god

"Jeroboam: His spirit actually appeared to you. He treated you like a royal visitor. He recognized you for something. Jesus: He couldn't have recognized me for anything. I only came here to serve God. That's all. That's all God wants from me. I'm sure of it. Jeroboam: Think of how you're blessed. God actually makes himself known to you. I don't know what God wants from me. All my life I've wanted to hear God's voice. I've dedicated my life to him. Sometimes...I think I feel him, but I'm never really sure. But you always know. God took you by the hand and brought you here. Jesus: You think it's a blessing to know what God wants? I'll tell you what he wants. He wants to push me over! Can't he see what's inside of me? All my sins. Jeroboam: We all sin. Jesus: Not my sins. I'm a liar. A hypocrite. I'm afraid of everything. I don't tell the truth. I don't have the courage. When I see a woman, I blush and look away. I want her, but I don't take her, for God, and that makes me proud. Then my pride ruins Magdalene. I don't steal, I don't fight...I don't kill. Not because I don't want to, but because I'm afraid. I want to rebel against you, against everything...against God, but...I'm afraid. You want to know who my mother and father are? You want to know who my God is? Fear. You look inside me and that's all you'll find. Jeroboam: But the more devils we have inside of us, the more of a chance we have to repent. Jesus: Lucifer is inside me. He says to me, You're not the son of King David. You're not a man, you're the Son of man. And more, the Son of God. And more than that, God. Do you want to ask me anything else?"

"The disciples... asked the Master why it had been written that Elijah should appear first, and received a remarkable reply. St. Matthew records the incident thus: And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist. (Matt. 17:10–13)"

"But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”"

"At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath." He answered, "Haven't you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent? I tell you that one greater than the temple is here. If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath." Going on from that place, he went into their synagogue, and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?" He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath." Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other. But the Pharisees went out and plotted how they might kill Jesus."

"Therefore, stay awake, for you do not know on what day your Lord is coming. 22:42 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 22:44"

"μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου."

"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

"And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe : And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. And they said, What need we any further witness? for we ourselves have heard of his own mouth."

"When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Then charged he his disciples that they should tell no man that he was Jesus the Christ."

"If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom."

"And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed."

"And the word of the LORD came unto me, saying, Son of man, put forth a riddle, and speak a parable unto the house of Israel; And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar: He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants."

"I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe."

"Spenser: "The foxes have holes and the birds of the air have nests. The son of man hath not where to lay his head." I couldn't remember if it was from Luke or John, but it looked like I'd just joined a very exclusive club. It was Matthew, and reading the rest of the chapter before I fell asleep helped me get over the feeling I had when I watched almost everything I own go up in smoke. I tried to drown the rest of my thoughts in beer; that never really works. And the alcohol in my blood didn't make an August night in Boston any cooler"

"When I see your heavens, the works of your fingers,"

"She doesn't get to say much in the official biography — I believe they are out of wine, etc., practical things — watching with one eye as he goes about the world calling himself The Son Of Man."

"Bound upon the accurséd tree, Faint and bleeding, who is he? By the eyes so pale and dim, Streaming blood, and writhing limb; By the flesh, with scourges torn; By the crown of twisted thorn; By the side so deeply pierced; By the baffled, burning thirst; By the drooping death-dewed brow: Son of Man, ’tis thou!’t is thou! Bound upon the accurséd tree, Dread and awful, who is he? By the sun at noonday pale, Shivering rocks, and rending veil: By earth, that trembles at his doom; By yonder saints who burst their tomb; By Eden promised, ere he died, To the felon at his side; Lord, our suppliant knees we bow: Son of God, ’tis thou! ’tis thou! Bound upon the accurséd tree, Sad and dying, who is he? By the last and bitter cry; The ghost given up in agony; By the lifeless body laid In the chamber of the dead; By the mourners come to weep Where the bones of Jesus sleep; Crucified! we know thee now: Son of Man, ’tis thou! ’tis thou! Bound upon the accurséd tree, Dread and awful, who is he? By the prayer for them that slew,— “Lord, they know not what they do!” By the spoiled and empty grave; By the souls he died to save; By the conquest he hath won; By the saints before his throne: By the rainbow round his brow; Son of God, ’tis thou! ’tis thou!"

"If Master K.H. has said that, the Society can never perish, though Branches and individuals in it may," the words of that other Teacher must also be remembered, that new wine cannot be poured into old bottles and that he who would find his life must first lose it. Be on your guard against hypocrisy, for nothing is hidden that shall not be revealed, and nothing concealed that shall not be made known; and all that has been uttered in darkness shall be heard in the light, and what has been whispered in chambers shall be proclaimed from the house-tops... There are days that are coming when one stone shall not be left upon another without being torn down. Take care that you are not deceived, for many shall come in My Name saying, I am He, and the time is near "—but do not go after them. And when you hear of wars and disturbances, do not be scared. These have to come first, but the end is not yet. There will be signs in the Sun and Moon and Stars, while on Earth there will be dismay and bewilderment at the roar of the sea and the waves, men's hearts failing them for fear and foreboding of what is to befall the universe. For the orbs of the heavens will be shaken, and then they will see the Son of Man coming with power and great glory. When these things begin to happen, look up — for your release is not far distant."

"לא איש אל ויכזב ובן אדם ויתנחם ההוא אמר ולא יעשה ודבר ולא יקימנה"

"For the Son of Man has come to seek and to save that which was lost."

"And then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will beat themselves in lamentation, and they will see the Son of man coming on the clouds of heaven with power and great glory."

"At the end of seven days the word of the Lord came to me: “, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have [[saved[[ yourself.""

"Reward for information leading to the apprehension of — Jesus Christ Wanted — For Sedition, Criminal Anarchy — Vagrancy, and Conspiring to Overthrow the Established Government. Dresses poorly, said to be a carpenter by trade, ill-nourished, has visionary ideas, associates with common working people, the unemployed and bums. Alien — believed to be a Jew. Alias: "Prince of Peace. Son of Man." "Light of the world" &c. &c. Professional Agitator, Red beard, marks on hands and feet the result of injuries inflicted by an angry mob led by respectable citizens and legal authorities."

"Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more."

"But when the Son of Man shall come in his glory, the brightest crown will be given to the sufferers."

"True salvation is fulfillment, peace, life in all its fullness. It is to be who you are, to feel within you the good that has no opposite, the joy of Being that depends on nothing outside itself. It is felt not as a passing experience but as an abiding presence. In theistic language, it is to "know God" - not as something outside you but as your own innermost essence."

"And the Reason is this, Every single, Male and Female, is a perfect Creature in himself; and the same Spirit that made thh Globe, dwels in man to Govern the globe; so that the flesh of man being subject to Reason, his Maker, hath him to be his Teacher and Ruler within himself, therefore needs not run abroad after any Teacher or Ruler without him, for he needs not that any man should teach him, for the same Anoynting that ruled in the Son of man, teacheth him all things."

"Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to the wicked, ‘You wicked person, you will surely die,’ and you do not speak out to dissuade them from their ways, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved."

"Let us be today’s Christians. Let us not take fright at the boldness of today’s church. With Christ’s light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God’s image, which is soiled in today’s humanity, a humanity so enslaved, so selfish, so sinful."

""And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist." (St. Matthew 17:10–13.) Furthermore: And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, "Master, who did sin, this man or his parents, that he was born blind?" (St. John 9:1-2.) Did not these questions of the disciples reveal that they knew of the law of Karma and that Christ also did not reject it?"

"Having granted the excellence of these maxims, I come to certain points in which I do not believe that one can grant either the superlative wisdom or the superlative goodness of Christ as depicted in the Gospels... there one does find some things that do not seem to be very wise. For one thing, he certainly thought that His second coming would occur in clouds of glory before the death of all the people who were living at that time. There are a great many texts that prove that. He says, for instance, "Ye shall not have gone over the cities of Israel till the Son of Man be come." Then he says, "There are some standing here which shall not taste death till the Son of Man comes into His kingdom"; and there are a lot of places where it is quite clear that He believed that His second coming would happen during the lifetime of many then living. That was the belief of His earlier followers, and it was the basis of a good deal of His moral teaching. When He said, "Take no thought for the morrow," and things of that sort, it was very largely because He thought that the second coming was going to be very soon, and that all ordinary mundane affairs did not count. I have, as a matter of fact, known some Christians who did believe that the second coming was imminent. I knew a parson who frightened his congregation terribly by telling them that the second coming was very imminent indeed, but they were much consoled when they found that he was planting trees in his garden. The early Christians did really believe it, and they did abstain from such things as planting trees in their gardens, because they did accept from Christ the belief that the second coming was imminent. In that respect, clearly He was not so wise as some other people have been, and He was certainly not superlatively wise."

"The fourth Beast was the empire which succeeded that of the Greeks, and this was the Roman. This beast was exceeding dreadful and terrible, and had great iron teeth, and devoured and brake in pieces, and stamped the residue with its feet; and such was the Roman empire. It was larger, stronger, and more formidable and lasting than any of the former. ...it became greater and more terrible than any of the three former Beasts. This Empire continued in its greatness till the reign of Theodosius the great; and then brake into ten kingdoms, represented by the ten horns of this Beast; and continued in a broken form, till the Ancient of days sat in a throne like fiery flame, and the judgment was set, and the books were opened, and the Beast was slain and his body destroyed, and given to the burning flames; and one like the son of man came with the clouds of heaven, and came to the Ancient of days, and received dominion over all nations, and judgment was given to the saints of the most high, and the time came that they possessed the kingdom."

"The Vision of the Image composed of four Metals was given first to Nebuchadnezzar, and then to Daniel in a dream: and Daniel began then to be celebrated for revealing of secrets, Ezek. xxviii. 3. The Vision of the four Beasts, and of the Son of man coming in the clouds of heaven, was also given to Daniel in a dream. That of the Ram and the He-Goat appeared to him in the day time, when he was by the bank of the river Ulay; and was explained to him by the prophetic Angel Gabriel. It concerns the Prince of the host, and the Prince of Princes: and now in the first year of Darius the Mede over Babylon, the same prophetic Angel appears to Daniel again, and explains to him what is meant by the Son of man, by the Prince of the host, and the Prince of Princes. The Prophecy of the Son of man coming in the clouds of heaven relates to the second coming of Christ; that of the Prince of the host relates to his first coming: and this Prophecy of the Messiah, in explaining them, relates to both comings, and assigns the times thereof."

"The distinction of the female sex is that a woman was the person who was permitted to help establish God's new kingdom; the distinction of the male sex is that redemption came through the Son of Man, the new Adam."

"The word of Jehovah again came to me, saying: “, prophesy against the shepherds of Israel. Prophesy, and say to the shepherds, ‘This is what the Sovereign Lord Jehovah says: “Woe to the shepherds of Israel, who have been feeding themselves! Is it not the flock that the shepherds should feed? You eat the fat, you clothe] yourselves with the wool, and you slaughter the fattest animal, but you do not feed the flock. You have not strengthened the weak or healed the sick or bandaged the injured or brought back the strays or looked for the lost; rather, you have ruled them with harshness and tyranny. So they were scattered because there was no shepherd; they were scattered and became food for every wild beast of the field. My sheep were straying on all the mountains and on every high hill; my sheep were scattered over all the surface of the earth, with no one searching for them or seeking to find them."

"When the son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."

"I tell you this morning, my friends, there's no way to get rid of Him. And all of our new knowledge will not diminish God's being one iota. Neither the microcosmic compass of the atom nor the vast interstellar ranges of interstellar space can make God irrelevant for living in a universe, where stellar distance must be measured in light years, where stars are five hundred million million miles from the earth, where heavenly bodies travel at incredible speeds. Modern man still has to cry out with the Psalmist, "When I behold the heavens, the work of thy hands and all that thou hast created; what is man, that thou is mindful of him? and the son of man, that thou hast remembered him?""

"There's a devil inside me which cries, "You're not the son of the Carpenter, you're the son of King David! You are not a man, you are the Son of man whom Daniel prophesied." And still more: "The Son of God! And still more: God!""

"An epidemic terror of the end of the world has several times spread over the nations. The most remarkable was that which seized Christendom about the middle of the tenth century. Numbers of fanatics appeared in France, Germany, and Italy at that time, preaching that the thousand years prophesied in the Apocalypse as the term of the world’s duration were about to expire, and that the Son of Man would appear in the clouds to judge the godly and the ungodly. The delusion appears to have been discouraged by the Church, but it nevertheless spread rapidly among the people."

""And then shall they see the Son of Man coming in a cloud in great power and majesty" Luke, xxi. 27. Thus, my beloved friends, shall the revolutions and kingdoms of this world be brought to a conclusion for ever. Thus shall end all the earthly pursuits which either amused us by their novelty, or seduced us by their charms. Thus shall the Son of Man come. Thus shall be ushered in the great day of his manifestation, the beginning of his reign, the complete redemption of his mystical body. On this day the consciences of all mankind shall be exposed to view a day of calamity and despair to the sinner, but of peace, joy, and consolation to the just. On this day the eternal lot of the whole world shall be decided."

"The editor perhaps may consider himself justified by numerous precedents among the several partisans of different Christian sects in applying the name of heathen to one who takes the Precepts of Jesus as his principal guide in matters of religious and civic duties; as Roman Catholics bestow the appellation of heretics or infidels on all classes of Protestants; and the Protestants do not spare the title idolater to Roman Catholics; Trinitarians deny the name Christian to Unitarians, while the latter retort by stigmatising the worshippers of the son of man as Pagans who adore a created and dependent being."

"The scientist tries to understand the origin of our solar system, the structure of the universe and the laws governing the atom. He has discovered X rays, the radioactive substances, and he has built cyclotrons. He has foreseen the existence of electromagnetic and electronic waves. Out of his thought has grown the technique of our century. But not until today has he begun to notice that the earth on which he moves is covered with sweat and with blood and that in the world in which he lives "the son of man has nowhere to lay his head.""

"Nothing is said in the Testament about the families of the apostles; nothing of family life, of the sacredness of home; nothing about the necessity of education, the improvement and development of the mind. These things were forgotten, for the reason that nothing, in the presence of the expected event, was considered of any importance, except to be ready when the Son of Man should come. Such was the feeling, that rewards were offered by Christ himself to those who would desert their wives and children. Human love was spoken of with contempt. “Let the dead bury their dead. What is that to thee? Follow thou me.” They not only believed these things, but acted in accordance with them; and, as a consequence, all the relations of life were denied or avoided, and their obligations disregarded."

"“His [Christ’s] point of view, of the literal divine-son ship of every lowliest and most sinful and sinning spirit, committed him logically to the assertion of the implicit equality of all spirits with each other, far as concerns their moral powers and destination no matter what their actual and contingent state; and also of their potential equality with God. His doctrine may well be summarised in the consecrated phrase, usually applied only to himself, "The son of man is the son of God."”"

"Simple, direct, and clear as they [these words] are, Jesus later in the day undertook to make them more vivid. ...that no one should doubt them or lack in fully understanding them, Jesus, after leaving the Temple, went to the Mount of Olives, and there explained the meaning of his words by a picture of the Day of Judgment. ...He says that when the Son of Man shall come in his glory to the judgment seat, all the nations shall be gathered before him, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." …And Jesus answers them "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" …Surely it is worthy of note that Jesus does not indicate that the sheep will be questioned as to their sect or creed. ...Moreover, the sheep are not even spoken of as the faithful or as the believers; they are simply those who love their fellow-men and therefore they are unconsciously righteous. Turning to the goats, he does not ask them either as to their faith, but as they had not fed the hungry, nor given drink to the thirsty, nor taken any stranger in, they are condemned to "everlasting fire.""

"The rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve."

"In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink. Here, without all doubt, an act of beneficence is enjoined."

"H. P. Blavatsky said, in language which no thoughtful mind could misinterpret: Come unto me, my Brothers. I have been taught. Only as I have been taught am I authorized to give; but what I have been taught I can give, and it is my duty to give it. She gave, and gave lavishly. What she gave was not her own; it is not my own; it is not your own. It is the common spiritual and intellectual heritage of mankind; it belongs to us all as human beings, to every son of man; and anyone who studies this common heritage of mankind and who follows the pathway that it opens... The pathway, remember, is endless, for it leads over and through the spacious fields of the spaces of invisible space."

"Nature, within man, was conscious of the evil of death, of its own imperfection. So the rebellion of the living (the vertical posture) and the resurrection of the dead, in the form of tombstones, are natural acts for a feeling, rational being. It was when the living (who had suffered a loss) rebelled and turned to heaven, and when the dead were resurrected in the form of tombstones, that art began. Prayer was the beginning of art. Prayer and the (vertical) prayer posture constituted the first acts of art; this was theo-anthropurgic art, which consisted of God creating man through man himself. For man is not only a product of nature but also a creation and concern of art. The last act of divine creation was the first act of human art, for man's purpose is to be a free being and consequently self-created, since only a self-created being can be free. In this act of self-creation – that is, in rebelling and turning towards heaven – man discovers God and God reveals himself to man; or, more precisely, on discovering the God of the fathers, the being who has made the discovery becomes not just a man, but a son of man. And only in the abstract sense, forgetting the loss, is it possible to say that the being which has discovered God has become man."

"The Bible says that he that hath the Son hath life, and He who does not hath the Son does not have life. God is not willing that any should perish. If you are here today and you are not saved, God wants you to be saved. He wants to forgive your sin. He wants to take you to heaven when you die. But just like it was in the days of Noah, the Bible says, so shall it be when the Son of Man comes back. They were eating and drinking and marrying, and giving in marriage. They don't care - we have the same thing today. Until the Flood came and took them all away. So shall the coming of the Son of Man be. Jesus is coming very soon. We must all appear before the Judgment Seat of Christ. Knowing therefore the terror of the Lord, we persuade men. I recommend that you get busy and say, "God, use me for something. I want to persuade somebody to go to heaven.""