a number of cleared temple sites. All other Hindu sacred places within his reach equally suffered destruction, with mosques built on them; among them, Krishna's birth temple in Mathura, the rebuilt Somnath temple on the coast of Gujrat, the Vishnu temple replaced with the Alamgir mosque now overlooking Benares, the Treta-ka-Thakur temple in Ayodhya. The number of temples destroyed by Aurangzeb is counted in 4, if not in 5 figures. According to the official court chronicle, Aurangzeb "ordered all provincial governors to destroy all schools and temples of the Pagans and to make a complete end to all Pagan teachings and practices". The chronicle sums up the destructions like this: "Hasan Ali Khan came and said that 172 temples in the area had been destroyed... His majesty went to Chittor, and 63 temples were destroyed... Abu Tarab, appointed to destroy the idol-temples of Amber, reported that 66 temples had been razed to the ground". In quite a number of cases, inscriptions on mosques and local tradition do confirm that Aurangzeb built them in forcible replacement of temples (some of these inscriptions have been quoted in Sitaram Goel: Hindu temples, vol.2, along with a number of independent written accounts). Aurangzeb's reign was marked by never-ending unrest and rebellions, caused by his anti-Hindu policies, which included the reimposition of the jizya and other zimma rules, and indeed the demolition of temples."

"With the coming of Aurangzeb, the policy of sulah-i-kul (peace with all) initiated by Akbar in the later part of his reign suffered a complete reversal. Aurangzeb had started his career as a but-shikan (iconoclast) 13 years before he ascended the throne at Delhi. ... The evidence [...] is always an exercise in suppressio veri suggestio falsi. For instance, Aurangzeb’s petty donations to 2-3 Hindu temples patronized by some pet Hindu courtiers, are played up with great fanfare. But his systematic demolition of thousands of Hindu temples and defilement of countless images of Gods and Goddesses, throughout his long reign, is never mentioned. Such pitiable attempts at pitting molehills of munificence against mountains of malevolence, go against all sense of proportion in judging a whole period of Indian history."

"Shah Alamgir, that high and mighty king... In whom Islam attained a loftier fame... He the last arrow to our quiver left In the affray of Faith with Unbelief"

"A markedly selective and one-sided claim is that Aurangzeb donated so many bighas of land to so and so temple without mentioning the case of hundreds of others he desecrated and razed."

"Following in its footsteps, a noted historian has sought to exonerate Mahmud of Ghazni’s bigotry and fanaticism, and several writers in India have come forward to defend Aurangzeb against Jadunath Sarkar’s charge of religious intolerance. It is interesting to note that in the revised edition of the Encyclopaedia of Islam, one of them, while re-writing the article on Aurangzeb originally written by William Irvine, has expressed the view that the charge of breaking Hindu temples brought against Aurangzeb is a disputed point. Alas for poor Jadunath Sarkar, who must have turned in his grave if he were buried. For, after reading his History of Aurangzib, one would be tempted to ask, if the temple-breaking policy of Aurangzeb is a disputed point, is there a single fact in the whole recorded history of mankind which may be taken as undisputed?”"

"The last of the so-called “Grand Mughals,” Aurungzeb, tried to put back the clock, and in this attempt stopped it and broke it up."

"Distinguished historian Ranbir Vohra writes in his historical survey, The Making of India, “Most Hindus recall little of Emperor Aurangzeb's brutal, savage reign except that under his general order all the schools and temples of the Hindus were to be destroyed, and that hundreds of temples, particularly the Viswanath Temple at Benares and the Vishnu Temple at Mathura, had been demolished. That the Muslim rulers had built mosques over many of the razed Hindu temples was also a well-known fact.""

"No new temple was allowed to be built nor any old one to be repaired, so that the total disappearance of all places of Hindu worship was to be merely a question of time. But even this delay, this slow operation of Time, was intolerable to many of the more fiery spirits of Islam, who tried to hasten the abolition of ‘infidelity’ by anticipating the destructive hand of Time and forcibly pulling down temples."

"The life of Aurangzib was one long tragedy, — a story of man battling in vain against an invisible but inexorable Fate, a tale of how the strongest human endeavour was baffled by the forces of the age. A strenuous reign of fifty years ends in colossal failure. And yet this king was one of the greatest rulers of Asia in intelligence, character, and enterprise. He was, in an extraordinary degree hardworking, active, moral, and inspired by the sense of duty. He denied himself pleasure and repose, steeled his heart against the seductions of the senses and the appeals of pity and human weakness, and governed his people according to the beat ideals of his age and creed. And yet the result of fifty years of strong and good administration by this Puritan in the purple was the hopeless breaking up of his empire. This tragedy in history was developed with all the regularity of a perfect drama."

"Aurangzeb’s orthodoxy cannot, of course, be entirely denied. Therefore, explanations upon explanations – secular explanations! – are invented...The general conclusion: what Aurangzeb did ‘was a setback to the policy of broad toleration followed by his predecessors’! And even he did it for secular reasons! And even though compelled by these reasons, he did it only for the shortest time, for the years marked by hostilities instigated by ‘local elements’! ... However, there is little mystery. For there are two pillars of progressive history writing in India: first, to fabricate evidence which will establish Hindus to be intolerant; second, to respect and show an empathetic understanding of Islamic communalism. And the litmus test of whether you are committed to secular history writing is whether you are prepared to stand up for Aurangzeb!"

"Aurangzeb's purpose in building those three mosques was the same intentionally offensive political purpose that moved the Russians to build their Orthodox cathedral in the city-centre at Warsaw. Those mosques were intended to signify that an Islamic government was reigning supreme, even over Hinduism's holiest of holy places. I must say that Aurangzeb had a veritable genius for picking out provocative sites. Aurangzeb and Philip II of Spain are a pair. They are incarnations of the gloomily fanatical vein in the Christian - Muslim - Jewish family of religions. Aurangzeb - poor wretched misguided bad man - spent a lifetime of hard labour in raising massive monuments to his own discredit. Perhaps the Poles were really kinder in destroying the Russians' self-discrediting monument in Warsaw than you have been in sparing Aurangzeb's mosques."

"Aurangzeb, the sixth Mughal Emperor (r. 1658-1707), is perhaps the most despised of India’s medieval Muslim rulers. People cite various alleged “facts” about Aurangzeb’s reign to support their contemporary condemnation, few of which are true. For instance, contrary to widespread belief, Aurangzeb did not destroy thousands of Hindu temples. He did not perpetrate anything approximating a genocide of Hindus. He did not instigate a large-scale conversion program that offered millions of Hindu the choice of Islam or the sword."

"Over the centuries, many commentators have spread the myth of the bigoted, evil Aurangzeb on the basis of shockingly thin evidence. Many false ideas still mar popular memory of Aurangzeb, including that he massacred millions of Hindus and destroyed thousands of temples. Neither of these commonly believed “facts” is supported by historical evidence, although some scholars have attempted, usually in bad faith, to provide an alleged basis for such tall tales. More common than bald-faced lies, however, have been biased interpretations of cherry-picked episodes selected with the unabashed goal of supporting a foregone rebuke of Aurangzeb."

"I have not written all this to complain: I have simply written the truth. I do not intend by what I have written to compliment myself: I have simply set down exactly what happened. Since I have made it a point in this history to write the truth of every matter and to set down no more than the reality of every event, as a consequence I have reported every good and evil I have seen of father and brother and set down the actuality of every fault and virtue of relative and stranger. May the reader excuse me; may the listener take me not to task."

"Babur inherited his religious policy from the Lodis. Sikandar Lodi’s fanaticism must have been still remembered by some of the officials who continued to serve when Babur came into power. Babur was not a great administrator. He was content to govern India in the orthodox fashion. He projected no great changes in the government of the country except the design of a royal road from Agra to Kabul. But the Hindus, he met with, occupied no humble position. Rana Sanga, a Hindu, led a host wherein even Muslim armies were present under disaffected Pa than chiefs. It was Babur’s success at the battle of Khanava against Rana Sanga that enabled him to remain in India as her ruler. These two factors seem to have governed his religious policy. Babur, the born fighter against heavy odds, knew he was at a great crisis in his life on the eve of his battle against Rana Sanga. In order to conform strictly to the Muslim law he absolved Muslims from paying stamp duties thus confining the tax to Hindus alone. He thus not only continued, but increased, the distinction between his Hindu and Muslim subjects in the matter of their financial burdens. One of his officers, Hindu Beg, is said to have converted a Hindu temple at Sambhal into a mosque. His Sadr, Shaikh Zain, demolished many Hindu temples at Ghanderi when he occupied it. By Babur’s orders, Mir Baqi destroyed the temple at Ayudhya commemorating Rama’s birth place and built a mosque in its place in 1528-29. He destroyed Jain idols at Urva near Gwalior. There is no reason to believe that he did anything to relax the harshness of the religious policy which he found prevailing."

"The fact that Hindu temple materials (14 black-stone sculptured pillars) have been used in the Babri Masjid is not an unusual feature requiring a special explanation; on the contrary, it was a fairly common practice meant as a visual display of the victory of Islam over infidelity. It was done in many mosques that have forcibly replaced temples, e.g. the Gyanvapi mosque in Varanasi (in which a part of the Kashi Vishvanath temple is still visible), the Adhai-Din-ka-Jhonpra mosque in Ajmer, the Quwwat-ul-Islam mosque in Delhi, or, outside India, the Jama Masjid of Damascus (which was a Christian cathedral)... There are Hindu temple materials in mosques attributed to Babar in Sambhal (replacing a Vishnu temple, and dated by archaeologists to the Sultanate period, just like the Ayodhya “Babri” Masjid) and Pilakhana. Local tradition affirms that the Babri Masjids in Palam, Sonipat, Rohtak, Panipat, and Sirsa have replaced Brahminical or Jain temples. The contemporary Tarikh-i-Babari describes how Babar’s troops “demolished many Hindu temples at Chanderi” when they occupied it."

"Having subjugated Khuraasaan, Babar terrified Hindustaan So that blame does not come on Him, the Creator has sent the Mughal as the messenger of death So great was the slaughter, such the agony of the people, even then You felt no compassion, Lord? If some powerful man strikes another, one feels no grief But when a powerful tiger slaughters a flock of helpless sheep, its master must answer This jewel of a country has been laid waste and defiled by dogs, so much so that no one pays heed even to the dead… Guru Nanak proceeds to describe how the oppressors shaved off the maidens, their ‘heads with braided hair, with vermillion marks in the parting’; how ‘their throats were choked with dust’; how they were cast out of their palatial homes, unable now to sit even in the neighbourhood of their homes; how those who had come to the homes of their husbands in palanquins, decorated with ivory, who lived in the lap of luxury, had been tied with ropes around their necks; how their pearl strings had been shattered; how the very beauty that was their jewel had now become their enemy – ordered to dishonour them, the soldiers had carried them off. ‘Since Babar’s rule has been proclaimed,’ Guru Nanak wrote, ‘even the princes have no food to eat.’"

"[Babur] is very liberal in citing appropriate verses from the Qur’ãn on the eve of his battle with Rãnã Sãñgã. In order to ensure his victory, he makes a covenant with Allãh by breaking the vessels containing wine as also the cups for drinking it, swearing at the same time that “he would break the idols of the idol-worshippers in a similar manner.” In the Fath-Nãma (prayer for victory) composed for him by Shykh Zain, Allah is described as “destroyer of idols from their foundations.” The language he uses for his Hindu adversaries is typically Islamic."

"The scene shifted once mere to Delhi after Babur came out victorious against the Lodis and the Rajputs. The founder of the Mughal empire has received much acclaim from Pandit Jawaharlal Nehru for his fortitude in adversity, his daring against heavy odds, his swimming across many rivers, his love of flowers and fruits, and so on so forth. But his face, presented by himself in his Tuzuk-i-Bãburî, suffers irreparable damage if it is denuded of the rich hues of horrible cruelties in which he habitually indulged. The lurid details he provides of his repeated massacres of the infidels, leave no doubt that he was mighty proud of his performance. He was particularly fond of raising higher and higher towers of Hindu heads cut off during and after every battle he fought with them. He loved to sit in his royal tent to watch this spectacle. The prisoners were brought before him and butchered by his 'brave' swordsmen. On one occasion, the ground flowed with so much blood and became so full of quivering carcases that his tent had to be moved thrice to a higher level. He lost no opportunity of capturing prisoners of war and amassing plunder. In the dynasty founded by him it was incumbent upon every king that he should style himself a Ghazi, that is, slayer of infidels. When he broke vessels of wine on the eve of his battle with Rana Sangram Singh, he proclaimed that he would smash idols in a similar manner. And he destroyed temples wherever he saw them."

"Babur exempted Muslims from the payment of stamp duties which Hindus alone paid. His officers demolished Hindu temples and constructed mosques in their places at Sambhal,3 Chanderi and Ayodhya, and broke to pieces Jain idols at Urva near Gwalior. (306-7)"