Clergy

"It is so stupid of modern civilization to have given up believing in the devil, when he is the only explanation of it."

"I do not wish to command so much as to persuade. I wish to induce people to see themselves as others see them, to regard what they are doing in reference to its far-off effects on the consciences of others, to cultivate a truer sense of proportion of things, to deal more with ideas than with the clothing of ideas; to pay more attention to the reason of a thing than to its antiquity; to remember that the chief danger that besets those who are pursuing a high object is to confuse means with ends; to examine themselves very fully, lest they confuse Christian zeal with the desire to have their own way."

"[A good teacher] brings knowledge and his pupil into a vital relationship; and the object of teaching is to establish that relationship on an intelligible basis. This can only be done ... by appealing to two qualities which are at the bottom of all knowledge, curiosity and observation. They are born with us, every child naturally develops them, and it is the duty of the teacher to direct them to proper ends."

"Few men, I imagine, who become great started on their career with the intention of becoming so. The intention generally accompanies the unsuccessful. The secret of real greatness seems to be a happy knack of doing things as they come in your way; and they rarely present themselves in the form which careful preparation would enable you to deal with."

"No people do so much harm as those who go about doing good."

"... As for his scepticism, it was of a discriminating kind: it had its limits. It was the scepticism of a man endowed with a strong historic sense, unwilling to dogmatise, who shrank instinctively from defining the undefinable."

"The tolerant man has decided opinions, but recognises the process by which he reaches them, and keeps before himself the truth that they can only be profitably spread by repeating in the case of others a similar process to that through which he passed himself. He always keeps in view the hope of spreading his own opinions, but he endeavours to do so by producing conviction. He is virtuous, not because he puts his own opinions out of sight, nor because he thinks that other opinions are as good as his own, but because his opinions are so real to him that he would not anyone else hold them with less reality"

"The possession of a clear and definite ideal of society seems to me dangerous to its possessors. The Mediaeval Church had such an ideal: the result was the Inquisition, which was generally approved by the common consciousness."

"You judge the whole question of persecution more rigorously than I do. Society is an organism, and its laws are an expression of the conditions which it considers necessary for its own preservation. When men were hanged in England for sheep stealing, it was because people thought that sheep stealing was a crime, and ought to be severely put down. We still think it a crime, but we think it can be checked more effectually by less stringent punishments. Nowadays people are not agreed about what heresy is: they do not think it a menace to society, hence they do not ask for its punishment; but the men who conscientiously thought heresy a crime may be accused of an intellectual mistake, not necessarily of a moral crime. The immediate results of the Reformation were not to favour free thought; and the error of Calvin, who knew that ecclesiastical unity was abolished, was a far greater one than that of Innocent III., who struggled to maintain it. I am hopelessly tempted to admit degrees of criminality, otherwise history becomes a dreary record of wickedness. I go so far with you that it supplies me with few heroes, and records few good actions; but the actors were men like myself, sorely tempted by the possession of power, trammelled by holding a representative position (none more trammelled than popes), and in the sixteenth century especially, looking at everything in a very abstract way. I suppose statesmen rarely regard questions in the concrete. I can rarely follow the actions of contemporary statesmen with much moral satisfaction. In the past I find myself regarding them with pity: who am I that I should condemn them? Surely they knew not what they did."

"What is tolerance nowadays? Is it a moral virtue in the possessor, or is it a recognition of a necessity arising from an equilibrium of parties? It often seems to me that we speak as if it was the first, when actually it is the second. My Liberalism admits to every man the right to his own opinion, and imposes on me the duty of teaching him what is best; but I am by no means sure that that is the genuine conviction of all my Liberal friends. French Liberalism does not convince me that it is universal."

"I turn to the past to learn its story without any preconceived opinion what that story may be. I do not assume that one period or one line of study is more instructive than another, but I am ready to recognise the real identity of man's aspiration at all times. Some episodes in history are regarded as profoundly modern; others are dismissed contemptuously as concerned with trifles. In some ages there are great heroes, in others the actors are sunk in indolence and sloth. For my own part I do not recognise this great distinction."

"Guide me, O Thou great Jehovah, Pilgrim through this barren land; I am weak, but Thou art mighty; Hold me with Thy powerful hand; Bread of heaven! Feed me till I want no more."

"When we look at the table which is before us [showing the branches of the Indo- European language family], [ . . . ] it is but a concise statement of the astonishing truth, that we Europeans, together with the Persians and Hindoos, however wide may be the apparent and superficial differences between us, are, nevertheless, members of a close and common brotherhood in the great families of nations. First westward and northward, afterwards eastward and southward, the Aryans extended; they forgot the rock from whence they were hewn, and the hole of the pit whence they were digged: they became wholly ignorant of their mutual relationship; and when, in their various emigrations, they met each other – like the lion-whelps of a common lair – they met each other no longer as brothers but as foes: yet brothers they were; and now, at least, the science of language has restored to them the knowledge of this unsuspected truth."

"then, indeed, the Hindoos no less than ourselves would have recognized the bond of unity between us because of the common ancestors from whose loins we both alike are sprung, and we no less than they should have seen that in coming to Hindostan with our advanced civilization, we were returning home with splendid gifts to visit a member of one common family, and that the meeting between us was but the meeting of Esau and Jacob after long years of separation, – who met each other with mutual affection and the kiss of peace, although from the womb it had been prophesied respecting them that ‘the elder should serve the younger.’"

"Fifty years ago, few would have believed that Dutch, and Russian, and Icelandic, and Greek, and Latin, and Persian, and Mahratti, and French, and English, were all indubitable developments from one and the same original tongue, and that the common ancestors of the nations who speak them were – in times that may almost be called historical – in times, at any rate, the reality of which can be rigidly tested by the microscope and the spectrum analysis of Philology – were living together as an undivided family in the same pastoral tents. In the present day, no one doubts the fact, except a few intrepid theologians."

"No true work since the world began was ever wasted; no true life since the world began has ever failed. Oh, understand those two perverted words "failure" and "success." and measure them by the eternal, not by the earthly standard. When after thirty obscure, toilsome, unrecorded years in the shop of the village carpenter, one came forth to be preeminently the man of sorrows, to wander from city to city in homeless labors, and to expire in lonely agony upon the shameful cross — was that a failure? Nay, my brethren.it was the death of Him who lived that we might follow His footsteps, it was the life, it was the death of the Son of God."

"It is not so bad a thing to grow old; it is only getting a little nearer home; a little nearer to immortal youth."

"The holier one is, the more forbearing and loving he is; the more tender and patient and anxious to help others in every way. Think how forbearing and loving Christ is when we do wrong; and there we are to be like Him."

"To be like Christ in His love is far more than to be like Him in His knowlege, if we were forced to choose between them; but they harmonize and strengthen each other; more knowledge will help us to love more; and more love help us to know more."

"There have been keen agonies, sore heart-aches, but they have been short, and a sweet peace abides. Can it be His peace? Is it possible that to such a weak, sinful creature as I, the Comforter has indeed come? I must believe this, and that it is His presence that cheers me."

"Perhaps heaven may not be so far away as we fancy; and if our eyes were not holden, we should see angels ascending and descending, and blessed spirits thronging all about us."

"With Christ, and like Christ, and not love our friends! Impossible! when He loves them so tenderly. Going into the fuller presence of Him whose very name is "Love" can never make our hearts less loving."

"I really believe if, instead of shutting ourselves into our sorrows and keeping all the light of heaven out of our souls, we opened them to receive Him, Christ would so come to us that the season of our deepest grief and anguish would become one of the richest and most precious of our whole lives."

"God is all love, and the more we are like Him the more we shall love; the trouble is not in the quantity but the quality of our love. If it were wholly pure, wholly unselfish, it could not be too deep or intense; for all true loving lifts us to a higher plane, bringing us nearer to God and the eternal goodness."

"A genuine faith lifts us above the bitterness of grief; a sense of Christ's living presence takes away all unbearable loneliness even when we are most alone. In our darkest hours, to know that our lost friend is still living, still loving us, still ours, in the highest and best sense, must be unspeakably consoling."

"It is the best thing for a stricken heart to be helping others."

"I believe that into the weakest, saddest heart that opens to receive this Divine Guest, the Father and the Son will come and abide; and the exalted joy that abiding brings, what words can express! The Divine dwelling in the human, the Infinite in the finite, how marvelous! how glorious! This must be the real foretaste of heavenly joy — the truest heaven we can know on earth."

"Scientologists are at war with a member of their own family - the outspoken niece of the church's powerful leader, David Miscavige. Jenna Hill Miscavige, 24, the daughter of David's older brother Ron, recently came out in support of Andrew Morton's "Tom Cruise: An Unauthorized Biography," and slammed the star for "supporting a religion that tears apart families, both in the media and monetarily." Since then, Jenna claims she's been subjected to harassment."

"The chairman of the board of RTC is David Miscavige. His position might be considered to be the most important and most powerful in Scientology."

"Dave would punch or slap people in the face repeatedly when they delivered bad news, or when people talked back with anything other than what he wanted to hear. I would say over a period of five years between 2000 and 2005 I saw him do this maybe 30 to 40 times. I saw him hit Jeff on at least one or two occasions."

"The texts, as encountered by readers, emanate from the diffuse body of Scientology departments. They have no real sender. The way ordinary Scientologists experience it, the texts are generated by the vast apparatus that is routinizing Hubbard's legacy. Furthermore, careful measures are taken to emphasize that the only visible individual, David Miscavige, is a servant of Hubbard's message, not an agent in his own right. Moreover, Miscavige as a person is clouded in mystery. He is the de facto leader of Scientology, yet remains utterly remote. Hubbard, who died in 1986, is alone in embodying the organization."

"You cannot call yourself a religious leader as you beat people, as you confine people, as you rip apart families. If I was trying to destroy Scientology, I would leave David Miscavige right where he is because he's doing a fantastic job of it."

"The most famous Scientology wedding was between Tom Cruise and Katie Holmes on November 18, 2006, in Italy. Although it may seem frivolous to focus on such an event when considering an extraordinary group, this wedding for much of the world brought Scientology to the front page. … The significance of Scientology to Cruise was underscored by his selection of David Miscavige, head of the Church of Scientology since the death of L. Ron Hubbard, as his best man."

"Fifty-six years after its founding by the science fiction writer L. Ron Hubbard, who died in 1986, the church is fighting off calls by former members for a Reformation. The defectors say Sea Org members were repeatedly beaten by the church’s chairman, David Miscavige, often during planning meetings; pressured to have abortions; forced to work without sleep on little pay; and held incommunicado if they wanted to leave. The church says the defectors are lying."

"The leader of the controversial Church of Scientology routinely physically attacked members of his management team, according to former executives, a Florida newspaper has reported. Defectors from the controversial organisation who spoke to the St Petersburg Times told the paper that David Miscavige was "constantly denigrating and beating on people". Mike Rinder, the church's spokesman for decades, said he was attacked by Miscavige some 50 times."

"His viciousness and his cruelty to staff was unlike anything that I had ever experienced in my life … He just loved to degrade the staff. He got a kick out of it. He thought it was funny. Anybody who didn't think it was funny, like I didn't, was very suspect."

"Here's what I find wrong and here's what I find the common mistake the media makes. I can give you a hundred thousand Scientologists who will say unbelievably positive things about their church to every one you add on there, and I not only am upset about those people not being interviewed, they are, too. And the funny thing about it, and why you find this not really being that one who speaks in the media, is because not just myself, any Scientologist, will open up a paper, will watch this program, they're probably laughing right now, saying, "That isn't Scientology." That's what makes media. Media is controversy. I understand that. And if you really looked at the big picture of what's happening in Scientology, it isn't really controversial, certainly to a Scientologist."

"However else the world out there regards the last 12 months, whether in terms of tumultuous times, trying times, running out of time, overdue time, a roller coaster of a time, a hell of a time, or just about time—well, we do it differently, because we know time is always on our side."

"Scientology, the word means study of life, study of knowledge, and that's where it is. It takes up all areas of life itself, things that are integral and maxims that are related to life and very existence. Let me give you an example. It's better if I take that, because it is such a broad-ranging subject covering so many different areas, the subject of communication. This is something that major breakthroughs exist in Scientology, being able to communicate in the world around you. And I think everybody would agree that this is an important subject. Well, there's an actual formula for communication which can be understood."

"Marty Rathbun, who served on the church's board and was a top lieutenant of Miscavige's, said he was often ordered by Miscavige to attack others."

"If a fraction of what they said about me was true -- a fraction -- I wouldn’t be here. I’ve not only not been convicted of anything, I’ve never been indicted for anything. Now I think that’s where you finally have to look at the, quote, critics and say, "Hey. Put up or shut up. Let’s see some evidence.""

"Do I think that we should work with the community or the police or the medical people down there to work out what to do if there’s another Scientologist who needs care and we want to avoid psychiatric treatment? Yes I do. And why is that? No matter what the circumstance … anybody would want to do something to avoid someone dying."

"Scientology is now run by David Miscavige, 31, a high school dropout and second-generation church member. Defectors describe him as cunning, ruthless and so paranoid about perceived enemies that he kept plastic wrap over his glass of water."

"Talk about the Van Allen Belt or whatever is that, that forms no part of current Scientology, none whatsoever. Well, you know, quite frankly, this tape here, he's talking about the origins of the universe, and I think you're going to find that in any, any, any religion, and I think you can make the same mockery of it. I think it's offensive that you're doing it here, because I don't think you'd do it somewhere else."

"I have been advised that you have decided to move forward with your story without my interview. This, despite the fact confirmed more than three weeks ago that I would make myself available on a date certain (6 July), after you spoke to other relevant Church personnel and toured Church facilities, and that I would provide information annihilating the credibility of your sources including the fundamental crimes against the Scientology religion that were the reasons for their removal from post."

"People keep saying, "How’d you get power?" Nobody gives you power. I'll tell you what power is. Power in my estimation is if people will listen to you. That’s it."

"In 1980 Hubbard ceased making public appearances, and the management of the Church of Scientology was effectively taken over by David Miscavige."

"During his address to the 2003 International Association of Scientologists gala aboard the MV Freewinds, David Miscavige, the chair of the board of the Religious Technology Center, told the assembled glitterati about the "new civilization that only we can bring, the likes of which has never been before". That these claims may appear hyperbolic and hubristic to outsiders, has not been lost on Scientologists."

"The remembrance of death is very powerful to restrain us from sinning.For he should well consider the day will come(and he knoweth not how soon).....no more Suns will rise and set upon him;..no more seeing,no more hearing.no more speaking,no more touching,no more tasting,no more fancying,no more understanding,no more remembering,no more desiring,no more loving,no more delights of any sort to be enjoyed by him...let any man duly and daily ponder these things,and how can it be that he should dare....."

"We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom. We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality. These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room."