Communists From Germany

"I feel that by her act, she did something liberating, even for our family"

"This is the Auschwitz generation, and there's no arguing with them!"

"Don’t blather that it is too hard. The action to liberate Baader wasn’t crocheting doilies either."

"Violence is the only way to answer violence."

"I am also overcome by fury and helplessness when I read these letters... What twisted thinking! What helplessness! What desperation and brutality against themselves, against me and others."

"Wonderful, I like cars, too, I like all the great things you can buy in a department store. But when you have to buy them in order to stay unaware, comatose, then the price you pay is too high."

"Ahab makes a great impression on his first appearance in Moby Dick... And if either by birth or by circumstance something pathological was at work deep in his nature, this did not detract from his dramatic character. For tragic greatness always derives from a morbid break with health, you can be sure of that."

"I just can't believe that there won't come a day when people won't be fed-up with being overfed. That they won't get fed-up with the self-deception that all this fantastic food is the whole point of life."

"...it is not the lefty ass-kissers you have to agitate, but the objective left-wing..."

"The people in our country and in America and in all West European countries, they have to gorge and guzzle so that they don't even start to think about the fact that we have something to do with Vietnam or what it might be about, OK?"

"On a double-log plot, my grandmother fits on a straight line."

"The scale of the movement was impressive, with over 120 committees established nationwide. [...] The fact that so many committees adopted similar names and policies poses the question of whether there was a centralised organisation at work. Communists were prominent in nearly every Antifa despite the opposition of Moscow. Walter Ulbricht, the KPD leader, criticised the 'spontaneous creation of KPD bureaus, people's committees, and Free Germany committees', but he could do little as the KPD central apparatus had no communication link with the rank and file. Once communications were restored he could report: 'We have shut these [Antifas] down and told the comrades that all activities must be channelled through the state apparatus.'"

"Es muss demokratisch aussehen, aber wir müssen alles in der Hand haben."

"The authorities in the German Democratic Republic kept an even more rigid control over their people than was achieved by Hoxha in Albania, whose mountainous terrain and village traditions made things difficult for the central state authorities. Walter Ulbricht aimed to turn his state into a model of contemporary communism. It was his constant pestering that pushed the Soviet Presidium into sanctioning the building of the Berlin Wall. Competition was joined with West Germany to raise the quality of material and social life, and Ulbricht constantly claimed that the German Democratic Republic was winning. In 1963 he introduced a New Economic System which provided enterprises and their managers with somewhat wider powers outside central planning control. Output rose but never as quickly as in West Germany. Although people were better off than previously, Ulbricht’s unpopularity deepened. His ideological rigidity made even Brezhnev appear flexible. No one could forget that he bore responsibility for stopping people from meeting their relatives in the West. He was fired in May 1971, utterly convinced of the correctness of his policies to the very end. His successor Erich Honecker was only marginally less gloomy. Political presentation was made somewhat livelier but the basic policies remained the same. Far from being a workers’ paradise, the German Democratic Republic was eastern Europe’s most efficient police state."

"The West German revanchists and militarists are using the peace-loving position of the USSR and the member-states of the Warsaw Pact on the resolution of German question, so as to inflict harm on the German Democratic Republic through subversive activity and the illegal recruitment of citizens of the German Democratic Republic. For this, they primarily use the open border in Berlin. In the interests of the peaceful work and construction by the citizens of the German Democratic Republic and of the member-states of the Warsaw Pact, it is necessary to stop the illegal recruitment and other hostile measures. Therefore, we propose that the member-states of the Warsaw Pact agree, in the interests of the cessation of the subversive activity, to implement control along the borders of the German Democratic Republic, including the borders in Berlin, comparable to the control along the state borders of the Western powers."

"With the creation of a separate West German state, with the conclusion of the Paris Agreements and with the inclusion of West Germany in NATO, the Western powers finally unilaterally broke the Potsdam Agreement, this sole valid document in international law for Germany in the postwar period. It is not coincidental that in connection with this a special occupation status of the three powers was established in West Berlin. By this three-sided occupation status, the Western powers themselves confirmed that they violated the international-legal basis of their occupation regime in West Berlin and that this regime was based only on undisguised military force."

"Ulrike Mainhod is Dead - Let's Rescue the Living"

"In the moment when you become serious about solidarity with the Vietnamese, when you become intent on weakening the American position everywhere in the world, so that the Vietnamese people derive some benefit... then I really don’t see the difference between the terrorism of the police that we have already experienced in Berlin and are threatened with now and the stormtrooper terror of the Thirties."

"We are acting for those who are trying to free themselves from terror and violence. And if no means other than war remains for them, then we are for their war. And we are against those who escalate their terror up to the use of nuclear weapons, something currently being discussed in regard to Vietnam."

"Dare to struggle; dare to win! Attack and smash the power of imperialism! It is the duty of every revolutionary to make the revolution!We call on all militants in the Federal Republic to make all American establishments targets of their attacks in their struggle against US imperialism! Long live the RAF!"

"These are the strategic dialectics of anti-imperialist struggle: through the defensive reactions of the system, the escalation of counterrevolution, the transformation of the political martial law into military martial law, the enemy betrays himself, becomes visible."

"Protest is when I say this does not please me. Resistance is when I ensure what does not please me occurs no more."

"The function of leadership in the guerrilla, the function of Andreas Baader in the RAF is orientation: not just to distinguish the main points from the minor ones in each situation but also to remain with the entire political context in all situations; to never lose sight, among technical and logistic details and problems, of the aim, which is the revolution."

"The most important woman in German politics since Rosa Luxemburg"

"To live means to finesse the processes to which one is subjugated."

"Do not rejoice in his defeat, you men. For though the world has stood up and stopped the bastard, the bitch that bore him is in heat again."

"Always the victor writes the history of the vanquished. He who beats distorts the faces of the beaten. The weaker depart from this world and the lies remain."

"Ah, what an age it is When to speak of trees is almost a crime For it is a kind of silence about injustice!"

"Those who are weak don't fight. Those who are stronger might fight for an hour. Those who are stronger still might fight for many years. The strongest fight their whole life. They are the indispensable ones."

"You don't need to pray to God any more when there are storms in the sky, but you do have to be insured."

"Don't be afraid of death so much as an inadequate life."

"Mr. Wurlitzer, I am now in a position to receive your organ."

"What is the burgling of a bank to the founding of a bank?"

"For the task assigned them Men aren't smart enough or sly Any rogue can blind them With a clever lie."

"The law is simply and solely made for the exploitation of those who do not understand it or of those who, for naked need, cannot obey it."

"For once you must try not to shirk the facts: Mankind is kept alive by bestial acts."

"You may proclaim, good sirs, your fine philosophy But till you feed us, right and wrong can wait!"

"My business is too difficult. My business is trying to arouse human pity. There are few things that'll move people to pity, a few, but the trouble is when they've been used several times, they no longer work. So it happens, for instance, that a man who sees another man on the street corner with only a stump for an arm will be so shocked the first time that he'll give him sixpence. But the second time it'll only be a threepenny bit. And if he sees him a third time, he'll hand him over cold-bloodedly to the police."

"And the shark he has his teeth and There they are for all to see And Macheath he has his knife but No one knows where it may be."

"First comes a full stomach, then comes ethics."

"Those who lead the country into the abyss Call ruling too difficult For ordinary men."

"Literary works cannot be taken over like factories, or literary forms of expression like industrial methods. Realist writing, of which history offers many widely varying examples, is likewise conditioned by the question of how, when and for what class it is made use of."

"Let nothing be called natural In an age of bloody confusion, Ordered disorder, planned caprice, And dehumanized humanity, lest all things Be held unalterable!"

"The theater-goer in conventional dramatic theater says: Yes, I've felt that way, too. That's the way I am. That's life. That's the way it will always be. The suffering of this or that person grips me because there is no escape for him. That's great art — Everything is self-evident. I am made to cry with those who cry, and laugh with those who laugh. But the theater-goer in the epic theater says: I would never have thought that. You can't do that. That's very strange, practically unbelievable. That has to stop. The suffering of this or that person grips me because there is an escape for him. That's great art — nothing is self-evident. I am made to laugh about those who cry, and cry about those who laugh."

"Do not treat me in this fashion. Don't leave me out. Have I not Always spoken the truth in my books? And now You treat me like a liar! I order you: Burn me!"

"The main objective is to learn to think crudely. Crude thinking is the great one's thinking."

"A man who strains himself on the stage is bound, if he is any good, to strain all the people sitting in the stalls."

"In 1935 German communist poet and playwright Bertolt Brecht wrote an essay, "Writing the Truth: Five Difficulties," about the challenges facing writers during a time of political repression and manipulation. He said, "The writer who wishes to combat lies and ignorance and to write the truth must overcome at least five difficulties." These were "the courage to write the truth when truth is everywhere opposed; the keenness to recognize it, although it is everywhere concealed; the skill to manipulate it as a weapon; the judgment to select those in whose hands it will be effective; and the cunning to spread the truth among such persons." Brecht wrote, "We must tell the truth about evil conditions to those for whom the conditions are worst, and we must also learn the truth from them. We must address not only people who hold certain views, but people who, because of their situation, should hold these views....Even the hangmen can be addressed when the payment for hanging stops, or when the work becomes too dangerous." If people don't hold the views we expect their lives to generate, we need to listen more deeply, listen to the layers of stories underlying the ones they tell, until we find the layer where our truths meet. Finally, Brecht speaks of cunning, the skill to evade repression but also to work around people's resistance to the truth, to make intentional choices about whether and how to encode our messages, based entirely on what will be most effective. Some radicals insist on using the clichéd language of bloody chains and groaning masses, phrases that make them feel militant but limit their audience. Sometimes it's more effective to say "profit-driven society" instead of "capitalism," "making war on people to steal their stuff" instead of "imperialism." Brecht asked writers to act based on the results we want to achieve, not just on what makes us feel good in the moment."

"In my conscious effort to become an American writer, I gave up my German literary models-Thomas Mann, Knut Hamsun, Karl Kraus. I read all the O. Henry Award-winning short-story collections of the past decade, Hemingway, Dos Passos and Faulkner. Richard Wright's work struck me with elemental force-he spoke from the gut in a way I wished I could speak, but that seemed utterly unobtainable to me at that time. Carl and I read Carl Sandburg, Vachel Lindsay and Walt Whitman aloud to each other. The only German author I was not willing to give up was Bertolt Brecht, whose work on the emigration experience spoke to me directly and powerfully. I was determined that Carl must learn to appreciate Brecht as I did. I developed the ability to do simultaneous translation, reading in German and speaking in English, but I never did get Brecht's poetic quality right until much later, when I translated some of his work in earnest and with care, in writing...Brecht wrote eloquently about the cost paid by the writer forced to abandon his language."

"As a youth I enjoyed — indeed, like most of my contemporaries, revered — the agitprop plays of Brecht, and his indictments of Capitalism. It later occurred to me that his plays were copyrighted, and that he, like I, was living through the operations of that same free market. His protestations were not borne out by his actions, neither could they be. Why, then, did he profess Communism? Because it sold. The public’s endorsement of his plays kept him alive; as Marx was kept alive by the fortune Engels’s family had made selling furniture; as universities, established and funded by the Free Enterprise system — which is to say by the accrual of wealth — house, support, and coddle generations of the young in their dissertations on the evils of America."