Military Leaders From China

"Disown me as a Muslim if I deceive you."

"If Muslim people do not change their mind in spite of the changes of social conditions, and if we supplement Islamic courtesy and law without explaining and advertising real Islamic beliefs at the same time, then it is impossible to save the minds of the people."

"Our family members are believers in Islam. We observe Islamic proprieties and behave in good faith. Believing in Allah, cultivating our minds and disposition, we aim to be good human beings. In particular, it is important to be respectful in the implemation of our prayer and our family members ought to observe the rules of prayer."

"Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even more true for those groups which are not of our kind [Ch. fei wo zulei zhe]. Now the peoples [minzu] of Mongolia and Tibet are closely related to us, and we have great affection for one another: our common existence and common honor already have a history of over a thousand years.... Mongolia and Tibet's life and death are China's life and death. China absolutely cannot cause Mongolia and Tibet to break away from China's territory, and Mongolia and Tibet cannot reject China to become independent. At this time, there is not a single nation on earth execept China that will sincerely develop Mongolia and Tibet."

"Tell the cook, that we will either have ten more courses or the crows will have him."

"What, no more? Tell the cook we require ten more courses."

"We shall first confront them [the Russians] with arguments...and then settle it on the battlefields."

"The sky cannot have two suns."

"You and I are men of history / No little men chattering about minor affairs! / Go, let go, my honoured friend / Do not look back."

"The only world leader who sympathised with Indian aspirations at that time was Chiang Kai-shek of China whom Pandit Nehru had denounced as a reactionary tool of Western imperialism only a few years earlier."

"Your Excellency, the American people share your abiding faith in the ultimate triumph of justice over evil. We look confidently toward the day when the great people of China will again take their place in the struggle for those principles of freedom and progress espoused by Dr. Sun Yat-Sen."

"As long as we have Taiwan, the Communists can never win."

"If when I die, I am still a dictator, I will certainly go down into the oblivion of all dictators. If, on the other hand, I succeed in establishing a truly stable foundation for a democratic government, I will live forever in every home in China."

"Seeing the Republic of China on the verge of death, I am moving ahead with tears in my eyes. There is only one road ahead, but it is torturous. Don’t fear. The road has been blazed with blood by our revolutionary forefathers. We must move forward today – forward, never retreat. Around us is darkness; ahead of us are dangers. With a ray of hope and my allegiance to Dr. Sun Yat-sen, I will continue my struggle without fail."

"We have...repeatedly declared that we were only opposed to the Japanese militarists and harbored no enmity for the Japanese people.... While we must insist on the strict compliance with the term of the surrender, we must not look forward to retaliation, and much less shall we impose insults on the innocent civilians. We can only sympathize with their plight—coerced and misled as they have been by their Fascist and Nazi leaders, and hope that they will repent of their mistake and sins. If, on the other hand, we attempt to retaliate with atrocity for the past atrocities of the enemy, and repay with insult their mistaken superiority complex in the past, then the spirit of revenge shall be interminably perpetuated—a development far from the intentions of our righteousness-loving Army."

"Right will triumph over might-this great truth which we never once doubted has been finally vindicated. Our faith in justice through black and hopeless days and eight long years of struggle has today been rewarded. The historical mission of our National Revolution has at last been fulfilled....We have won the victory. But it is not yet the final victory. The universal power of righteousness has not simply achieved one more triumph. We and the people of all the world fervently hope that this war may be the last war in which civilized nations engage. Permanent world peace can be established only upon the basis of democratic freedom and equality and the brotherly co-operation of all nations and races. We must march forward on the great road of democracy and unity and give our collective support to the ideals of lasting peace. I urge all of our friends of the Allied nations and all my own countrymen to face the fact that the peace we have gained by arms is not necessarily the beginning of permanent peace. Only if our enemies are conquered on the battleground of reason, only if they repent thoroughly of their folly and become lovers of world peace like ourselves, can we hope to satisfy the yearning for peace and achieve the final goal of the great war that has just ended"

"These Japanese troops slaughtered every man, woman and child in those areas — let me repeat — these Japanese troops slaughtered every man, woman and child in those areas."

"We must use every inch of our blood to take back every inch of our land, you ten thousand youths and soldiers."

"If and when the war starts, no matter where or whoever you are or if you are young or old, Northerner or Southerner, you all have the responsibility of protecting our home and repelling the enemy, you all must have the will to achieve ultimate sacrifice."

"The Japanese are a disease of the skin, the Communists are a disease of the heart."

"Mao is a strange man whose personality is like the Tao, sometimes yin and sometimes yang; he has a soft-as-cotton outer layer, but at the same time has sharp needles hiding inside... I do not think he will achieve anything, in the end, he will be crushed inside my palm."

"We must unite to exterminate these Japanese bandits, before we can be safe."

"Thinking about the people I admire in this life, you, my lady, are the only one...recalling the hundred battles fought on the front and my own type of heroism, I cannot but feel that so-called achievement is just an illusion or a dream. And yet, my lady, your talent, beauty and virtue are not things I can ever forget. The only question is: what does my lady think of this retired soldier who has been abandoned by the whole world?"

"Let our people realize to the full the meaning of 'the limit of endurance,' and the extent of sacrifice implied. For once that stage is reached, we can only sacrifice and fight to the bitter end."

"Which are you, my subordinate or my enemy? If my subordinate, you should obey my orders. If you are my enemy you should kill me without delay. You should choose either of these two steps, but say nothing more for I will not listen to you...My head may be cut off, my body may be mutilated, but I must preserve the honour of the Chinese people, and must uphold law and order....If I allow the honour of the 400,000,000 people whom I represent to be degraded by accepting any demands to save my own life, we should lose our national existence....Why don't you kill me now?"

"If we do not weed the present body of corruption, bribery, perfunctoriness, and ignorance, and establish instead a clean and efficient administration, the day will soon come when the revolution will be started against us."

"How would I differ from the Communists...if I were to imitate the so-called fascists . . . of Italy?"

"I deeply wish that my son could come back. However...I would rather have no offspring than sacrifice our nation's interests."

"When I was young, I did not try my best to learn how to conduct myself. As a result I have not done anything good for my parents and I do not know how to be kind to my children. I regret that....I miss Ching-kuo very much. I am bad because I am not taking good care of him. I am sorry about that....Madame Sun wanted me to release Naulen [a detained Polish Communist charged with running the CCP's regional bureaus from Shanghai] in return for the repatriation of Ching-kuo, [but] I would rather let Ching-kuo be exiled or killed in Soviet Russia than exchange a criminal for him. God decides whether you will have an heir and whether your nation will be subjugated. How dare I do anything about it. What I want is not to violate the law, betray my country, harm the reputation of my parents, or waste my life. It is not worth it to sacrifice the interests of the country for the sake of my son."

"It is my greatest wish, that German-Chinese cooperation always be supported by accomplishment, and that the personal affinity between both countries always be as strong as it is today. You, Herr Reichskanzler, have already given expression to this thought in that you had the honorary sword of the German Reich given to me. I take it as a symbol of soldierly loyalty and as a true sign of the friendly relationship of our countries."

"With a bronze mirror, one can see whether he is properly attired; with history as a mirror, one can understand the rise and fall of a nation; with men as a mirror, one can see whether he is right or wrong. Now I've lost my faithful mirror by the death of Weizheng."

"大丈夫當陳前死，而入牆閒，豈可得活乎？"

"天下健者，豈唯董公？"

"「知错改错，不认错。」"

"「宁可我负天下人，休叫天下人负我。」"

"「吾任天下之智力，以道御之，無所不可．」"

"「彼各為其主，勿追也。」"

"「寧我負人，毋人負我！」"

"「兵不在多在精，将不在猛在某」"

"I have collected all the writings of the Empire and burnt those which were of no use."

"天下共苦戰鬥不休，以有侯王。賴宗廟，天下初定，又復立國，是樹兵也，而求其寧息，豈不難哉！"

"Qin Shi Huangdi created the first unified Chinese empire that emerged from the “Warring States Period’. By 221 Bc he had successfully destroyed the last remaining rival kingdoms within China and made himself supreme ruler: the First Emperor. A remarkable, ruthless statesman and conqueror, of manic gifts, haunted by madness, sadism and paranoia, Qin Shi Huangdi’s reign quickly degenerated into a brutal and bloody tyranny. His reputation in China has always been that of a tyrant, but it was Chairman Mao Zedong, another monstrous dictator, who associated himself with the ‘First Emperor’ and promoted him as his glorious precursor."

"Qin Shi Huang, also called Shi Huangdi ['First Emperor'] unified China, laying the foundations for what became a vast and enduring state. He founded the short-lived Qin [pronounced 'chin'] Dynasty whose name is the origin of 'China.' He created a centrally-controlled, efficient administration, bound his realm together with new road and canal systems, and defended it with long walls. Yet he ruled with extraordinary brutality."

"Ch'in Shih-huang is going to die! He opened my door, And sat on my floor, He drank my gravy, And wanted some more. He sipped my wine, And couldn't tell what for; I'll bend my bow, And shoot him at the wall. When he arrives at Shach'iu, Then he is going to fall!"

"The will of 1.3 billion Chinese people cannot be infringed upon."

"數賞者，窘也；數罰者，困也；"

"The one thing missing from The Art of War is love, ... any sense of altruism, any sense of loving your neighbor. It's just a[bout] how to take advantage of your neighbor, how to triumph over your neighbor, how to manipulate your neighbor. I'm sorry... It's a very nasty book. How to use your spies — that chapter thirteen on spies — is chilling. The whole book — of course it's very clever, and of course a lot of it is very true, and of course we can go through life treating people in that way if you want to, but I don't happen to believe that's the best way to go. ... The Lúnyǔ [Analects of Confucius] is a superior book to Sūnzi bīngfǎ [The Art of War] because the Lúnyǔ talks about morality, talks about caring for your fellow human being; after all, the whole idea of ren ... doesn't come in Sūnzi bīngfǎ at all. Sūnzi bīngfǎ is: how to use your friends and neighbors in order to get the better of them. That doesn't make me feel good. I'm an old-fashioned kind of guy, and I believe in being nice to people whenever I can. ... You don't go out of your way like Sun Tzu to manipulate everybody including your friends. For me, Sūnzi bīngfǎ is the dark side of Chinese culture. It's the dark side. And, I know it's there. And there's a dark side to Western culture too. And, therefore, it's important to be aware of it, but not to be corrupted by it. Not to be polluted by it. Because it is a very powerfully-polluting little book. Very nasty little book. Let's not pretend otherwise."

"In the famous Chinese treatise The Art of War, Sunzi laid down precepts which succeeding generations studied carefully, among them the famous ‘Know the enemy and know yourself, and you can fight a hundred battles with no danger of defeat’ and ‘He will win who knows when to fight and when not to fight.’ He also had specific advice, with lists of key factors, situations or types of actions, on the various phases of war, from making the plans to choosing the right terrain to fight. From the Qin Emperor to Mao Zedong, The Art of War has provided leaders throughout China and Asia with guidelines for how to win a war. General Vo Nguyen Giap, the architect of Vietnam’s victories against the French in the 1950s and the Americans a decade later, was an admirer, as are the Western business people who have flocked to buy The Complete Sun Tzu for Business Success: Use the Classic Rules of The Art of War to Win the Battle for Customers and Conquer the Competition or The Art of War for Women: Sun Tzu’s Ancient Strategies and Wisdom for Winning at Work. Perhaps they like his assertion that ‘All warfare is based on deception’ or enjoy his passages on the importance of the strong leader for victory, and it must help that The Art of War itself is short and consists of pithy maxims."

"By contrast, classical China produced many great generals, fought many wars and conquered many peoples but did not elevate military values above civilian. (It helped, perhaps, that the scholars rather than the military wrote the histories.) Fighting was not held up as something admirable but rather as the result of a breakdown in order and propriety. There is no equivalent of the Iliad in Chinese literature and the heroes held up for the young to emulate were the great bureaucrats and wise rulers who maintained the peace. Early on Chinese thinkers such as Confucius and the great strategist Sunzi (also known in the transliteration Sun Tzu) stressed that the state’s authority rested on its virtue as well as on its ability to use force. And for Sunzi, the greatest general was the one who could win a war, through manoeuvre or trickery, without fighting a battle. Prestige in Chinese society came rather from being a scholar, poet or painter; and from the Tang dynasty onwards the examination system to enter the imperial civil service was the favoured path for fame and prestige. Successful generals were sometimes awarded a scholar’s rank and gown as a mark of particular favour where many European societies would have given military decorations to meritorious civilians."

"It seems to me that The Art of War codifies the principles of kung fu, the martial arts: to co-operate with the enemy, to prevent all-out war when possible. I remember reading a lot of pages devoted to fighting with fire, and burning down cities. Devotion to tactics rather than ethics. I have a figurine of Gwan Goong, god of war and literature, reading a book. That book is The Art of War."