Covid 19 Pandemic

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April 10, 2026

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April 10, 2026

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"Governments around the world say they’re engaged in a war against the coronavirus. [...] This kill-or-die idiom is more than casual rhetorical overkill. Many governments are symbolically but very deliberately calling, in this time of fear and uncertainty, for general along military lines. This is so they can, while pointing to an insidious foreign enemy, aim their firepower against some of the most valuable institutions of domestic public life. They have been very successful so far. [...] In addition to economic and military , wartime measures typically encourage a high degree of political, social and intellectual conformity. The general idea is that, in the face of an existential challenge from a vicious enemy, ought to cease. The media tends to become more patriotic, as do former . Such was the case in the United States during the early stages of its wars in Afghanistan and Iraq, when most journalists and even Democratic politicians rallied around the Republican George W. Bush administration. The trouble is that the "war" against Covid-19 is actually not a war at all. And no one should feel obliged to sign up for it. The loss of, and separation from, loved ones, and the fear and anxiety that is devastating many lives is not an opportunity to fantasize about heroism in battle. The pandemic is, primarily, a global public health emergency; it is made potentially lethal as much by long neglected and underfunded social welfare systems as by a highly contagious virus. A plain description like this is not as stirring as a call to arms — and doesn’t justify the more extreme actions governments have taken against critics during the crisis. It does, however, open up a line of inquiry that journalists ought to pursue, now as well as in the future."

- COVID-19 pandemic

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"The public service is a mechanism by which the governors become the servants of the governed. These obligations, which are imposed on those who govern as well as the agents of government, form the basis of what Duguit calls "public responsibility." This is why the public service is a principle of social solidarity, one which is imposed on all, and not a principle of sovereignty, inasmuch as the latter is incompatible with the very idea of public responsibility. This conception of the public service has largely been suppressed by the fiction of state sovereignty. But the public service nonetheless continues to make itself felt by virtue of the strong connection citizens feel toward what they still consider to be a . For the citizen's right to public services is the strict corollary of the duty or obligation of state representatives to provide public services. This why the citizens of various European countries affected by the current crisis have demonstrated, in diverse ways, their attachment to public services in their daily fight against the coronavirus: for instance, the citizens of numerous Spanish cities have applauded their healthcare workers from their balconies, regardless of their political attitude toward the centralized . [...] Two relations must therefore be carefully separated here: the citizenry’s attachment to the public service, and healthcare in particular, in no way suggests adherence to public authority or public power in its various forms, but rather suggests an attachment to services whose essential function is to meet the public's need. Far from disclosing an underlying identification with the nation, this attachment gestures toward a sense of a universal that crosses borders, and accordingly renders us sensitive to the trials our "pandemic co-citizens" are enduring, whether they are Italian, Spanish, or live beyond European borders. We are extremely skeptical of Macron's promise to be the first leader to question "our developmental model" after the crisis is over, and there are plenty of reasons to think that the drastic economic measures currently in place will eventually share the same fate as those enacted during the 2008 economic crisis: we will likely see a concerted effort to "return to normal" — i.e., return to our otherwise uninterrupted destruction of the planet amidst increasingly conditions of social inequality. And we fear the enormous stimulus packages designed to "save the economy" will once again be borne on the backs of the lowest-paid workers and taxpayers."

- COVID-19 pandemic

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"What has since become abundantly apparent is the destructive influence of behavioral economics and the so-called "nudge theory" of political decision-making, which relies on and stimuli to steer individual behavior, rather than coercion or restraint. We now know that the "nudge unit," or the "," that advises the British Government successfully convinced the state of their theory that individuals who are too quickly constrained by severe measures will tire and relax their discipline when the epidemic reaches its peak, which is precisely when discipline is needed most. Since 2010, 's economic theory — which he outlines in the book Nudge (2009) — is widely thought to be the best means for producing "efficient state governance." This approach tells us to encourage people, without coercing them, to make the best decisions through the use of "nudges": by using gentle, indirect, comfortable and optional influences upon individuals who are still ultimately free to make their own choices. The application of this "" in the fight against the epidemic has been two-fold: (a) the rejection of any coercive measures to regulate individual behavior and (b) a preference for "barrier gestures": keep your distance, wash your hands, cough into your elbow, self-isolate if you have a fever and all for your own benefit. This wager to rely on soft, voluntary measures was risky: there is no scientific or empirical evidence demonstrating the effectiveness of this approach in the context of an epidemic. And it is now all too clear that this approach entirely failed."

- COVID-19 pandemic

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"As with all so-called humanitarian crises, it is essential to remember that the social conditions found across most of the countries of the South are the direct product of how these states are inserted into the hierarchies of the . Historically, this included a long encounter with Western colonialism, which has continued, into contemporary times, with the subordination of poorer countries to the interests of the world's wealthiest states and largest transnational corporations. [...] Foregrounding these historical and global dimensions helps make clear that the enormous scale of the current crisis is not simply a question of viral and a lack of to a . The ways that most people across Africa, Latin America, the Middle East, and Asia will experience the coming pandemic is a direct consequence of a global economy systemically structured around the exploitation of the resources and peoples of the South. In this sense, the pandemic is very much a social and human-made disaster — not simply a calamity arising from natural or biological causes. One clear example of how this disaster is human-made is the poor state of public s across most countries in the South, which tend to be underfunded and lacking in adequate medicines, equipment, and staff. This is particularly significant for understanding the threat presented by COVID-19 due to the rapid and very large surge in serious and critical cases that typically require hospital admission as a result of the virus (currently estimated at around 15–20 percent of confirmed cases). This fact is now widely discussed in the context of Europe and the United States, and lies behind the strategy of "flattening the curve" in order to alleviate the pressure on hospital critical care capacity."

- COVID-19 pandemic

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"Meanwhile, the quarantined and semi-isolated are discovering, using digital tools, new ways to mobilize to provide care and mutual aid to those in our communities in need. We are slowly recovering our lost powers of life in common, hidden in plain sight, our secret inheritance. We are learning again to become a cooperative species, shedding the claustrophobic skin of . In the suspension of a capitalist order of competition, distrust and endless, pointless hustle, our ingenuity and compassion are resurfacing like the birds to the smog-free sky. When the Spring arrives, the struggle will be to preserve, enhance, network and organize this ingenuity and compassion to demand no return to normal and no new normal. [...] We have learned how to bring a capitalist economy to its knees through non-violent protest in the face of overwhelming, technologically augmented oppression. We are learning how to become ungovernable by either states or markets. Equally important, we have learned new ways to care for one another without waiting for the state or for authorities. We are rediscovering the power of mutual aid and solidarity. We are learning how to communicate and cooperate anew. We have learned how to organize and to respond quickly, how to make collective decisions and to take responsibility for our fate. Like the heroes of all good epics, we are not ready, our training was not completed, yet fate will not wait. Like all true heroes, we must make do with what we have: one another and nothing else. As the world closes its eyes for this strange, dreamlike quarantine ⁠— save of course for those frontline health, service and care workers who, in the service of humanity, cannot rest, or those who have no safe place to dream ⁠— we must make ready for the waking. We are on the cusp of a great refusal of a return to normal and of a new normal, a vengeful normalcy that brought us this catastrophe and that will only lead to more catastrophe. In the weeks to come, it will be time to mourn and to dream, to prepare, to learn, and to connect as best we can. When the isolation is over, we will awaken to a world where competing regimes of vindictive normalization will be at war with one another, a time of profound danger and opportunity. It will be a time to rise and to look one another in the eye."

- COVID-19 pandemic

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"Against all these fateful outcomes there will be those among us who refuse to return to normal, or to embrace the "new normal," those of us who know that "the trouble with normal is it only gets worse." Already, in the that the crisis has unleashed, we are seeing extraordinary measures emerge that reveal that much of the neoliberal regime's claims to necessity and austerity were transparent lies. The God-like market has fallen, again. In different places a variety of measures are being introduced that would have been unimaginable even weeks ago. These have included the suspension of rents and mortgages, the free provision of public transit, the deployment of basic incomes, a hiatus in debt payments, the commandeering of privatized hospitals and other once-public infrastructure for the public good, the liberation of incarcerated people, and governments compelling private industries to reorient production to common needs. We hear news of significant numbers of people refusing to work, taking wildcat labor action, and demanding their right to live in radical ways. In some places, the underhoused are seizing vacant homes. We are discovering, against the upside-down capitalist value paradigm which has enriched the few at the expense of the many, whose labor is truly valuable: care, service, and frontline public sector workers. There has been a proliferation of grassroots radical demands for policies of care and solidarity not only as emergency measures, but in perpetuity."

- COVID-19 pandemic

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"After months of chaos, isolation and fear, the desire to return to normal, even if normal is an abusive system, may be extremely strong. The stage is set for this desire to be accompanied by a frantic . Will we want someone to blame, especially those of us who lose loved ones? Must there be blood, figurative or literal?: a baptism by fire so that the old order ⁠— which, of course, created the conditions of austerity and inequality that made this plague so devastating⁠ — can be reborn in purified form. Of course, things will never be "normal" again: some of us, the privileged and wealthy, may be afforded the illusion, but this illusion is likely to be carried on the backs of the vast majority who will work harder, longer and for less, suffer greater risks and fewer rewards. The debts of the pandemic, literal and figurative, will have to be repaid. On the other hand ⁠— or maybe at the same time ⁠— we can also expect that, among the powerful and among the rest of us, there will be calls to reject the "return to normal," but in order to embrace something even worse. It is likely that the chaos and deaths of the pandemic will be blamed on too much democracy, liberalism and empathy. Now that states are flexing their muscles and taking full command of society, there will be many who do not want the sleeve to be rolled back down. We may yet see, in this crisis, the use of repressive force on s ⁠— as it is already being used on migrants and incarcerated people ⁠— and I fear that it will be seen by many as justified, a to feed the Gods of fear. In the wake of the pandemic we can be sure that fascists and will seek to mobilize tropes of ⁠— racial, national, economic ⁠— purity, purification, parasitism, and pollution to impose their long-festering dreams on reality."

- COVID-19 pandemic

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