Essayists From England

"It is possible, in the interests of a false religion (such as Nationalism or Fascism) to avert one's eyes from the plain fact of human brotherhood; but the fact stubbornly remains, and we ignore it at our peril. We are all in the same boat, and we live in the shadow of a common doom."

"My Lord Archbishop, what a scold you are! And when your man is down, how bold you are! Of charity how oddly scant you are! How Lang O Lord, how full of Cantuar!"

"Poetry . . . has nothing to do with facts, though everything to do with truth."

"Patient, dramatic, serious, genial, From over to over the game goes on, Weaving a pattern of hardy perennial, Civilisation under the sun."

"The Lamb is, indeed, the emblem of love; but what so terrible as the wrath of the Lamb? The depth of the mercy despised is the measure of the punishment of him that despiseth. No more fearful words than those of the Saviour. The threat- enings of the law were temporal, those of the gospel are eternal. It is Christ who reveals the never-dying worm, the unquenchable fire, and He who contrasts with the eternal joys of the redeemed the everlasting woes of the lost. His loving arms would enfold the whole human race, but not while impenitent or unbelieving; the benefits of His redemption are conditional."

"The longer men sin, the more easily they can; for every act of transgression weakens conscience, stupefies intellect, hardens hearts, adds force to bad habits, and takes force from good example. And, surely, there is nothing in such associations; as wicked affinities will insure to the sinner in the future state, to incline him to repentance."

"Give us more and more of real Christianity, and we shall need less of its evidences. Act upon the supposition that Christ is a Divine Teacher, and you will soon have a demonstration of its truth."

"O, to have the soul bathed all day long in this thought, " as the pebble in the willow brook " until the words come like the tears, because the heart is full, and we cannot help it; to feel, in the darkest hour, that there is an unseen Spectator whose eyes rest on us like morning on the flowers; and that in the severest sorrow, we can sink into a presence full of love and sympathy, deeper than ever breathed from earth or sky or loving hearts— a presence in which all fears and anxieties melt away as ice-crystals in the warm ocean. This is heaven."

"Go to the family where darkness and suspicion and jealousy and disorder reign, and if they will but receive Christ, mark how light and confidence and order and peace spring up. Go to the regions of superstition and idolatry, and see what transformations are effected by Jesus."

"Christ is a rock in a weary land, a covert from the tempest of Divine justice, receiving through the ages the snows of Divine mercy, and melting them for the green pastures and still waters of God's peaceful flock — a rock against which wicked men and devils have breathed their empty curses in vain, for eighteen hundred years."

"Go to Dahomey, Ashantee, Caffraria, Malaisia, — anywhere; search out the rudest people on earth; draw a picture of its vices and cruelties, make it as black as you can, and we will parallel it by pictures of Greece under Pericles and of Rome under Cicero."

"They take inadequate views of Christ's prophetic character, who think Jesus came only to utter discourses, parables, and prayers. Suppose all He ever said to be found in the writings of Jewish rabbis and heathen philosophers, His great function would still be an orginal one, to show us the Father."

"God's beloved Son, leaving the echoes of His cries upon the mountains and the traces of His weary feet upon the streets, shedding His tears over the tombs and His blood upon Golgotha, associating His life with our homes, and His corpse with our sepulchres, shows us how we, too, may be sons in the humblest vale of life, and sure of sympathy in heaven amid the deepest wrongs and sorrows of earth."

"Christ's method is divine. His words have the charm of antiquity with the freshness of yesterday; the simplicity of a child with the wisdom of a God; the softness of kisses from the lip of love, and the force of the lightning rending the tower. His parables are like groups of matchless statuary; His prayers like an organ peal floating round the world and down the ages, echoed by the mountain-peaks and plains into rich and varied melody, in which all devout hearts find their noblest feelings at once expressed, sustained, refined. His truths are self-evidencing. They fall into the soul as seed into the ground, to rest and germinate. He speaks, and all nature and life become vocal with theology."

"All other great men are valued for their lives; He, above all, for His death, around which mercy and truth, righteousness and peace, God and man are reconciled; for the cross is the magnet which sends the electric current through the telegraph between earth and heaven, and makes both Testaments thrill, through the ages of the past and future, with living, harmonious, and saving truth."

"The world cannot bury Christ. The earth is not deep enough for His tomb, the clouds are not wide enough for His winding-sheet; He ascends into the heavens, but the heavens cannot contain Him. He still lives — in the church which burns unconsumed with His love; in the truth that reflects His image; in the hearts which burn as He talks with them by the way."

"The enthronement of Christ over the minds of men is steadily going forward. His kingdom embraces the princes in the realm of mind. It embraces the nations of highest civilization. They are all beneath the cross. It is maintained by simple authority. Other mental monarchs rule by logic; Christ's word is law — it is satisfying to His subjects. His truth in the handsof His disciples, like the bread He broke upon the mountains, is an ample supply for the millions that gather at His table."

"You may be a dreadful failure. Christ is a Divine success. "Who shall lay any thing to the charge of God's elect? It is God that justifieth.""

"In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name."

"Do you ask why Mary Magdalene was the one chosen to whom first of all Christ should show Himself after the resurrection? This we know — she trusted in Him, and she loved Him; she waited at His sepulchre; she sought, she looked, she wept; and if we would have Christ reveal Himself to us, we, too, must seek and wait and long and trust and love."

"Faith is a simple trust in a personal Redeemer. The simpler our trust in Christ for all things, the surer our peace."

"The only qualification for knowing Divine things is to love them; to know Christ and to see the light of His revelation, we have only to aspire after a filial temper."

"But how shall this love be demonstrated? After what method shall it be expressed? Not by secret musings alone; not by the chanting of religious sonnets alone; not by grateful remembrances of Him — at His table only — but by deeds of love towards those who in a real sense represent Him, because partakers of that nature, our common humanity, which He condescended to assume."

"Our Lord does not praise the centurion for his amiable care of his servants, nor for his generosity to the Jews, nor for his public spirit, nor for his humility, but for his faith."

"There is a boundary to the understanding, and when it is reached, faith is the continuation of reason."

"Lov'est thou me? This is the one test question of our religion; for he that loveth is born of God."

"What do we know about the world unseen? What reasonings, what curiosity, what misgivings there have been concerning that impenetrable mystery! Out of this mystery and vagueness and vastness comes the human form of the Divine Redeemer. He assures us that there is an unmixed and endless life, and that all we have to do to secure it is, to trust ourselves to Him who came to declare it and to confer it."

"To-day Christ, in a certain sense, is on trial before us all. In these living hearts, in every one to-day, there will be a judgment of some sort passed upon His sacred person."

"Eternal life does not depend upon our perfection; but because it does depend upon the grace of Christ and the love of the Spirit, that love shall prompt us to emulate perfection."

"As Leslie Stephen has demonstrated, to suppress one truth is to suppress all truth, for truth is a coherent whole."

"Although Stephen was apt to be too apologetic for intruding his opinions upon readers who were anxious to hear them, it is proper that every man should apologise for writing about Shakespeare. ... But it would have been a great loss to all lovers of good literature if Stephen had not, at the close of his life, overcome his diffidence and given us his forty-four pages on 'Shakespeare as a Man.'"

"He called individuals the tissue of society and stated that they are only relatively independent of the social body. Morality is distorted by and does not consider, first of all, the interests of the individual. Stephen claimed that pleasure must be accounted for by the conditions which make acts pleasant in specific cases. Survival in the evolutionary process, Stephen wrote, is more ultimate than pleasure, though men do not consciously realize this fact."

"The fool who does not know his own folly may be doing nothing, and the philosopher who is trying to darken knowledge may be doing worse than nothing; but every sincere attempt to grapple with real difficulties made by a man not utterly incompetent has its value."

"We can no longer be content with refuting our opponents; we are also bound to explain them. The vitality of any doctrine supposed to be erroneous proves that it cannot be entirely erroneous."

"The poet should touch our heart by showing his own"

"The doctrine of toleration requires a positive as well as a negative statement. It is not only wrong to burn a man on account of his creed, but it is right to encourage the open avowal and defence of every opinion sincerely maintained. Every man who says frankly and fully what he thinks is so far doing a public service. We should be grateful to him for attacking most unsparingly our most cherished opinions."

"Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season."

"A good talker, even more than a good orator, implies a good audience. Modern society is too vast and too restless to give a conversationalist a fair chance."

"If atheism is to be used to express the state of mind in which God is identified with the unknowable, and theology is pronounced to be a collection of meaningless words about unintelligible chimeras, then I have no doubt, and I think few people doubt, that atheists are as plentiful as blackberries."

"If you wish at once to do nothing and to be respectable now-a-days, the best pretext is to be at work on some profound study."

"He who sees only what is before his eyes sees the worst part of every view."

"The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact."

"Poe is a kind of Hawthorne and delirium tremens."

"Why, when no honest man will deny in private that every ultimate problem is wrapped in the profoundest mystery, do honest men proclaim in pulpits that unhesitating certainty is the duty of the most foolish and ignorant? Is it not a spectacle to make the angels laugh?"

"Philistine – a word which I understand properly to denote indifference to the higher intellectual interests. The word may also be defined, however, as the name applied by prigs to the rest of their species."

"This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness."

"One always feels that a merely educated man holds his philosophical views as if they were so many pennies in his pocket. They are separate from his life. Whereas with a cultured man there is no gap or lacuna between his opinions and his life. Both are dominated by the same organic, inevitable fatality. They are what he is."

"One of the curious psychological facts, in connection with the various ways in which various minds function, is the fact that when in these days we seek to visualize, in some pictorial manner, our ultimate view of life, the images which are called up are geometrical or chemical rather than anthropomorphic. It is probable that even the most rational and logical among us as soon as he begins to philosophize at all is compelled by the necessity of things to form in the mind some vague pictorial representation answering to his conception of the universe. Most minds see the universe of their mental conception as something quite different from the actual stellar universe upon which we all gaze. Even the most purely rational minds who find the universe in "pure thought" are driven against their rational will to visualize this "pure thought" and to give it body and form and shape and movement."

"The permanent mental attitude which the sensitive intelligence derives from philosophy is an attitude that combines extreme reverence with limitless skepticism."

"They are at least proof of the inalienable part played, in the functioning of our complex vision, by sensation as an organ of research. But they have a further interest. They are an illuminating revelation of the inherent character and personal bias of the individual soul who is philosophizing. I suppose to a great many minds what we call "the universe" presents itself as a colossal circle, without any circumference, filled with an innumerable number of material objects floating in some thin attenuated ether. I suppose the centre of this circle with no circumference is generally assumed to be the "self" or "soul" of the person projecting this particular image."