Humanists

"That there is a common cause, an that it is either what we call material progress or something closely connected with material progress, becomes more than an inference when it is noted that the phenomena we class together and speak of as industrial depression are but intensifications of phenomena which always accompany material progress, and which show themselves more clearly and strongly as material progress goes on. Where the conditions to which material progress everywhere tends are the most fully realized—that is to say, where population is densest, wealth greatest, and the machinery of production and exchange most highly developed — we find the deepest poverty, the sharpest struggle for existence, and the most of enforced idleness."

"I propose in this inquiry to take nothing for granted, but to bring even accepted theories to the test of first principles, and should they not stand the test, freshly to interrogate facts in the endeavor to discover their law. I propose to beg no question, to shrink from no conclusion, but to follow truth wherever it may lead. Upon us is the responsibility of seeking the law, for in the very heart of our civilization to-day women faint and little children moan. But what that law may prove to be is not our affair. If the conclusions that we reach run counter to our prejudices, let us not flinch; if they challenge institutions that have long been deemed wise and natural, let us not turn back."

"Poverty is a crime. I do not mean that it is a crime to be poor. Murder is a crime; but it is not a crime to be murdered; and a man who is in poverty, I look upon, not as a criminal in himself, so much as the victim of a crime for which others, as well perhaps as himself, are responsible."

"At the beginning of this marvelous era it was natural to expect, and it was expected, that labor-saving inventions would lighten the toil and improve the condition of the laborer; that the enormous increase in the power of producing wealth would make real poverty a thing of the past. … It is true that disappointment has followed disappointment, and that discovery upon discovery, and invention after invention, have neither lessened the toil of those who most need respite, nor brought plenty to the poor. But there have been so many things to which it seemed this failure could be laid, that up to our time the new faith has hardly weakened. We have better appreciated the difficulties to be overcome; but not the less trusted that the tendency of the times was to overcome them. Now, however, we are coming into collision with facts which there can be no mistaking. From all parts of the civilized world come complaints of industrial depression; of labor condemned to involuntary idleness; of capital massed and wasting; of pecuniary distress among businessmen; of want and suffering and anxiety among the working classes. All the dull, deadening pain, all the keen, maddening anguish, that to great masses of men are involved in the words "hard times," afflict the world to-day. This state of things, common to communities differing so widely in situation, in political institutions, in fiscal and financial systems, in density of population and in social organization, can hardly be accounted for by local causes."

"It is as to whether its services or uses are to be exchanged or not which makes a tool an article of capital or merely an article of wealth. Thus, the lathe of a manufacturer used in making things which are to be exchanged is capital, while the lathe kept by a gentleman for his own amusement is not."

"The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return."

"The equal right of all men to the use of land is as clear as their equal right to breathe the air — it is a right proclaimed by the fact of their existence. For we cannot suppose that some men have a right to be in this world, and others no right."

"In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom."

"We are 13.7 billion light-years from the edge of the observable universe; that's a good estimate with well-defined error bars and with the available information, I predict that I will always be with you."

"Romantics might like to think of themselves as being composed of stardust. Cynics might prefer to think of themselves as nuclear waste."

"What seems certain is that Pythagoras developed the idea of mathematical logic... He realized that numbers exist independently of the tangible world and therefore their study was untainted by inaccuracies of perception. This meant he could discover truths which were independent of opinion of prejudice and which were more absolute then any previous knowledge."

"… did you know that 60% of measurements and statistics start with a 1, 2 or 3? Distance to the sun, 150,000,000km, starts with a 1. Height of Everest, 29,000ft, starts with a 2. Density of barium, 3.59g/cm3, starts with a 3. You might think that I am (2008 Italian cherry production, 134,407 tonnes, starts with a 1), but if you scan the financial pages of this newspaper then you will see that most numbers do indeed start with a 1, 2 or 3. This eccentricity of the digits is dubbed , because it was made famous by , a physicist at the in New York. He, like the rest of us, had both previously assumed that the starting digit of numbers would be evenly spread among all the numbers from 1 to 9, so he was shocked by his own discovery."

"Hang on a minute, mate. Who's the sole arbiter of taste in stand-up comedy? Who's the self-appointed moral judge of right and wrong in stand-up comedy? It's me, I am! It's been me for about 17 years now"

"And John took me by the elbow and he led me, kind of politely, away from the group, and he said to me, "Clearly Judas -- clearly -- Jesus is clearly setting out to fulfil the prophecy. Clearly." Now, John was the sort of person who would use the word 'clearly' repeatedly in a sentence as if that relieved him of the responsibility of actually making what it was he was saying clear. You probably know someone like that."

"The twisting of the idea of 'political correctness' into a soft, one-size-fits-all punchbag for the right-wing media and your nan is a personal bugbear of mine [...] . In 2008, Edward Stourton published It's a PC World, which explained everything I ever wanted to say on the subject far more eloquently than I ever could have, and used actual statistical facts to back it up. Because no one can imagine a remotely pro-political correctness book, Stourton's book was, tellingly, misfiled by bookshops in the humour section, alongside Richard Littlejohn's Hell in a Handcart, those crappy politically correct fairy tales books and Al Murray's Pub Landlord annuals. Pundits on the Right like to imagine we live in a PC dictatorship, but the fact remains that in a high-street bookshop it is assumed that any book with PC in the title must be a hilarious attack on PC, rather than a book in its defence, because the only time you ever see PC mentioned is when people are complaining about PC. For money. And usually on the very publicly funded radio stations that these dicks believe are involved in a politically correct conspiracy to silence them."

"It really worries me that 84% of this audience agrees with that statement, because the kind of people that say "political correctness gone mad" are usually using that phrase as a kind of cover action to attack minorities or people that they disagree with. I'm of an age that I can see what a difference political correctness has made. When I was four years old, my grandfather drove me around Birmingham, where the Tories had just fought an election campaign saying, "if you want a nigger for a neighbour, vote Labour," and he drove me around saying, "this is where all the niggers and the coons and the jungle bunnies live." And I remember being at school in the early 80s and my teacher, when he read the register, instead of saying the name of the one asian boy in the class, he would say, "is the black spot in," right? And all these things have gradually been eroded by political correctness, which seems to me to be about an institutionalised politeness at its worst. And if there is some fallout from this, which means that someone in an office might get in trouble one day for saying something that someone was a bit unsure about because they couldn't decide whether it was sexist or homophobic or racist, it's a small price to pay for the massive benefits and improvements in the quality of life for millions of people that political correctness has made. It's a complete lie that allows the right, which basically controls media now, and international politics, to make people on the left who are concerned about the way people are represented look like killjoys. And I'm sick, I'm really sick-- 84% of you in this room that have agreed with this phrase, you're like those people who turn around and go, "you know who the most oppressed minorities in Britain are? White, middle-class men." You're a bunch of idiots."

"I was sorry to see the News of the World go down, I think it was a great campaigning newspaper. Who can forget the News of the Worlds high profile campaign against child sex offenders which led to News of the World readers burning down the home of a paediatrician, throwing rocks at a pedalo, stamping on a centipede."

"Remember, all that's required for Jeremy Clarkson to triumph is that Richard Hammond do nothing."

"David Cameron never mentions it, but the Conservative Party won a by-election in Birmingham, and they sent out little kids with leaflets that said, "If you want a nigger for a neighbour, vote Liberal or Labour." And if political correctness has achieved one thing, it's to make the Conservative Party cloak its inherent racism behind more creative language.""

"The moon is nothing But a circumambulating aphrodisiac Divinely subsidized to provoke the world Into a rising birth-rate."

"I hear A gay modulating anguish, rather like music."

"What is official Is incontestable. It undercuts The problematical world and sells us life At a discount."

"Where in this small-talking world can I find A longitude with no platitude?"

"The Great Bear is looking so geometrical One would think that something or other could be proved."

"Coffee in England is just toasted milk."

"Try thinking of love, or something. Amor vincit insomnia."

"I travel light; as light, That is, as a man can travel who will Still carry his body around because Of its sentimental value."

"What after all Is a halo? It's only one more thing to keep clean."

"The difference between tragedy and comedy is the difference between experience and intuition. In the experience we strive against every condition of our animal life: against death, against the frustration of ambition, against the instability of human love. In the intuition we trust the arduous eccentricities we're born to, and see the oddness of a creature who has never got acclimatized to being created."

"The best Thing we can do is to make wherever we're lost in Look as much like home as we can."

"Poetry is the language in which man explores his own amazement... says heaven and earth in one word... speaks of himself and his predicament as though for the first time. It has the virtue of being able to say twice as much as prose in half the time, and the drawback, if you do not give it your full attention, of seeming to say half as much in twice the time."

"I hope I've done nothing so monosyllabic as to cheat, A spade is never so merely a spade as the word Spade would imply."

"I tell you, Miss, I knows an undesirable character When I see one; I've been one myself for years."

"Logic is a carpet laid over an abyss."

"I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a "matter-of-fact" habit of thought which has come to lie like a killing frost upon human relations. … The frightful dilemma of the political world situation has much to do with this sin of omission on the part of our civilization. Without "ethical culture," there is no salvation for humanity."

"Spiritual evolution is the progressive advance of mankind toward a state of things in which the light of ethical perfection shall be reflected from the face of human society; that is, in which all men shall live and move and have their being in mutually promoting the highest life of each and all. It means that the object of social reformation shall not be a mere change in the conditions under which men live, but a change in human nature itself. It means that we shall look forward consciously to the breaking forth of new powers in ourselves, to the release, through our own efforts, of capacities dimly latent in us."

"The radiant future stretches forth its arms toward us, and binds us to be willing servants to its work, willingly to accept those limitations of the individual will which are indispensable in the service of a far-off cause, a service which at the same time disciplines and ennobles the individual himself."

"What I state as certain is certain for me. It has approved itself as such in my experience. Let others consult their experience, and see how far it tallies with that which is here set forth."

"I believe in the supreme excellence of righteousness; I believe that the law of righteousness will triumph in the universe over all evil; I believe that in the attempt to fulfil the law of righteousness, however imperfect it must remain, are to be found the inspiration, the consolation, and the sanctification of human existence. We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent."

"The Supreme Ethical Rule: Act So As To Elicit the Best In Others and Thereby In Thy Self."

"The peace that passeth understanding is that which comes when the pain is not relieved, which subsists in the midst of the painful situation, suffusing it, which springs out of the pain itself, which shimmers on the crest of the wave of pain, which is the spear of frustration transfigured into the shaft of light. It is upon those we love that we must anchor ourselves spiritually in the last moments. The sense of interconnectedness with them stands out vividly by way of contrast at the very moment when our mortal connection with them is about to be dissolved. And the intertwining of our life with theirs, the living in the life that is in them, is but a part of our living in the infinite manifold of the spiritual life. The thought of this, as apprehended, not in terms of knowledge, but in immediate experience, begets the peace that passeth understanding. And it is upon the bosom of that peace that we can pass safely out of the realm of time and space."

"We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the quibbles of the schools and the mutual antagonisms of the sects; to introduce into it an element of downrightness and practical earnestness; above all, to secure to the modern world, in its struggle with manifold evil, the boon of moral unity, despite intellectual diversity."

"To those who are longing for a higher life, who deeply feel the need of religious satisfactions, we suggest that there is a way in which the demands of the head and the heart may be reconciled. Religion is not necessarily allied with dogma, a new kind of faith is possible, based not upon legend and tradition, not upon the authority of any book, but upon the moral nature of man."

"It is the business of the preacher, not only to state moral truths, but to inspire his hearers with a realising sense of their value, and to awaken in them the desire to act accordingly. He can do this only by putting his own purpose as a yeast into their hearts. The influence of the right sort of preachers cannot be spared. The human race is not yet so far advanced that it can dispense with the impulses that come from men of more than average intensity of moral energy. Let us produce, through the efficacy of a better moral life and of a deeper moral experience, a surer faith in the ultimate victory of the good. Let us found religion upon a basis of perfect intellectual honesty. Religion, if it is to mean anything at all, must stand for the highest truth. How then can the cause of truth be served by the sacrifice, more or less disguised, of one's intellectual convictions?"

"Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit. Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known. To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim. We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them."

"We need to feel that no effort is ever wasted, that no honest reaching out toward the good is vain, that the great All is pressing forward toward a transcendent goal. And there is but a single way to obtain this conviction. It is not possible to enter into the nature of the Good by standing aloof from it — by merely speculating upon it. Act the Good, and you will believe in it. Throw yourself into the stream of the world's good tendency and you will feel the force of the current and the direction in which it is setting. The conviction that the world is moving toward great ends of progress will come surely to him who is himself engaged in the work of progress. By ceaseless efforts to live the good life we maintain our moral sanity. Not from without, but from within, flow the divine waters that renew the soul."

"There is a universal element in man which he can assert by so acting as if the purpose of the Universe were also his purpose. It is the function of the supreme ordeals of life to develop in men this power, to give to their life this distinction, this height of dignity, these vast horizons."

"The ethical element of religion has ever been its truly vital and quickening force. It is this which lends such majesty to the speeches of the Prophets, which gives such ineffable power and sweetness to the words of Jesus. Has this ethical element become less important in our age ? Has the need of accentuating it become less imperative? To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct. We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact."

"We should teach our children nothing which they shall ever need to unlearn; we should strive to transmit to them the best possessions, the truest thought, the noblest sentiments of the age in which we live."

"There may be, and there ought to be, progress in the moral sphere. The moral truths which we have inherited from the past need to be expanded and restated. In times of misfortune we require for our support something of which the truth is beyond all question, in which we can put an implicit trust, " though the heavens should fall." A merely borrowed belief is, at such time, like a rotten plank across a raging torrent. The moment we step upon it, it gives way beneath our feet."