Labor Leaders

"[He was] one of the best loved and most respected of the public men of those times. His politics were, above all, the politics of compassion; his voice was the voice of the oppressed and the neglected—the sufferers from a civilisation that was full of injustices."

"He is an observant, hard-headed, honest fellow, but rather vain and crammed full of vehement preconceptions, especially on all the most delicate and dubious parts of politics. Perhaps it is only the men with these unscrupulous preconceptions—knocking their heads against stone walls—who force the world along."

"He set out not to clear his own course, but to blaze a trail along which he might lead the people towards the city of his dreams, a city well founded on justice and on equality, a city in which all men and women might live together and work together in brotherly service for the common good. It is for us to carry on with the building of that city, encouraged by his example, held together in unity by the common heritage which has come to us from him. We salute his memory. We pass on to complete his work."

"It sometimes filled him with a little bit of melancholy when he thought that to many in the Labour movement Keir Hardie was only a name. The generation that knew the man was steadily being turned out, and before many years would all have gone. Hardie would only be something like a myth in the imagination of the living. He would be arrayed in garments of great dignity, and with almost superhuman purity and power, which always happened when a great man had died and had become a historical figure. But whatever happened to Hardie, he would always remain as the first man in their great Labour movement."

"Keir Hardie's socialism [was] idealistic in character, drawn more from Methodism and Robert Burns than from Karl Marx."

"The Independent Labour Party is extremely indefinite in its tactics, and its leader, Keir Hardie, is a super-cunning Scot, whose demagogic tricks are not to be trusted for a minute. Although he is a poor devil of a Scottish coal miner, he has founded a big weekly, The Labour Leader, which could not have been established without considerable money, and he is getting this money from Tory or Liberal-Unionist, that is, anti-Gladstone and anti-Home Rule sources. There can be no doubt about this, and his notorious literary connections in London as well as direct reports and his political attitude confirm it. Consequently, owing to desertions by Irish and radical voters, he may very easily lose his seat in Parliament at the 1895 general elections and that would be a stroke of good luck — the man is the greatest obstacle at present. He appears in Parliament only on demagogic occasions, in order to cut a figure with phrases about the unemployed — without getting anything done — or to address imbecilities to the Queen on the occasion of the birth of a prince, which is infinitely banal and cheap in this country, and so forth. Otherwise there are very good elements both in the Social-Democratic Federation and in the Independent Labour Party, especially in the provinces, but they are scattered; yet they have at least managed to foil all the efforts of the leaders to incite the two organisations against each other."

"A number of the delegates – even at the Marxist meeting of the Second International – were supportive of class struggle but opposed to violence, basing their socialism on ethical, partly Christian, foundations at least as much as on Marx. Keir Hardie, who had left school at the age of eight and from the ages of ten to twenty-three had worked in coal mines, was a case in point. His socialism was an eclectic mixture, owing much to the poetry of Robert Burns, religious mysticism and an intuitive feel for ‘the gradualist, peaceful evolution of British society, however pugnaciously he might champion the workers’ cause’. To the British political establishment, Hardie seemed an extremist (not least as a result of his attacks in Parliament on the monarchy); for the revolutionary Lenin, he epitomized 'opportunism'."

"During the contest I shall be a good deal in other constituencies where Labour men are being opposed. Both parties fear the presence in Parliament of Labour men whom they can can neither silence nor control. I want to see the number of such men increased, so that political hypocrites to the Churchill type may be unmasked and the health, comfort, safety, and general well-being of the working class promoted. I know you will hold the fort for Labour in my absence."

"As a consequence of this the men on strike are believed by millions of people who know nothing of the facts to be wild, riotous, drunken, worthless scamps, whereas the very opposite is the truth. The military and police have been sent to help the masters to crush the men. The trick won’t succeed."

"The Home Secretary not only defends the actions of the police and refuses an enquiry into the charges against them but also eulogises the hooligans in uniform, whilst Liberal MPs, with few exceptions, back him up by their votes in the Division Lobby."

"The events of the past few weeks in the Aberdare and Rhondda valleys must have shown you anew that a Liberal government is first and foremost a capitalist government. If the bloodshed and riotous conduct of which the police have been guilty had taken place under a Conservative government every Liberal platform would have rung with denunciations of the wicked Tories; but, because it is the Liberals who are responsible there is a conspiracy of silence in the press and every Liberal speaker is dumb."

"History is one long record of like illustrations. Must our modern civilisation with all its teeming wonders come to a like end? We are reproducing in faithful detail every cause which led to the downfall of the civilisations of other days—Imperialism, taking tribute from conquered races, the accumulation of great fortunes, the development of a population which owns no property, and is always in poverty. Land has gone out of cultivation and physical deterioration is an alarming fact. An so we Socialists say the system which is producing these results must not be allowed to continue. A system which has robbed religion of its saviour, destroyed handicraft, which awards the palm of success to the unscrupulous, corrupts the press, turns pure women on the streetsm and upright men into mean-spirited time-servers, cannot continue. In the end it is bound to work its own overthrow. Socialism with its promise of freedom, its larger hope for humanity, its triumph of peace over war, its binding of the races of the earth into one all-embracing brotherhood, must prevail. Capitalism is the creed of the dying present; socialism throbs with the life of the days that are to be. It has claimed its martyrs in the past, is claiming them now, will claim them still; but what then? Better to "rebel and die in the twenty worlds sooner than bear the yoke of thwarted life.""

"Almost without exception, the early Christian Fathers whose teachings have come down to us spoke out fearlessly against usury, which includes interest also, and on the side of Communism. They proclaimed that, inasmuch as nature had provided all things in common, it was sinful robbery for one man to own more than another, especially if that other was in want. The man who gathered much whilst others had not enough, was a murderer."

"By inherited instinct we are all Communists at heart; and if the isolated Ego of self gets the upper hand for a time he produces results so terrifying that the mistake of allowing him to rule is speedily made apparent, and we begin to seek a way whereby we may return to the kindly sway of the spirit of Altruism."

"There is the increasing tension required in the conduct of business which so saps a man's energies as to leave him little of either time or inclination for the cultivation of any other than the business faculty. A tendency to revolt against this is a well-marked feature of the social life of our time. Of what use is it, ask these slaves of the ledger, to spend the greater part of a lifetime in acquiring a competency only to find after it has been acquired that its acquisition has taken all the savour of enjoyment out of life?"

"By capitalist, I mean the investor who puts his money into a concern and draws profits there from without participating in the organisation or management of the business. Were all these to disappear in the night, leaving no trace behind, nothing would be changed."

"The landlord, qua landlord, performs no function in the economy of industry or of food production. He is a rent receiver; that, and nothing more. Were the landlord to be abolished, the soil and the people who till it would still remain, and the disappearance of the landowner would pass almost unnoticed. So too with the capitalist."

"Socialism does not propose to abolish land or capital. Only a genius could have thought of this as an objection to Socialism. Socialism proposes to abolish capitalism and landlordism."

"No law can give freedom to a people which is dependent upon some power or authority outside themselves for the necessaries of life. The owners of the means of life can dictate the terms upon which all who are not owners are to be permitted to live."

"The individualistic conception of the State as some external authority exercising a malign influence upon the life of the community is a travesty of fact. The State is that form of organised society which has evolved through the process of the ages, and represents the aptitude for freedom and self-government to which any people has attained. The policeman and the soldier, for example, who are at the call of the landlord or the employer when tenant or workman becomes turbulent, exist by the will and under the express authority of those same tenants and workmen, who constitute a preponderating majority in the State, and without whose consent neither soldier nor policeman could continue to exist."

"If it could be shown that the great Trust magnate or the great Aristocratic landowner, apart from the advantages of his inherited wealth, was a more highly developed species of humanity than the poor struggling sempstress or the unemployed docker, then there might be some justification for allowing the docker and the sempstress as the representatives of a weaker class to die out in order to enable the more highly developed creature to survive; but one moment's reflection will show that the alleged superiority of the landowner or the Trust magnate rests on one fact alone, namely, that he owns certain material possessions, usually inherited, which enable him to dictate the terms upon which his less fortunate fellow creatures shall be permitted to live."

"They wanted to see in the House of Commons a strong Labour party, which would be able to compel the employer class and the landlord class to take their hands off the life of the nation and enable the working people to have a chance to live. They knew the terrible curse landlordism had been to Ireland; it had been the same in Scotland. It had been a curse all the time and always, and they wanted to get rid of it. They could only do so by having Labour members in Parliament to fight the cause of the common people."

"They should remember that if wages were not so good as they should be, if the hours were long, and if the conditions of labour were becoming worse, the responsibility rested with those men who would not come inside the union and try to make things better. What was it that kept them apart? Some people said it was because...men held different religious opinions they would not work together in the union. Nothing, in his opinion, could be more stupid. What did it matter to a man whether his neighbour was a Protestant or a Catholic so long as they were working men and had one common interest, to work together for each other's good?"

"There were those who still believed that women should remain the domestic drudges they had been all through the ages, but they were aware that in every sphere of industrial activity women labour was coming more and more into competition with that of men, and the question they had to decide was whether they wanted women as competitors who would undercut wages or as comrades who would fight side by side to get better conditions for men and women alike. Class exclusion had been removed, but sex exclusion remained, and the time had now come when every cause that divided democracy ought to be removed. ... These women had no option but to make themselves a disagreeable nuisance to every party until their claims had been considered. ... Being outside the franchise, they were justified in being rebels until the State made them citizens. Men had no right to sit in judgment upon their tactics and their methods. They knew their own business and had courage and capacity for carrying the movement through. As a democrat, as a labour man who wanted to see the working classes more fully represented in the seat of power, and as a Socialist, he desired to see the political inequality which ruled women out from citizenship removed."

"For my own part I have always maintained that to claim for the Socialist movement that it is a "class" war dependent for its success upon the "class" consciousness of one section of the community is doing Socialism an injustice, and indefinitely postponing its triumph. It is, in fact, lowering it to the level of a mere faction fight. Socialism offers a platform broad enough for all to stand upon who accept its principles ... Socialism makes war upon a system, not upon a class."

"As a matter of hard, dry fact, from which there can be no getting away, there is more Labour legislation standing to the credit account of the Conservative Party on the Statute Books than there is to that of their opponents. It is a grotesque assumption that one side exists for the purpose of passing such legislation while the other does so grudgingly and under the force of compulsion."

"Few men have had so great an influence on the political life of the country. In the day when the common people enter into the Promised Land no name deserves to be more affectionately and gratefully remembered than Keir Hardie."

"His life was the expression of a deep religious faith. A mutual friend once said to me: "If Hardie were the most blatant atheist I should still regard him as the most religious man I have ever known". "I do not know", Hardie once said to me, "what they will say about old Keir Hardie when he is dead and gone. But this at least I hope they will be able to say—that, with all his faults, he always fought for his own class." And that, indeed, those of us who knew him can say."

"Hardie profoundly believed himself to be inspired with a mission. After the declaration of the poll in an election in which he had been an unsuccessful candidate, he said to a gathering of his supporters: "I come from a race of seers, and I see clearly in prophetic vision the day, not fifty years ahead, when the cause for which we stand will be triumphant"."

"His speeches were not those of the politician, but of the man with a mission and a message. His fine, rugged appearance, his powerful and resonant voice, the character of his popular addresses, brought to one's imagination the old Hebrew prophets thundering forth denunciation of the evils of their day and prophesying the coming of a better time. The moving impulse of Keir Hardie's work was a profound belief in the common people. He believed in their capacity, and he burned with indignation at their unmerited sufferings. He was no theoretic dogmatist. He never argued on the platform the economic theories of Socialism. His Socialism was a great human conception of the equal right of all men and women to the wealth of the world and to enjoyment of the fullness of life."

"He was not the politician, but the prophet and the seer. Compromise was not in the man's nature. He was the unsparing iconoclast who sought to break the illusions and conventions of his generation. He had set before himself an ideal which he pursued regardless of the hostility and opposition of enemies, and often with scant regard for the criticism and advice of his friends. But, withal, he was the greatest product of the democracy of our times."

"To him more than to any other individual the bringing of the British working classes to a consciousness of their own power is due."

"Keir Hardie told me that it was Progress and Poverty which gave him his first ideas of Socialism. Henry George, he felt, had claimed too much for the results of the appropriation of the economic rent of land, and had not appreciated the importance of capitalistic exploitation."

"By listening to the lectures and reading a wide variety of books I nursed the seed which had been planted in my mind by Keir Hardie's speech in Denver, and by Myron Reed's discussions of the human struggle there."

"If one man has a dollar he didn't work for, some other man worked for a dollar he didn't get."

"As the Socialists became more successful at the polls (Debs got 900,000 votes in 1912, double what he had in 1908), and more concerned with increasing that appeal, they became more critical of IWW tactics of "sabotage" and "violence," and in 1913 removed Bill Haywood from the Socialist Party Executive Committee, claiming he advocated violence (although some of Debs's writings were far more inflammatory)."

"The gap left by the arrest of Joseph Ettor and Arturo Giovannitti was immediately filled by Bill Haywood' and Elizabeth Gurley Flynn. Haywood's years of experience in the labour struggle, his determination and tact, made him a distinctive power in the Lawrence situation. On the other hand, Elizabeth's youth, charm, and eloquence easily won everybody's heart. The names of the two and their reputation gained for the strike country-wide publicity and support...Bill Haywood had but recently come to live in New York. We had met almost immediately and became very friendly. Bill also was not an anarchist, but, like Elizabeth, he was free from narrow sectarianism. He frankly admitted that he felt much more at home with the anarchists, and especially with the Mother Earth group, than with the zealots in his own ranks. The most notable characteristic of Bill was his extraordinary sensitiveness. This giant, outwardly so hard, would wince at a coarse word and tremble at the sight of pain. On one occasion, when he addressed our eleventh-of-November commemoration, he related to me the effect the crime of 1887 had had on him. He was but a youngster at the time, already working in the mines. "Since then," he told me, "our Chicago martyrs have been my greatest inspiration, their courage my guiding star." The apartment at 210 East Thirteenth Street became Bill's retreat. Frequently he spent his free evenings at our place. There he could read and rest to his heart's content, or drink coffee "black as the night, strong as the revolutionary ideal, sweet as love.""

"Sasha was inclined to believe it; he had lost faith in Bill since 1914, when the latter had shown himself weak-kneed during the free-speech fights that Sasha had conducted in New York. I defended Bill hotly, pointing out that our actions are not always to be judged so easily."

"Bill Haywood had often been under our roof, by day and by night, always our welcome guest, our comrade in many battles, though not sharing the same ideas."

"He had jumped his bail, he said suddenly; he had run away. Not because of the twenty years of prison that faced him, though that was no small matter at his age. "Ridiculous, Bill," I interrupted; "you would never have to serve the whole sentence. Gene Debs was pardoned and Kate Richard O'Hare also." "Listen first," he interrupted; "the prison was not the deciding factor. It was Russia, Russia, which fulfilled what we had dreamed about and propagated all our lives, I as well as you. Russia, the home of the liberated proletariat, was calling me." He had also been urged by Moscow to come, he added. He was told he was needed in Russia. From here he would be able to revolutionize the American masses and to prepare them for the dictatorship of the proletariat. It had not been easy to decide to leave his comrades to face their long terms in prison alone. But the Revolution was more important and its ends justified all means."

"Bill had always stood for a strong State and centralization. What was his One Big Union but a dictatorship?"

""Big" Bill Haywood came out of jail a hero-a fitting symbol of the solidarity of labor. He was described by one reporter as, "big in body, in brain, and in courage." He made a triumphal tour of the United States and Canada, under the auspices of the Socialist Party and the labor organizations which had defended him. He was an intensely down-to-earth dramatic speaker. I remember hearing him say: "I'm a two-gun man from the West, you know," and while the audience waited breathlessly, he pulled his union card from one pocket and his Socialist card from the other."

"This is the agitator's work, this continual activity. And we lay awake many nights trying to think of something more we could give them to do. I remember one night in Lawrence none of us slept. The strike spirit was in danger of waning for lack of action. And I remember Bill Haywood said finally, "Let's get a picket line out in Essex street. Get every striker to put a little red ribbon on and walk up and down and show that the strike is not broken." A few days later the suggestion was carried out, and when they got out of their homes and saw this great body that they were, they had renewed strength and renewed energy which carried them along for many weeks more in the strike."

"Moyer and Haywood are our comrades, staunch and true, and if we do not stand by them to the shedding of the last drop of blood in our veins, we are disgraced forever and deserve the fate of cringing cowards. We are not responsible for the issue. It is not of our seeking. It has been forced upon us; and for the very reason that we deprecate violence and abhor bloodshed we cannot desert our comrades and allow them to be put to death. If they can be murdered without cause so can we, and so will we be dealt with at the pleasure of these tyrants. They have driven us to the wall and now let us rally our forces and face them and fight. If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least will meet them with guns. They have done their best and their worst to crush and enslave us. Their politicians have betrayed us, their courts have thrown us into jail without trial and their soldiers have shot our comrades dead in their tracks. The worm turns at last, and so does the worker."

"Sabotage means to push back, pull out or break off the fangs of Capitalism."

"Tonight I am going to speak on the class struggle and I am going to make it so plain that even a lawyer can understand it."

"The capitalist has no heart, but harpoon him in the pocketbook and you will draw blood."

"The mine owners "did not find the gold, they did not mine the gold, they did not mill the gold, but by some weird alchemy all the gold belonged to them!""

"Eight hours of work, eight hours of play, eight hours of sleep - eight hours a day! (From the Haymarket era eight-hour campaign)"

"The bandage will remain on the eyes of Justice as long as the Capitalist has the cut, shuffle, and deal."