First Quote Added
April 10, 2026
Latest Quote Added
"Before there were any suicide bombers, it was also reported by the same sources that Saddam Hussein was giving $10,000 to the families of anyone who was killed by Israeli atrocities, and there were plenty of them. Well, should he've been doing that? So let's take the first month of the current intifada. I'm just relying now on IDF sources. What they say is, that in the first few days of the intifada, the Israeli army fired a million bullets. One of the high military officers said 'that means one bullet for every child'. Within the first month of the intifada, they killed about 70 people. Using U.S. helicopters, and in fact Clinton shipped new helicopters to Israel as soon as they started using them against civilians. That's just the first month. And it goes on, no suicide bombers. At the time, it was reported that Saddam Hussein was giving $10,000 to every family. Well, is that supporting terror? It seems to me, sending helicopters to Israel when they're using them to attack apartment complexes, that's supporting terror."
"[Q: isn't there a certain calculus that someone who is sitting in the shoes of a Condoleezza Rice can make, that they're responsible for the best outcome for American citizens, and there's an upside of going into Iraq which is we get one of the greatest material possessions in world's history, and there're downsides which are: we upset the international community, and maybe there's more terrorism. Couldn't you envision a calculus where they say, sure, that's the reason, and it's a good reason, let's do it. What's the flaw in the calculus?] Oh, I think that's exactly their calculus. But then we ought to just be honest and say, "Look, we're a bunch of Nazis." So fine, let's just drop all the discussion, we save a lot of trees, we can throw out the newspapers and most of the scholarly literature, and just come out, state it straight, and tell the truth: we'll do whatever we want because we think we're going to gain by it. And incidentally, it's not American citizens who'll gain. They don't gain by this. It's narrow sectors of domestic power that the administration is serving with quite unusual dedication..."
"September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the US government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That's all to the good. It is also the merest sanity, if we hope to reduce the likelihood of future atrocities. It may be comforting to pretend that our enemies "hate our freedoms," as President Bush stated, but it is hardly wise to ignore the real world, which conveys different lessons. The president is not the first to ask: "Why do they hate us?" In a staff discussion 44 years ago, President Eisenhower described "the campaign of hatred against us [in the Arab world], not by the governments but by the people". His National Security Council outlined the basic reasons: the US supports corrupt and oppressive governments and is "opposing political or economic progress" because of its interest in controlling the oil resources of the region. ...What they hate is official policies that deny them freedoms to which they aspire."
"I choose to live in what I think is the greatest country in the world, which is committing horrendous terrorist acts and should stop."
"The Americans didn't even think about the outcome of the bombing, because the Sudanese were so far below contempt as to be not worth thinking about. Suppose I walk down the sidewalk in Cambridge and, without a second thought, step on an ant. That would mean that I regard the ant as beneath contempt, and that's morally worse than if I purposely killed that ant."
"[Q: do you think the Palestinian suicide bombers are freedom fighters or terrorists?] They're terrorists - they're both, actually. They're trying to fight for freedom, but doing it in a totally unacceptable immoral way. Of course they're terrorists. And there's been Palestinian terrorism all the way through. I have always opposed it, I oppose it now. But it's very small as compared with the US-backed Israeli terrorism. Quite typically, violence reflects the means of violence. It's not unusual. State terror is almost always much more extreme than retail terror, and this is no exception."
"Prophet just means intellectual. They were people giving geopolitical analysis, moral lessons, that sort of thing. We call them intellectuals today. There were the people we honor as prophets, there were the people we condemn as false prophets. But if you look at the biblical record, at the time, it was the other way around. The flatterers of the Court of King Ahab were the ones who were honored. The ones we call prophets were driven into the desert and imprisoned."
"[Israel's military occupation is] in gross violation of international law and has been from the outset. And that much, at least, is fully recognized, even by the United States, which has overwhelming and, as I said, unilateral responsibility for these crimes. So George Bush No. 1, when he was the U.N. ambassador, back in 1971, he officially reiterated Washington's condemnation of Israel's actions in the occupied territories. He happened to be referring specifically to occupied Jerusalem. In his words, actions in violation of the provisions of international law governing the obligations of an occupying power, namely Israel. He criticized Israel's failure "to acknowledge its obligations under the Fourth Geneva Convention as well as its actions which are contrary to the letter and spirit of this Convention." [...] However, by that time, late 1971, a divergence was developing, between official policy and practice. The fact of the matter is that by then, by late 1971, the United States was already providing the means to implement the violations that Ambassador Bush deplored. [...] on December 5th [2001], there had been an important international conference, called in Switzerland, on the 4th Geneva Convention. Switzerland is the state that's responsible for monitoring and controlling the implementation of them. The European Union all attended, even Britain, which is virtually a U.S. attack dog these days. They attended. A hundred and fourteen countries all together, the parties to the Geneva Convention. They had an official declaration, which condemned the settlements in the occupied territories as illegal, urged Israel to end its breaches of the Geneva Convention, some "grave breaches," including willful killing, torture, unlawful deportation, unlawful depriving of the rights of fair and regular trial, extensive destruction and appropriation of property not justified by military necessity and carried out unlawfully and wantonly. Grave breaches of the Geneva Convention, that's a serious term, that means serious war crimes. The United States is one of the high contracting parties to the Geneva Convention, therefore it is obligated, by its domestic law and highest commitments, to prosecute the perpetrators of grave breaches of the conventions. That includes its own leaders. Until the United States prosecutes its own leaders, it is guilty of grave breaches of the Geneva Convention, that means war crimes. And it's worth remembering the context. It is not any old convention. These are the conventions established to criminalize the practices of the Nazis, right after the Second World War. What was the U.S. reaction to the meeting in Geneva? The U.S. boycotted the meeting... and that has the usual consequence, it means the meeting is null and void, silence in the media."
"Remember, the U.S. is a powerful state, it's not like Libya. If Libya wants to carry out terrorist acts, they hire Carlos the Jackal or something. The United States hires terrorist states."
"Moral equivalence is a term of propaganda that was invented to try to prevent us from looking at the acts for which we are responsible. ...There is no such notion. There are many different dimensions and criteria. For example, there's no moral equivalence between the bombing of the World Trade Center and the destruction of Nicaragua or of El Salvador, of Guatemala. The latter were far worse, by any criterion. So there's no moral equivalence."
"We cannot say much about human affairs with any confidence, but sometimes it is possible. We can, for example, be fairly confident that either there will be a world without war, or there won't be a world—at least, a world inhabited by creatures other than bacteria and beetles, with some scattering of others."
"What will happen we don't know, but plans are being made and programs implemented on the assumption that they may lead to the death of several million people in the next couple of weeks. Very casually, with no comment, no particular thought about it, that's just kind of normal, here, and in a good part of Europe."
"It was a historic event. Not unfortunately because of its scale. Unpleasant to think about, but in terms of the scale it's not that unusual. I did say it's the worst, probably the worst instant human toll of any crime. And that may be true. But there are terrorist crimes with effects a bit more drawn out that are more extreme, unfortunately. Nevertheless, it's a historic event because there was a change. The change was the direction in which the guns were pointing. That's new. Radically new."
"The list of the states that have joined the coalition against terror is quite impressive. They have a characteristic in common. They are certainly among the leading terrorist states in the world. And they happen to be led by the world champion."
"Wanton killing of innocent civilians is terrorism, not a "war against terrorism.""
"Nothing can justify crimes such as those of September 11, but we can think of the United States as an "innocent victim" only if we adopt the convenient path of ignoring the record of its actions and those of its allies, which are, after all, hardly a secret."
"It is only in folk tales, children's stories, and the journals of intellectual opinion that power is used wisely and well to destroy evil. The real world teaches very different lessons, and it takes willful and dedicated ignorance to fail to perceive them. These are, unfortunately, leading themes of history."
"Right after September 11, the U.S. Trade Representative, Robert Zoellick, said the first thing that had to be done to combat terrorism was to pass fast-track. Now that should really make Osama bin Laden tremble in his boots - that the President has Kremlin-style authority to sign economic agreements."
"I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled."
"The September 11 attacks were major atrocities. In terms of number of victims they do not reach the level of many others, for example, Clinton's bombing of the Sudan with no credible pretext, destroying half its pharmaceutical supplies and probably killing tens of thousands of people (no one knows, because the US blocked an inquiry at the UN and no one cares to pursue it). Not to speak of much worse cases, which easily come to mind. But that this was a horrendous crime is not in doubt. The primary victims, as usual, were working people: janitors, secretaries, firemen, etc. It is likely to prove to be a crushing blow to Palestinians and other poor and oppressed people. It is also likely to lead to harsh security controls, with many possible ramifications for undermining civil liberties and internal freedom."
"Take the Kyoto Protocol. Destruction of the environment is not only rational; it's exactly what you're taught to do in college. If you take an economics or a political science course, you're taught that humans are supposed to be rational wealth accumulators, each acting as an individual to maximize his own wealth in the market. The market is regarded as democratic because everybody has a vote. Of course, some have more votes than others because your votes depend on the number of dollars you have, but everybody participates and therefore it's called democratic. Well, suppose that we believe what we are taught. It follows that if there are dollars to be made, you destroy the environment. The reason is elementary. The people who are going to be harmed by this are your grandchildren, and they don't have any votes in the market. Their interests are worth zero. Anybody that pays attention to their grandchildren's interests is being irrational, because what you're supposed to do is maximize your own interests, measured by wealth, right now. Nothing else matters. So destroying the environment and militarizing outer space are rational policies, but within a framework of institutional lunacy. If you accept the institutional lunacy, then the policies are rational."
"The Ottoman Empire was an ugly affair, but they had the right idea. The rulers in Turkey were fortunately so corrupt that they left people alone pretty much–were mostly interested in robbing them–and they left them alone to run their own affairs, and their own regions and their own communities with a lot of local self determination."
"Let's go back to our point of departure: the contested issues of freedom and rights, hence sovereignty, insofar as it's to be valued. Do they inhere in persons of flesh and blood or ... in abstract constructions like corporations, or capital, or states? In the past century the idea that such entities have special rights, over and above persons, has been strongly advocated. The most prominent examples are , , and private corporatism.... Two of these systems have collapsed. The third is alive and flourishing under the banner TINA—There Is No Alternative to the emerging system of state corporate mercantilism disguised with various mantras like and ."
"The Oslo agreements did represent a shift in U.S.-Israeli policy. Both states had by then come to recognize that it is a mistake to use the Israel Defense Forces to run the territories. It is much wiser to resort to the traditional colonial pattern of relying on local clients to control the subject population, in the manner of the British in India, South Africa under apartheid, the U.S. in Central America, and other classic cases. That is the assigned role of the Palestinian Authority, which like its predecessors, has to follow a delicate path: it must maintain some credibility among the population, while serving as a second oppressor, both militarily and economically, in coordination with the primary power centers that retain ultimate control. The long-term goal of the Oslo process was described accurately by Shlomo Ben-Ami shortly before he joined the Barak government: it is to establish a condition of permanent neo-colonialist dependency. The mechanisms have been spelled out explicitly in the successive interim agreements; and more important, implemented on the ground."
"Stability means we run it. There are countries that are very stable. Cuba is stable, but that's not called stability."
"The most important victory, in fact, was in Indonesia. In 1965 there was a military coup, which instantly carried out a Rwanda-style slaughter, and it's not an exaggeration. Rwanda-style slaughter, which wiped out the only mass-based political organization, killed mostly landless peasants, and instituted a brutal and murderous regime. There was total euphoria in the United States. So happy, they couldn't contain it. When you read the press, it was just ecstatic. It's kind of suppressed now because it doesn't look pretty in retrospect, but it was understood. Years later, McGeorge Bundy, who was the national security advisor, recognized that, he said, and I think he's right, the U.S. should have stopped the war in Vietnam in 1965, because we basically won. By 1965 South Vietnam was largely destroyed, most of the rest was going to quickly be destroyed, and we had saved the major prize, Indonesia. The rot wasn't going to spread to Indonesia after this delightful Rwanda-style slaughter."
"Remember, every business firm, like even a mom and pop grocery store, is a market imperfection. A firm is defined in economic theory as a market imperfection introduced to deal with transaction costs. And the sort of theory is that the imperfections, the firms, are kinda like little islands in a free market sea. But the problem with that is that the sea doesn't remotely resemble a free market, and the islands are bigger than the sea; so that raises some questions about the picture. But these market imperfections, like a firm, or a transnational corporation, or a strategic alliance among them, this is a form of administering interchanges. And there's a real question about whether we want to accept that. Why, for example, should the international socioeconomic system, or for that matter our own society, be in the hands of unaccountable private tyrannies? That's a decision, it's not a law of nature."
"Actually, on humanitarian intervention in general, I guess my view is not unlike the view that was attributed to Gandhi, accurately or not, when he was supposedly asked what he thought about western civilization. He is supposed to have said that he thought it would be a good idea. Similarly, humanitarian intervention would be a good idea, in principle. [...] can we expect that with the existing power structure, distribution of power in the world, there will be humanitarian intervention? There is nothing new about the question, of course. The idea of humanitarian intervention goes back to the days of the Concert of Europe a century ago - in the 19th Century there was lots of talk about civilizing missions and interventions that would do good things. The US intervened in the Philippines to "uplift and christianize" the backward people, killing a couple of hundred thousand of them and destroying the place. The same thing happened in Haiti, the same thing happened with other countries. We cannot disregard the historical record and talk about an ideal world. It makes sense to work towards a better world, but it doesn't make any sense to have illusions about what the real world is."
"Well the idea was, you could get some nice shots of Marine colonels handing out peanut butter sandwiches to starving refugees, and that'd all look great. And so it looked for a couple of weeks, until things started to get unpleasant. As things started to get unpleasant, the United States responded with what's called the Powell Doctrine. The United States has an unusual military doctrine, it's one of the reasons why the U.S. is generally disqualified from peace keeping operations that involve civilians, again, this has to do with sovereignty. U.S. military doctrine is that U.S. soldiers are not permitted to come under any threat. That's not true for other countries. So countries like, say, Canada, the Fiji Islands, Pakistan, Norway, their soldiers are coming under threat all the time. The peace keepers in southern Lebanon for example, are being attacked by Israeli soldiers all the time, and have suffered plenty of casualties, and they don't like it. But U.S. soldiers are not permitted to come under any threat, so when Somali teenagers started shaking fists at them, and more, they came back with massive fire power, and that led to a massacre. According to the U.S., I don't know the actual numbers, but according to U.S. government, about 7 to 10 thousand Somali civilians were killed before this was over. There's a close analysis of all of this by Alex de Waal, who's one of the world's leading specialists on African famine and relief, altogether academic specialist. His estimate is that the number of people saved by the intervention and the number killed by the intervention was approximately in the same ballpark. That's Somalia. That's what's given as a stellar example of the humanitarian intervention."
"In Somalia, we know exactly what they had to gain because they told us. The chairman of the Joint Chiefs, Colin Powell, described this as the best public relations operation of the Pentagon that he could imagine. His picture, which I think is plausible, is that there was a problem about raising the Pentagon budget, and they needed something that would be, look like a kind of a cakewalk, which would give a lot of prestige to the Pentagon. Somalia looked easy. Let's look back at the background. For years, the United States had supported a really brutal dictator, who had just devastated the country, and was finally kicked out. After he's kicked out, it was 1990, the country sank into total chaos and disaster, with starvation and warfare and all kind of horrible misery. The United States refused to, certainly to pay reparations, but even to look. By the middle of 1992, it was beginning to ease. The fighting was dying down, food supplies were beginning to get in, the Red Cross was getting in, roughly 80% of their supplies they said. There was a harvest on the way. It looked like it was finally sort of settling down. At that point, all of a sudden, George Bush announced that he had been watching these heartbreaking pictures on television, on Thanksgiving, and we had to do something, we had to send in humanitarian aid. The Marines landed, in a landing which was so comical, that even the media couldn't keep a straight face. Take a look at the reports of the landing of the Marines, it must've been the first week of December 1992. They had planned a night, there was nothing that was going on, but they planned a night landing, so you could show off all the fancy new night vision equipment and so on. Of course they had called the television stations, because what's the point of a PR operation for the Pentagon if there's no one to look for it. So the television stations were all there, with their bright lights and that sort of thing, and as the Marines were coming ashore they were blinded by the television light. So they had to send people out to get the cameramen to turn off the lights, so they could land with their fancy new equipment."
"Israel invaded Lebanon in 1982 with the intention of destroying secular Palestinian nationalism.... OK, they did destroy the secular PLO and instead what they got was an Islamic fundamentalist movement that they couldn't control, that drove them out of most of Lebanon. What did they do next? They did exactly the same thing in the West Bank."
"...the incompetence of intelligence agencies is legendary.... Just take Vietnam.... In the late 1940s, the United States was kind of unclear about which side to support.... In the case of Indochina, for whatever reason, they decided at one point to support France in its reconquest of Indochina. Well, at that point, essentially orders went to the U.S. intelligence communities, CIA and others, to demonstrate ... that Ho Chi Minh and the Viet Minh were agents of either the Russians or the Chinese.... They couldn't do it. They couldn't find anything.... The conclusion in the State Department was, "OK, this proves that they're agents of the international communist conspiracy. Ho Chi Minh is such a loyal slave of"—pick it, Mao or Stalin—"that he doesn't even need orders."."
"I should say that when people talk about capitalism it's a bit of a joke. There's no such thing. No country, no business class, has ever been willing to subject itself to the free market, free market discipline. Free markets are for others. Like, the Third World is the Third World because they had free markets rammed down their throat. Meanwhile, the enlightened states, England, the United States, others, resorted to massive state intervention to protect private power, and still do. That's right up to the present. I mean, the Reagan administration for example was the most protectionist in post-war American history. Virtually the entire dynamic economy in the United States is based crucially on state initiative and intervention: computers, the internet, telecommunication, automation, pharmaceutical, you just name it. Run through it, and you find massive ripoffs of the public, meaning, a system in which under one guise or another the public pays the costs and takes the risks, and profit is privatized. That's very remote from a free market. Free market is like what India had to suffer for a couple hundred years, and most of the rest of the Third World."
"The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum - even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate."
"The most extreme types, like Murray Rothbard, are at least honest. They'd like to eliminate highway taxes because they force you to pay for a road you may never drive on. As an alternative, they suggest that if you and I want to get somewhere, we should build a road there and charge people tolls on it. Just try generalizing that. Such a society couldn't survive, and even if it could, it would be so full of terror and hate that any human being would prefer to live in hell."
"Property rights are not like other rights, contrary to what Madison and a lot of modern political theory says. If I have the right to free speech, it doesn't interfere with your right to free speech. But if I have property, that interferes with your right to have that property, you don't have it, I have it. So the right to property is very different from the right to freedom of speech. This is often put very misleadingly about rights of property; property has no right. But if we just make sense out of this, maybe there is a right to property, one could debate that, but it's very different from other rights."
"Many societies just take affirmative action for granted. India has a system called reservation, which was instituted back in the 1940s in an attempt to overcome deep-seated caste and gender inequities. Any such system imposes hardships on some in order, one hopes, to develop a more equitable and just society. But to a large extent I think the attack on affirmative action is an attempt to justify the kinds of discriminatory and oppressive patterns that existed in the past. On the other hand, such systems should certainly be designed so that they don’t harm poor people who happen not to fit the categories designated for support. This can be done. There have been very effective applications of affirmative action — in the universities, for example, and the public-service industries. If you look in detail you find plenty of things to criticize, but the main thrust of the program is humane and appropriate."
"The responsibility of the writer as a moral agent is to try to bring the truth about matters of human significance to an audience that can do something about them."
"The doves are pleased that Robert McNamara finally concedes that "our blundering efforts to do good" turned into a "dangerous mistake," as Anthony Lewis put the matter long after corporate America had determined that the game was not worth the candle. As the doves had by then come to recognize, although we had pursued aims that were "noble" and "motivated by the loftiest intentions," they were nevertheless "illusory" and it ended up as a "failed crusade" (Stanley Karnow). McNamara has now "paid his debt," Theodore Draper writes in the New York Review, finally recognizing that "The Vietnam War peculiarly demanded a hardheaded assessment of what it was worth in the national interest of the United States," just as the invasion of Afghanistan "peculiarly demanded" such an assessment in the Kremlin. Draper is outraged by the "vitriolic and protracted campaign" against McNamara by the New York Times. "The case against McNamara largely hinges on the premise that he did not express his doubts" about "whether American troops should continue to die" early on, but the Times did not either (though Draper did, he proudly reminds us). Could there be another question?"
"Yet to enter approved memory is the "finale" described in the official Air Force history, a 1000-plane raid on civilian targets organized by General "Hap" Arnold to celebrate the war's end, five days after Nagasaki. According to survivors, leaflets were dropped among the bombs announcing the surrender."
"By comparative standards, the country is undertaxed. And it's also regressively taxed, the tax burden falls mostly on the poor. What we need is a progressive tax system, of, incidentally, the kind that Jefferson advocated. You know, traditional libertarians, like Jefferson, advocated sharply progressive taxes, because they wanted a system of relative equality, knowing that that's a prerequisite for democracy. Jefferson specifically advocated it. We don't have it anymore, it's sort of there in legislation but it's gone. What we need is different social policies. And social policies which ought to be funded by the people who are going to benefit from it, that's the general public. So we'd be a lot better off if we were higher taxed, and it was used for proper purposes. And we know what those are. I mean, for example, for women taking care of children. You know, it makes sense to pay them for that work, they're doing important work for the society. [applause] And they should be paid for it, but that requires tax payments. And the same is true about protection of the environment."
"Newt Gingrich ... quite demonstrably is the leading welfare freak in the country.... His own district in Cobb County Georgia gets more federal subsidies than any suburban county in the country, outside of the federal system itself."
"Thomas Jefferson, the leading Enlightenment figure in the United States, along with Benjamin Franklin, who took exactly the same view, argued that dependence will lead to "subservience and venality", and will "suffocate[s] the germs of virtue". And remember, by dependence he meant wage labor, which was considered an abomination under classical liberal principles."
"I compared some passages of articles of Robert McNamara in the late 1960s, speeches, on management and the necessity of management, how a well-managed society controlled from above was the ultimate in freedom. The reason is if you have really good management and everything's under control and people are told what to do, under those conditions, he said, man can maximize his potential. I just compared that with standard Leninist views on vanguard parties, which are about the same. About the only difference is that McNamara brought God in, and I suppose Lenin didn't bring God in. He brought Marx in."
"Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control -- "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow."
"The criticisms were so tepid they were embarrassing. Almost nobody, including me, dared to criticize the U.S. attack on South Vietnam. That's like talking Hittite. Nobody even understood the words."
"Very commonly substances are criminalized because they're associated with what's called the dangerous classes, you know, poor people, or working people.... Actually, the peak of marijuana use was as I said, in the seventies, but that was rich kids, so you don't throw them in jail. And then it got seriously criminalized, you know, you really throw people in jail for it, when it was poor people."
"If the principle is, "Let's not get lethal substances out to the public", the first one you'd go after is tobacco. The next one you'd go after is alcohol. Way down the list you'd get to cocaine, and sort of invisibly low you'd get to marijuana."
"The United States is not going in there to save the oppressed. If we wanted to save the oppressed we could have supported the nonviolent movement instead of selling them out at Dayton. Any kind of turbulence in the Balkans is a threat to the interests of rich, privileged, powerful people. Therefore, any turbulence in the Balkans is called a crisis. The same circumstances would not be a crisis were they to occur in Sierra Leone, or Central America, or even Turkey. But in Europe, the heartland of American economic interests, any threat in the Balkans has the possibility of spilling over."
"Let me just put the whole thing in a kind of mundane level. Like, suppose you walk out in the street, this evening, and you see a crime being committed, you know, somebody is robbing someone else. Well, you have three choices. One choice is to try to stop it, maybe you call 911 or something. Another choice is to do nothing. A third choice is to pick up an assault rifle and kill 'em both, and kill a bystander at the same time. Well, suppose you do that, and somebody says, "Well, you know, why did you do that?" And you say, "Look, I couldn't stand by and do nothing." I mean, is that a response? If you can think of nothing that wouldn't do harm, then do nothing. And the same is true, magnified, in international affairs. Apart from the fact that there were things that could have been done."