Gandhians

"If you give the royalties from your book, I shall give the land."

"Joy is more infectious than leprosy."

"I haven't the arrogance to say I can carry the mighty load of His Cross, but I do try to walk in its shadow. He wants to carve your life like a crucifix. Every calamity is a crucifixion, crucifying your ambition, your lust. Each is a tiny lesson, and then the imprint of the crucifixion is on your life. What is your plan of sacrifice today? You and I, petty souls, sacrifice for our children. Christ sacrificed for tomorrow's whole world. Whenever I see slum-dwellers, with their hunger and poverty, that obscene poverty, I feel He is crucified like that. When I come across a person suffering from leprosy, foul smelling, ulcerous, I can see the imprint of His lips, His kiss. What did they not do to sufferers of leprosy in His time, yet the carpenter's son cared for them and touched them. That hand is an emblem for me, that hand which cared for the loneliest and the lost. The Christian is … he who not only lights the darkest corner in the world but also the darkest corner in his own heart."

"Consider the honey-bee. Its treasure is nectar, obtained even from the chilly plant. It is not at the cost of the flower. In fact, its act of extracting honey contributes to the progress of the flowers. You need not learn from Kahlil Gibran, Marx or Gorbachev, not even from Gandhiji. Choose instead to learn your lesson from the honey bees as your silent partners: they will show you how to develop without destroying."

"I have never been frightened of anything. Because I fought British tommies to save the honor of an Indian lady, Gandhiji called me abhay sadhak, a fearless seeker of truth. When the sweepers of Warora challenged me to clean gutters, I did so. But that same person who fought goondas and British bandits quivered in fright when he saw the living corpse of TuIshiram, no fingers, no clothes, with maggots all over. That is why I took up leprosy work. Not to help anyone, but to overcome that fear in my life. That it worked out good for others was a by-product. But the fact is I did it to overcome fear."

"The new leadership in India is taking shape quietly, without any drum beating through the newspapers. … Various centers, the centers of energy and strength in the life of society are gaining tremendous momentum. May be, the surging new generation of today appears to have lost its bearing, to have lost its soul. But it is absolutely certain that one day it will have its own leader and prophet.... I am absolutely confident that the phoenix of a new leadership is rising from the ashes of all its failure. Soon the world will witness the lightning hidden in its beak and the storm hidden in its wings."

"Our governance is by a gerontocracy. This cataract of history can only be removed by youth. In this common man's century, only the common man can change the profile of this country."

"When leprosy patients touched the soil, they transformed it into gold, but the politicians did that and made it into dirt."

"Charity destroys, work builds."

"Compassion has no utopia, party or ideology."

"I was tempted by Shankar bhagwan. He too has spondylitis but uses a cobra as a brace."

"I have to be cautious, but caution also has its own adventure."

"The condition of the tribals is worse than those inflicted with leprosy. Purna swaraj can only be possible when the poorest of the poor is uplifted."

"[A balanced economic system is one which provides] sufficiency for all and superfluity for some. The MNCs have entered the country like nomads. The majority doesn't need Pepsi or Coke, they want water. You can have your skyscrapers and Cokes but before this you must ensure that that tribal girl defecating in the open has the privacy of a toilet."

"Those who indulge in history cannot create new history. You cannot legislate national integration unless political work is done constructively and there is a lifestyle for life."

"Those who do monumental work don't need monuments."

"Usually people avoid seeing leprosy patients. Here Baba is putting them on the stage for all to see"

"He came to be known as Baba not because he is a saint or any such thing, but because his parents addressed him by that name."

"Every once in a blue moon, is born a person, who has the clarity of vision, and the greatness of deed, to make us all recognize the dizzying heights the human spirit can really achieveŠBaba Amte is one of those people."

"In our family, Baba is the speaker; Vikas the amplifier; Prakash, the silencer; Sadhana the brake"

"She intimately knows more Mussalmans than I do. She has access to their hearts, which I cannot pretend to. Add to these qualifications her sex, which is her strongest qualification in which no man can approach her. For peace-making is woman's special prerogative. Sarojini Devi has deliberately cultivated that special quality of her sex. She showed it to perfection at the time of the disgraceful rioting in Bombay in 1921. Her personal bravery and her tireless energy had become infectious. Wherever she went, the rioters laid down their arms. She has been a veritable angel of peace in East Africa and South Africa. The best welcome India can extend to her is to pray that God may give her the strength to continue her mission of peace and that she may become an indissoluble cement between the two communities. May the so-called weaker sex succeed where we, the so-called stronger sex, have failed."

"A country's greatness lies in its undying ideals of love and sacrifice that inspire the mothers of shubh"

"We want deeper sincerity of motive, a greater courage in speech and earnestness in action."

"As a theory of [satyagraha] which must of necessity grow and expand because it carries within itself the immortal function of life. The fire of satyagrha had been kindled in the temple or ashrama where Mahatma Gandhi is the high priest or guru."

"Good Heavens! She said ‘grass and goats milk? Never!’"

"Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Quran I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."

"It (Islam) was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: ‘God Alone is Great’… I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother."

"I am not ready to die because it requires infinitely higher courage to live."

"Caprice You held a wild flower in your finger -tips, Idly you pressed it to indifferent lips, Idly you tore its crimson leaves apart... Alas! It was my heart You held wine-cup in your finger-tips, Lightly you raised it to indifferent lips, Lightly you drank and flung away the bowl…, Alas! It was my soul. Page 153"

"Awake Hindus: Mother! The flowers of our worship have crowned thee! Parsees: Mother! The flame of our hope shall surround you Mussulmans: Mother! The sword of our love shall defend thee Christians: Mother! The song of thy faith shall attend thee All creeds: Shall not our dauntless devotion avail thee? Harken! O Queen O!goddess, we hail thee!"

"Stand here with me with the stars and hills for witness and in their presence consecrate your life and your talent, your song and your speech, your thought and your dream to the Motherland. O Poet, see visions from the hill tops and spreads abroad the message of hope to the toilers in the valley."

"Having traveled, having conceived, having hoped, having enlarged my love, having widened my sympathies, having come into contact with different races, different communities, different religions, different civilizations, friends, my vision is clear. I have no prejudice of race, creed, caste, or colour.... Until you students have acquired and mastered the spirit of brotherhood, do not believe it possible that you will ever cease to be sectarian... if I may use such word.... you will ever be national."

"I say it is not your pride that you are a Madrasi, it is not your pride that you a Brahmin, it is not your pride that you belong to South India, it is not your pride that you are a Hindu, that it is your pride that you are an Indian". "But this must transcend even national borders and extend to humanity because if ideas be only for the prosperity of your country, it would end where it began, by being a prophet to your own community and very probably to your own self."

"Her work has a real beauty Some of her lyrical work is likely, I think, to survive among the lasting things in English literature and by these, even if they are fine rather than great, she may take her rank among the immortals."

"Sarojini Naidu writes instant poetry where images and metaphors come rolling ready on the hot plates of imagination. Her poetry is intensely emotionally, at times passionate to the point of eroticism and always has a spring."

"Stand here with me...with the stars and hills as witness and in their presence consecrate your life and talent, your song and your speech, your thought and your dream, to the motherland. O poet see visions from hill –tops and spread abroad the message of hope to the toilers of the valleys."

"Is not just a faded echo of the feeble voice of decadent romanticism but an authentic Indian English utterance exquisitely tuned to the composite to Indian ethos, bringing home to the unbiased reader all the opulence, pageantry and charm of Indian life, and the spenders of Indian scene."

"I am no believer in foreign propaganda as it is commonly understood, i.e., in the sense of establishing an agency or even sending peripatetic deputations. But the foreign propaganda that Sarojini Devi would carry on during her tour in the West would be the propaganda that would tell more than anything that could be done by an established agency whose very existence would be unknown to the indifferent and would be ignored by those whose opinion would matter to us. Not so India's Nightingale. She is known to the West. She would compel a hearing wherever she goes. She adds to her great eloquence and greater poetry a delicate sense of the true diplomacy that knows what to say and when to say it and that knows how to say the truth without hurting. We have every reason to expect much from her mission to the West. With the instinct of a gentlewoman she has gone with the resolution not to enter upon a direct refutation of Miss Mayo's insolent libel. Her presence and her exposition of what India is and means to her would be a complete answer to all the untruth that has been dinned into the ready ears of the American public by agencies whose aim is to belittle India and all that is Indian."

"God presses not pride but humility in His service. Man knows how to destroy, it is woman`s prerogative to construct. May Sarojini be the instrument in God`s hands for constructing real unity between Hindus and Mussalmans."

"That woman is living solely for the cause of India. She is using all her extraordinary power of speech and pen in India's service. There is, of course, in her behaviour with men, a freedom which may appear to the strictly orthodox - Malaviyaji for instance - as going beyond the limits of modesty. She revels in fun and frolic - even mischievous pranks. But to me it seems she is just the sort of person whom all that befits. I know her husband well enough. He, too, is a brave soul. He has the largeness of heart to give her the fullest freedom. They simply hug and dote upon each other. I think she never hides from the public gaze her conduct with anybody. The fact itself is a proof of the purity of her soul."

"But it is woven into her nature - to laud to the skies the person she admires. But apart from these defects, where would you find a woman like her who has given up her life and soul for India?"

"The wandering singer has returned home after many conquests in the West....May she cast over us the same spell that she has cast over the Americans."

"She began life as a poet, in later years when the compulsion of events drew into the national struggle, she plunged into it with all the zest and fire she possessed.... whose whole life became a poem and a song and who infused artistry and grace in the national struggle, just as Mahatma Gandhi had infused moral grandeur to it."

"Jester in Mahatma’s court"

"She could be calm in the face of danger because her courage was the outcome of love, not of pride, ‘love ’said Mahatma Gandhi, is hard like a stone and soft like a blossom."

"Whenever I had an opportunity to address the people in different parts of our province, I told them clearly that indeed, I was of the opinion that India should not be divided because today in India we have witnessed the result. Thousands and thousands of young and old, children, men, and women were massacred and ruined. But now that the division is an accomplished fact, the dispute is over. " I delivered many speeches against the division of India, but the question is: has anybody listened to me? You may hold any opinion about me, but I am not a man of destruction but of construction. If you study my life, you will find that I devoted it to the welfare of our country. We have proclaimed that if the Government of Pakistan would work for our people and our country the Khudai Khidmatgars would be with them. I repeat that I am not for the destruction of Pakistan. In destruction lies no good. "Neither Hindus nor Muslims, nor the Frontier, not Punjab, Bengal or Sindh stands to gain from it. There is advantage only in construction. I want to tell you categorically I will not support anybody in destruction. If any constructive programme is before you, if you want to do something constructive for our people, not in theory, but in practice, I declare before this House that I and my people are at your service... (February 1948)"

"Pathans! Your house has fallen into ruin. Arise and rebuild it and remember to what race you belong."

"[There is] ‘an open conspiracy with the Muslim League to bathe the province in blood’... ‘he (the Governor) wanted to hand over power to the Muslim League, whose followers have been indulging in the murder of innocent men, women and children.’ .... “if the Governor wants he can stop all lawlessness in the Frontier in two days, but how can he when he himself is guiding the violent and communal League movement?”"

"Unfortunately, Muslim society in India has not yet produced its own Gandhi. Indeed, it will not be able to do so till the ground is prepared by a generation of men who subject the religion and culture of the Muslims to ruthless scrutiny in the light of modern values. Badshah Khan is a great and good Muslim, and also a follower of Gandhi. But he is no Gandhi himself. Therein lies the cause of his failure."

"There is nothing surprising in a Muslim or a Pathan like me subscribing to the creed of nonviolence. It is not a new creed. It was followed fourteen hundred years ago by the Prophet all the time he was in Mecca."