History Of The United Kingdom

"The British people realise that they are fighting for the hegemony of the Empire. If necessary we shall continue the war single-handed."

"If we are to receive self-government, we shall have to take it. We shall never be granted self-government. Look at the history of the British Empire and the British nation; freedom-loving as it is, it will not be a party to give freedom to a people who will not take it themselves."

"[W]e believe in the British Empire because it stands for liberty; because it has given us all that we have; because it has protected us all our lives; because it now protects us; because we know that without its protection in this war we should long ago have become a German colony; that our lot would have been that of Belgium."

"We are loyal to the Empire first and foremost because we are of the British race."

"It is impossible in words to describe our sense of gratitude and the thrill of pride with which we always think about the way in which the Empire came to our assistance when we risked the life of these islands upon the struggle for liberty in Europe."

"The grand success of the British Empire depends not on its having followed any constitutional precedent of the past but on having met a new situation in history with a creation in law; and as a matter of fact the new constitutional system grew empirically and organically out of the practical necessities of the colonial situation."

"English rule has enabled India still to retain her identity and social type; it has awakened her to herself and has meanwhile, until she became conscious of her strength, guarded her against the flood which would otherwise have submerged and broken her civilisation. It is for her now to recover herself, defend her cultural existence against the alien penetration, preserve her distinct spirit, essential principle and characteristic forms for her own salvation and the total welfare of the human race."

"This man in his own country prayed we know not to what powers. We pray them to reward him for his bravery in ours."

"The B[ritish] E[mpire] is a sisterhood of nations—the greatest in the world. Look at this table: There sits Africa—English and Boer; there sits Canada—French, Scotch & English; there sits Australia, representing many races—even Maoris; there sits India; here sit the representatives of England, Scotland & Wales; all we ask you to do is to take your place in this sisterhood of free nations. It is an invitation, Mr. De Valera: we invite you here."

"We are wasting our Empire. It is the richest Empire in the world...but it is an undeveloped Empire... There is no party that has such interest in developing the Empire as the Liberal Party. The strength and unity of the Empire were due to Liberal ideals. But for Liberalism there would have been no Empire... The British Empire stands in the world for peace, for right, for freedom, for fair play. It is the great fair-play Empire of the world... It ought to be the special task of Liberalism to make this Empire stronger, and stronger, and stronger, because it is the hope of mankind today."

"As far as I can see, it is the only Empire that takes risks for humanity. There are men who fight for the flag, and rightly should do it for their national interest, but this is the one Empire that goes out armed for right, for freedom. It is the interest of Liberalism to make it strong. That I put as one of the chief items of any Liberal policy I would have anything to do with."

"When we speak of Empire, it is in no spirit of flag-wagging...we feel that in this great inheritance of ours, separated as it is by the seas, we have yet one home and one people... [G]reat as the material benefits are, we do not look primarily to them. I think deep down in all our hearts we look to the Empire as the means by which we may hope to see that increase of our race which we believe to be of such inestimable benefit to the world at large; the spread abroad of people to whom freedom and justice are as the breath of their nostrils, of people distinguished, as we would fain hope and believe, above all things, by an abiding sense of duty. If ever the day should come when an appeal to that sense of duty falls on deaf ears among our own kin, that day indeed would be the end of our country and of our Empire, to which you and I have dedicated our very lives."

"Our Empire grew from the adventurous spirit of our fathers... Wherever they went, they carried with them the traditions, the habits, the ideals of their Mother Country... [T]hey never lost that golden thread of the spirit which drew their thoughts back to the land of their birth. Even their children, and their children's children, to whom Great Britain was no more than a name, a vision, spoke of it always as Home. In this sense of kinship the Empire finds its brightest glory and its most essential strength. The Empires of old were created by military conquest and sustained by military domination. They were Empires of subject races governed by a central power. Our Empire is so different from these that we must give the word Empire a new meaning, or use instead of it the title Commonwealth of British Nations... I am sure that none among us can think upon this Commonwealth of British nations, which men and women of our own race have created, without a stirring of our deepest feelings."

"We [Britain and the Dominions] stand on an equality, and if some foreign critics are disposed to say that standing on an equality means that we are bound to separate in a short time my view is precisely the contrary. My view most strongly is that the British Empire is now a more united organism than it has ever been before, that that organism is held together far more effectually by the broad loyalties, by the common feelings and interests—in many cases, of history—and by devotion to great world ideals of peace and freedom. A common interest in loyalty, in freedom, in ideals—that is the bond of Empire. If that is not enough, nothing else is enough."

"As we study [the British Empire's] destiny, we are bound to think of it less as a human achievement than as an instrument of Divine Providence for the promotion of the progress of mankind."

"I know very well how limited and how open to criticism, English freedom is. It is race-bound and it's class-bound. It means freedom for the Englishman, but not for the subject-races of his Empire. If you invite the average Englishman to share his liberties with the inhabitants of India or Kenya, he will reply, "Never," if he is a Tory, and "Not until I consider them worthy" if he is a Liberal."

"He hoped he was not a Jingo, but he still felt that the British were the best Colonial administrators of any government in the world."

"Here in this country, although our political divisions were deep, in time of need we were able to transcend them in the interests of the whole community. Throughout the British Commonwealth and Empire there were immense diversities of race, colour, creed, and degrees of civilization, yet the links that united all together, though often intangible, proved strong as steel in the day of trial. This was because, despite many shortcomings and failures to implement fully the ideals which we held, the British Commonwealth and Empire had stood for freedom and justice, and because we had learnt through long centuries the lesson of how to live together without attempting to exact regimented uniformity."

"...the power of Great Britain is no more. I looked at France. I looked at Britain. And I thought about the Britain that could boast, “The sun never sets on our great Empire.” And I say now she had gone to the level that the sun hardly rises on the British Empire. Because it was based on exploitation. Because the God of the universe eventually takes a stand."

"“Liberty or death” was what brought about the freedom of whites in this country from the English. They didn't care about the odds. Why they faced the wrath of the entire British Empire. And in those days they used to say that the British Empire was so vast and so powerful when the sun would never set on them. This is how big it was, yet these 13 little, scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire “Liberty or death.” And here you have 22 million Afro-American black people today catching more hell than Patrick Henry ever saw."

"The so-called British Empire was a manifest of the world-around misconception of who ran things, and a disclosure of the popular ignorance of the Great Pirates' absolute world-controlling through their local-stooge sovereigns and their prime ministers, as only innocuously and locally modified here and there by the separate sovereignties' internal democratic processes."

"The British colonial servants saw their task as one of efficient, fair public administration, of providing justice, law and order: the Roman imperial virtues. They tended to neglect – as did the Colonial Office itself – the modern importance of science and economics, subjects they understandably found alien and somewhat uncomfortable. Thus, although the British showed a far more tender regard for native culture than other colonial nations, British colonies were often backward in research and technical services, for the staffing of which British education in any case made small provision."

"War tore the guts out of the British empire, weakening it in resources and morale. The first major loss was Ireland."

"I thought, OBE me? Up yours, I thought. I get angry when I hear that word "empire"; it reminds me of slavery, it reminds of thousands of years of brutality, it reminds me of how my foremothers were raped and my forefathers brutalised."

"The British Empire was the nearest thing there has ever been to a world government. Yet its mode of operation was a triumph of minimalism."

"In 1615 the British Isles had been an economically unremarkable, politically fractious and strategically second-class entity. Two hundred years later Great Britain had acquired the largest empire the world had ever seen, encompassing forty-three colonies in five continents."

"We weren’t taught Shakespeare or Milton in order to understand our own situation—they were taught as the jewels in Queen Victoria’s crown. The point of the colonial enterprise was that it had all these people to control. Our education was about imprinting on us the greatness of England, the idea that the people who could produce these works were of a superior kind of people...I came to understand that I should separate Shakespeare and all of the rest from Disraeli and Horatio Nelson—that the British Empire is one thing and literature another. I’ll take everything except Kipling. Wordsworth would have been very upset to know that his wonderful poems were being used as a weapon of empire."

"There’s one country left in the British empire that needs to liberate itself and have its independence day from its own history, and that’s Britain."

"To thee belongs the rural reign; Thy cities shall with commerce shine: All thine shall be the subject main, And every shore it circles thine. Rule, Britannia, rule the waves; Britons never will be slaves."

"She stands, a thousand-wintered tree, By countless morns impearled; Her broad roots coil beneath the sea, Her branches sweep the world; Her seeds, by careless winds conveyed, Clothe the remotest strand With forests from her scatterings made, New nations fostered in her shade, And linking land with land."

"The British Empire will come to grief unless it changes its methods for dealing with aboriginal races . . . The day is coming when Africans will speak for themselves. . . The day is breaking, and the despised African, whose only crime is his colour, will yet give an account of himself."

"[The British Empire is] the greatest secular agency for good now known to mankind."

"The British Empire is not a thing to love or to be proud of, but a disgrace and a nuisance, as a domination compounded of fraud, injustice and violence to be scorned by all honest men wherever possible."

"The business which brings you here to-day is of a peculiar character, due to the very peculiar character of the Empire over which the Queen rules. It yields to none, it is perhaps superior to all in its greatness, in its extent, in the vastness of its population, in the magnificence of its wealth. But it has this peculiarity which separates it from other empires—the want of continuity. The Empire is separated into parts, and distant parts, by large stretches of ocean, and what we are really here to do is to see how far we must acquiesce in the conditions which that separation causes, how far we can obliterate them by agreement and by organization."

"I hope we may be able sooner or later to federate, to bring together, all these great dependencies of the British Empire into one supreme and Imperial Parliament (cheers), so that they should be all units of one body, that one should feel what the others feel, that all should be equally responsible, that all should have a share in the welfare and sympathize with the welfare of every part. That is what I hope, but there is very little hope for it if you weaken the ties which now bind the central portion of the Empire together. (Cheers.)"

"In our belief, the great empire of England, which we have inherited from our forefathers, concerns all alike, but it concerns those most who depend most for trade and employment upon the constant prosperity of the country. (Cheers.) I do not believe that England, stripped of India, stripped of its colonies, humbled before Europe, would be a happy England for the working classes. (Cheers.) We have received from the self-denial, the heroic actions of our forefathers a great empire. We mean, if we can, to keep it (cheers), to develop it, to strengthen it, to enrich it, and that not in the interests of a class, but of all, and most of all the industrial classes of this country. (Loud and prolonged cheers.)"

"For southern wind and east wind meet Where, girt and crowned by sword and fire, England with bare and bloody feet Climbs the steep road of wide empire."

"We are trustees for the British Empire. We have received that trust with all its strength, all its glory, all its traditions; and the one thing we have to care for is that we pass them untarnished to our successors."

"[I]f our ancestors had cared for the rights of other people, the British empire would not have been made."

"It has been said that the people of this country are deeply interested in the humanitarian and philanthropic considerations involved in [the Eastern Question]. All must appreciate such feelings. But I am mistaken if there be not a yet deeper sentiment on the part of the people of this country, one with which I cannot doubt your lordships will ever sympathise, and that is—the determination to maintain the Empire of England."

"When the last two volumes of Veda are published we shall have saved from destruction a work, older than Iliad, older than any other literary document of that noble race of mankind to which the greatest nations in the world’s history have belonged—a race which after receiving from a Semitic race, from the Jews, its best treasure, its religion, the religion of the Old and New Testaments, is now with the English in the van, carrying on slowly but irresistibly the conquest of the world by means of commerce, colonization, education and conversion."

""If then, we are a part of the British empire, we must be subject to the supreme power of the state, which is vested in the estates of parliament." Here again, we are to be conjured out of our senses by the magic in the words "British empire" and "supreme power of the state." But, however it may sound, I say we are not a part of the British empire, because the British government is not an empire. The governments of France, Spain, &c. are not empires, but monarchies, supposed to be governed by fixed fundamental laws, though not really. The British government is still less entitled to the style of an empire. It is a limited monarchy. If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They defined a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more nor less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend. An empire is a despotism, and an emperor a despot, bound by no law or limitation but his own will; it is a stretch of tyranny beyond absolute monarchy. For, although the will of an absolute monarch is law, it must be registered by parliaments. Even this formality is not necessary in empire."

"In this vast empire, on which the sun never sets, and whose bounds nature has not yet ascertained, one great superintending and controuling dominion must exist somewhere; and where can that dominion reside with so much dignity, propriety, and safety, as in the British legislature?"

"The Druids had schools in the forests, where youths committed to memory certain maxims in verse, inculcating the worship of the gods, bravery in battle, respect to chastity of women and implicit obedience to Druids, magistrates and parents. These verses sometimes contained an allegorical meaning which was explained under an oath of secrecy to those educated for the higher orders of the priesthood. They were divided into three classes, the Druids proper, who were the sole judges and legislators, presided at the sacrifices and were the instructors of the novitiates. They were dressed in white robes. The second class were the Bards, who accompanied chiefs to battle and sang hymns to the god of war. They had to undergo a novitiate-ship of twenty years, during which they committed to memory the traditionary songs, the exploits and deeds of daring and valor of past chiefs. After passing the customary ordeals and examinations, they were given to drink of the waters of inspiration, which we are inclined to think was the same as the juice of the soma plant amongst the Hindoos; after which, like the Brahmans, they were said to be twice born and were henceforth held in the highest respect and veneration by their countrymen. The color of their garb was green."

"The powerful Celtic social class posed a threat to the Roman Empire before being subsumed by Christianity, but their origins remain shrouded in the past... Despite what little is actually known about ancient Druidism, the practice has seen several revivals in modern times...The earliest detailed accounts of the Druids date back to the first century B.C., but it’s likely that they had established their special role within the ancient communities of what is now Britain, Ireland, and France long before then... The pagan practitioners presented an existential threat to the Romans, who feared Druid power over the Celtic communities that Rome had conquered... The term seems to have been a blanket designation for scholars, philosophers, teachers, and holy men concerned with nature, justice and magic. “Among archaeologists there is currently no consensus over how material evidence relates to the Druids even within the same country,” writes History Today’s Ronald Hutton. “Not a single artifact has been turned up anywhere which experts universally and unequivocally agree to be Druidic.” Then and now, the idea of Druids evokes both magic and mystery."

"The Druids had a ritual in which all those who were present had to move around the sacrificial place or altar, exactly in the direction of the sun, whereas the Hierophant himself was moving against the sun, symbolizing his superior knowledge."

"The Druids were the Masons of very ancient times ... At the head of the Druids was a woman, who bore the title of Mother of the Druids."

"The Druids considered a chalice of pine essence as a chalice of life."

"The Druids taught the people of Britain and Gaul concerning the immortality of the soul. They believed in transmigration and apparently in reincarnation. They borrowed in one life, promising to pay back in the next. They believed in a purgatorial type of hell where they would be purged of their sins, afterward passing on to the happiness of unity with the gods. The Druids taught that all men would be saved, but that some must return to earth many times to learn the lessons of human life and to overcome the inherent evil of their own natures."

"Like nearly all schools of the Mysteries, the teachings of the Druids were divided into two distinct sections. The simpler, a moral code, was taught to all the people, while the deeper, esoteric doctrine was given only to initiated priests. To be admitted to the order, a candidate was required to be of good family and of high moral character. No important secrets were entrusted to him until he had been tempted in many ways and his strength of character severely tried."