Comedians From The United States

"The best of us would rather be popular than right."

"I would throw out the old maxim, ‘My country, right or wrong,’ etc., and instead I would say, ‘My country when she is right.’ Because patriotism is supporting your country all the time, but your government only when it deserves it."

"There. Is it good? Sir, it is pie. It will bring into camp any idiot that sits in darkness anywhere. But not if we adulterate it. It is proper to be emphatic upon that point. This brand is strictly for Export -- apparently. Apparently. Privately and confidentially, it is nothing of the kind. Privately and confidentially, it is merely an outside cover, gay and pretty and attractive, displaying the special patterns of our Civilization which we reserve for Home Consumption, while inside the bale is the Actual Thing that the Customer Sitting in Darkness buys with his blood and tears and land and liberty. That Actual Thing is, indeed, Civilization, but it is only for Export. Is there a difference between the two brands? In some of the details, yes."

"The Blessings-of-Civilization Trust, wisely and cautiously administered, is a Daisy. There is more money in it, more territory, more sovereignty, and other kinds of emolument, than there is in any other game that is played. But Christendom has been playing it badly of late years, and must certainly suffer by it, in my opinion. She has been so eager to get every stake that appeared on the green cloth, that the People who Sit in Darkness have noticed it -- they have noticed it, and have begun to show alarm. They have become suspicious of the Blessings of Civilization. More -- they have begun to examine them. This is not well. The Blessings of Civilization are all right, and a good commercial property; there could not be a better, in a dim light. In the right kind of a light, and at a proper distance, with the goods a little out of focus, they furnish this desirable exhibit to the Gentlemen who Sit in Darkness: LOVE, LAW AND ORDER, JUSTICE, LIBERTY, GENTLENESS, EQUALITY, CHRISTIANITY, HONORABLE DEALING, PROTECTION TO THE WEAK, MERCY, TEMPERANCE, EDUCATION, -- and so on."

"Extending the Blessings of Civilization to our Brother who Sits in Darkness has been a good trade and has paid well, on the whole; and there is money in it yet, if carefully worked -- but not enough, in my judgement, to make any considerable risk advisable. The People that Sit in Darkness are getting to be too scarce -- too scarce and too shy. And such darkness as is now left is really of but an indifferent quality, and not dark enough for the game. The most of those People that Sit in Darkness have been furnished with more light than was good for them or profitable for us. We have been injudicious."

"Shall we? That is, shall we go on conferring our Civilization upon the peoples that sit in darkness, or shall we give those poor things a rest? Shall we bang right ahead in our old-time, loud, pious way, and commit the new century to the game; or shall we sober up and sit down and think it over first? Would it not be prudent to get our Civilization-tools together, and see how much stock is left on hand in the way of Glass Beads and Theology, and Maxim Guns and Hymn Books, and Trade-Gin and Torches of Progress and Enlightenment (patent adjustable ones, good to fire villages with, upon occasion), and balance the books, and arrive at the profit and loss, so that we may intelligently decide whether to continue the business or sell out the property and start a new Civilization Scheme on the proceeds?"

"If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?"

"In estimating worldly values the Jew is not shallow, but deep. With precocious wisdom he found out in the morning of time that some men worship rank, some worship heroes, some worship power, some worship God, and that over these ideals they dispute and cannot unite--but that they all worship money; so he made it the end and aim of his life to get it. The cost to him has been heavy; his success has made the whole human race his enemy..."

"Ages of restriction to the one tool which the law was not able to take from him--his brain--have made that tool singularly competent..."

"I am persuaded that in Russia, Austria, and Germany nine-tenths of the hostility to the Jew comes from the average Christian's inability to compete successfully with the average Jew in business--in either straight business or the questionable sort."

"In the cotton States, after the war...the Jew came down in force, set up shop on the plantation, supplied all the negro's wants on credit, and at the end of the season was proprietor of the negro's share of the present crop and of part of his share of the next one. Before long, the whites detested the Jew, and it is doubtful if the negro loved him."

"I wish to come down eighteen hundred years later and refer to a remark made by one of the Latin historians. Some Christians were persecuted in Rome through error, they being 'mistaken for Jews.' The meaning seems plain. These pagans had nothing against Christians, but they were quite ready to persecute Jews. For some reason or other they hated a Jew before they even knew what a Christian was. May I not assume, then, that the persecution of Jews is a thing which antedates Christianity and was not born of Christianity?"

"In this connection I call to mind Genesis, chapter xlvii...the pathetic story of the years of plenty and the years of famine in Egypt, and how Joseph, with that opportunity, made a corner in broken hearts, and the crusts of the poor, and human liberty--a corner whereby he took a nation's money all away, to the last penny...then took the nation itself, buying it for bread, man by man, woman by woman, child by child, till all were slaves...and it was a disaster so crushing that its effects have not wholly disappeared from Egypt to-day... Was Joseph establishing a character for his race which would survive long in Egypt? and in time would his name come to be familiarly used to express that character--like Shylock's? It is hardly to be doubted. Let us remember that this was centuries before the Crucifixion."

"The Jew has his other side. He has some discreditable ways, though he has not a monopoly of them... He has a reputation for various small forms of cheating, and for practising oppressive usury, and for burning himself out to get the insurance, and for arranging cunning contracts which leave him an exit but lock the other man in, and for smart evasions which find him safe and comfortable just within the strict letter of the law, when court and jury know very well that he has violated the spirit of it."

"These facts are all on the credit side of the proposition that the Jew is a good and orderly citizen. Summed up, they certify that he is quiet, peaceable, industrious, unaddicted to high crimes and brutal dispositions; that his family life is commendable; that he is not a burden upon public charities; that he is not a beggar; that in benevolence he is above the reach of competition. These are the very quintessentials of good citizenship."

"A Jewish beggar is not impossible, perhaps; such a thing may exist, but there are few men that can say they have seen that spectacle."

"The Jew is not a disturber of the peace of any country. Even his enemies will concede that. He is not a loafer, he is not a sot, he is not noisy, he is not a brawler nor a rioter, he is not quarrelsome. In the statistics of crime his presence is conspicuously rare — in all countries. With murder and other crimes of violence he has but little to do: he is a stranger to the hangman. In the police court's daily long roll of "assaults" and "drunk and disorderlies" his name seldom appears ..."

"I have no special regard for Satan; but, I can at least claim that I have no prejudice against him. It may even be that I lean a little his way, on account of his not having a fair show. All religions issue bibles against him, and say the most injurious things about him, but we never hear his side. We have none but the evidence for the prosecution, and yet we have rendered the verdict. To my mind, this is irregular. It is un-English, it is un-American; it is French."

"I have no color prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse."

"Nothing that grieves us can be called little: by the eternal laws of proportion a child's loss of a doll and a king's loss of a crown are events of the same size."

"Prosperity is the best protector of principle."

"When in doubt, tell the truth."

"To string incongruities and absurdities together in a wandering and sometimes purposeless way, and seem innocently unaware that they are absurdities, is the basis of the American art, if my position is correct."

"The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it."

"You can't depend on your eyes when your imagination is out of focus."

"Whenever the literary German dives into a sentence, that is the last you are going to see of him till he emerges on the other side of his Atlantic with his verb in his mouth."

"Many a small thing has been made large by the right kind of advertising."

"There isn't time--so brief is life--for bickerings, apologies, heartburnings, callings to account. There is only time for loving--and but an instant, so to speak, for that."

"I reckon I got to light out for the Territory ahead of the rest, because Aunt Sally she's going to adopt me and sivilize me and I can't stand it. I been there before."

"I was a-trembling, because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself, "All right, then, I'll go to hell.""

"H'aint we got all the fools in town on our side? And ain't that a big enough majority in any town?"

"To be, or not to be; that is the bare bodkin."

"There warn't anybody at the church, except maybe a hog or two, for there warn't any lock on the door, and hogs likes a puncheon floor in summer-time because it's cool. If you notice, most folks don't go to church only when they've got to; but a hog is different."

"Jim was most ruined for a servant, because he got stuck up on account of having seen the devil and been rode by witches."

"There was things which he stretched, but mainly he told the truth."

"Persons attempting to find a motive in this narrative will be prosecuted; persons attempting to find a moral in it will be banished; persons attempting to find a plot in it will be shot. BY ORDER OF THE AUTHOR."

"In German, a young lady has no sex, while a turnip has."

"Some German words are so long that they have a perspective. Observe these examples:"

"You may say a cat uses good grammar. Well, a cat does -- but you let a cat get excited once; you let a cat get to pulling fur with another cat on a shed, nights, and you'll hear grammar that will give you the lockjaw. Ignorant people think it's the noise which fighting cats make that is so aggravating, but it ain't so; it's the sickening grammar they use."

"We have not the reverent feeling for the rainbow that the savage has, because we know how it is made. We have lost as much as we gained by prying into that matter."

"A gifted person ought to learn English (barring spelling and pronouncing) in thirty hours, French in thirty days, and German in thirty years."

"One of the brightest gems in the New England weather is the dazzling uncertainty of it."

"Probable nor'east to sou'west winds, varying to the soutard and westard and eastard and points between; high and low barometer, sweeping round from place to place; probable areas of rain, snow, hail, and drought, succeeded or preceded by earthquakes with thunder and lightning."

"There is a sumptuous variety about the New England weather that compels the stranger's admiration — and regret. The weather is always doing something there; always attending strictly to business; always getting up new designs and trying them on people to see how they will go. But it gets through more business in spring than in any other season. In the spring I have counted one hundred and thirty-six different kinds of weather inside of twenty-four hours."

"She makes me get up just at the same time every morning; she makes me wash, they comb me all to thunder; she won't let me sleep in the woodshed; I got to wear them blamed clothes that just smothers me, Tom; they don't seem to let any air git through 'em, somehow; and they're so rotten nice that I can't set down, nor lay down, nor roll around anywher's; I hain't slid on a cellar-door for — well, it 'pears to be years; I got to go to church and sweat and sweat — I hate them ornery sermons! I can't ketch a fly in there, I can't chaw. I got to wear shoes all Sunday. The widder eats by a bell; she goes to bed by a bell; she gits up by a bell — everything's so awful reg'lar a body can't stand it."

"To promise not to do a thing is the surest way in the world to make a body want to go and do that very thing."

"There was no getting around the stubborn fact that taking sweetmeats was only "hooking," while taking bacon and hams and such valuables was plain simple stealing — and there was a command against that in the Bible. So they inwardly resolved that so long as they remained in the business, their piracies should not again be sullied with the crime of stealing."

"The minister gave out his text and droned along monotonously through an argument that was so prosy that many a head by and by began to nod — and yet it was an argument that dealt in limitless fire and brimstone and thinned the predestined elect down to a company so small as to be hardly worth the saving."

"Work consists of whatever a body is OBLIGED to do, and...Play consists of whatever a body is not obliged to do."

"He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to obtain."