"Tejana socialist labor leader and political activist Sara Estela Ramirez would not live to participate in El Primer Congreso Mexicanista held the following year. Ramirez's ideas, however, would resonate in the words of her compañeras. Composed of South Texas residents, this Congreso was the first civil rights assembly among Spanish-speaking people in the United States. With delegates representing community organizations and interests from both sides of the border, its platform addressed discrimination, land loss, and lynching. Women delegates, such as Jovita Idar, Soldedad Peña, and Hortensia Moncaya, spoke to the concerns of Tejanos and Mexicanos."

"Mutualism needs the vigor of struggle and the firmness of conviction to advance in its unionizing effort; it needs to shake away the apathy of the masses, and enchain with links of abnegation the passions that rip apart its innermost being; it needs hearts that say: I am for you, as I want you to be for me; mutualism has need of us workers, the humble, the small gladiators of the idea, it needs for us to salvage from our egotisms something immense, something divine, that can make us a society ,that can make us nobly human. And the worker should not think of his humbleness, nr of his insignificance, he should not reason that he is unimportant and so remove himself discouraged from the social concert. What does it matter that he is but an atom, what does it matter? The atoms invisible for their smallness are the only elements of the universe."

"That is mutualism, a noble mission of truth, sublime and holy mission mission of charity that nations ignore or have forgotten; nations, whose workers are dispersed, segregated, strangers to each other, and . . . how many times, sad to say, more than strangers, subject to ruinous enmities, that workers’ element divides instead of seeking [union], becomes offended instead of giving aid and, no, rejects with hatred its own [members] , rather than embracing [all workers] with love; [workers] reject each other without seeing that their blood and their anguish kneaded together become the bitter bread that they devour together; without seeing that their arms are what sustain the industry of nations, their richness and their greatness."

"twenty-four years of joining souls through the principle of humanity, through the sentiment of innate altruism in the heart, and altruism that permits us to fulfill our obligation to our beloved comrade"

"Twenty-four years of noble struggle against so many morbid germs that would annihilate the collective effort, that terribly and vilely devote themselves to devouring mutualism"

"Trolls did what they do. All kinds of harassment: death threats, rape threats, everything.But after terrorist attacks from then on, they would post my picture. Whenever anything happens in Europe, they do it.The first time it happened, it was disturbing but now I feel bulletproof. It was something new, something I didn’t know they did. Luckily nobody who knows me thought it was real."

"I received an email for a casting call from Aeromexico specifying that they don't want anyone dark-skinned. Tsss."

"In Mexico, a striking majority of station guardians and policemen are men and they dissuade you from reporting harassment.If you go and tell them, many would tell you "think twice, are you sure that was harassment?", "do you really want to spend half a day at a police station to report it?""

"Every time there is an attack I am sure there will be a few pictures of me around. The last time it happened I knew that a picture was being shared before I knew about the attack. I think there's a few people controlling a lot of accounts. Their attacks are coordinated and sometimes they make sense and you might get a feeling about how they're connected to the political situation in Mexico. Sometimes it's just hate."

"I broke Mexican internet."

"thanks to @plaqueta [De Anda’s Twitter handle] a lot of women are now aware of Article 23 of the Civic Culture Law"

"La evolución verdadera que mejore la vida de los mexicanos, no la de sus parásitos, vendrá con la revolución: ésta y aquella se completan y la primera no pueda coexistir con los anacronismos y subterfugios que despiertan hoy los redentores del pasivismo. Para evolucionar es preciso ser libre y no podemos tener libertad si no somos rebeldes, porque nunca tirano alguno ha respetado a los pueblos pasivos; jamás un rebaño de carneros se ha impuesto con la majestad de su número inofensivo, al lobo que bonitamente los devora sin cuidarse de otro derecho que el de sus dientes. Hay que armarse, pero no de un voto inútil, que siempre valdrá tanto como el tirano quiere, sino de armas efectivas y menos candorosas cuyo uso nos traiga la evolución ascendente y no la regresiva que preconizan los luchadores pacifistas. ¡Pasividad, nunca! Rebeldía, ahora y siempre."

"Los pasivos alzan el clamor llamándose apóstoles de la evolución y condenando todo lo que tiene algo de rebeldía; apelan al miedo, hacen llamamientos patéticos al patriotismo; acuden a la ignorancia y llegan a aconsejar al pueblo que se deje matar y ultrajar en los próximos comicios y vuelvan una y otra vez a ejercer pacíficamente el derecho de sufragio, a que una y otra vez lo burlen y lo asesinen los tiranos. Pero nada de salirse del fétido rincón, al cual se pretende evolucionar agregando más y más inmundicias, más y más cobardías."

"La resistencia del pasivismo se revuelve ahora contra el impulso progresista de la revolución."