Clergy From England

"When Poetry thus keeps its place as the handmaiden of piety, it shall attain not a poor perishable wreath, but a crown that fadeth not away."

"Though I am always in haste, I am never in a hurry."

"I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America."

"Let us put away our sins; the real ground of all our calamities! Which never will or can be thoroughly removed, till we fear God and honour the King."

"I do not intend to enter upon the question whether the Americans are in the right or in the wrong. Here all my prejudices are against the Americans; for I am an High Churchman, the son of an High Churchman, bred up from my childhood in the highest notions of passive obedience and non-resistance. And yet, in spite of my long-rooted prejudices, I cannot avoid thinking, if I think at all, these, an oppressed people, asked for nothing more than their legal rights, and that in the most modest and inoffensive manner that the nature of the thing would allow."

"Permit me, sir, to give you one piece of advice. Be not so positive; especially with regard to things which are neither easy nor necessary to be determined. When I was young I was sure of everything. In a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before. At present, I am hardly sure of anything but what God has revealed to man."

"It has in all ages been allowed that the communion of saints extends to those in paradise as well as those upon earth as they are all one body united under one Head. And "Can death’s interposing tide / Spirits one in Christ divide?" But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also."

"In returning I read a very different book, published by an honest Quaker, on that execrable sum of all villanies, commonly called the Slave-trade."

"Passion and prejudice govern the world; only under the name of reason. It is our part, by religion and reason joined, to counteract them all we can."

"His Majesty's character, then, after all the pains which have been taken to make him odious as well as contemptible remains unimpeached; and therefore cannot be in any degree the cause of the present commotions. His whole conduct both in public and private ever since he began his reign, the uniform tenor of his behaviour, the general course both of his words and actions, has been worthy of an Englishman, worthy of a Christian, and worthy of a King."

"Beware you be not swallowed up in books! An ounce of love is worth a pound of knowledge."

"It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this."

"Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?"

"Lord, let me not live to be useless!"

"The longer I live, the larger allowances I make for human infirmities. I exact more from myself, and less from others. Go thou and do likewise!"

"Every one, though born of God in an instant, yet undoubtedly grows by slow degrees."

"I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin."

"I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant."

"The distinguishing marks of a Methodist are not his opinions of any sort. His assenting to this or that scheme of Religion, his embracing any particular set of notions, his espousing the judgment of one man or of another, are all quite wide of the point. Whosoever therefore imagines, that a Methodist is a man of such or such an opinion, is grossly ignorant of the whole affair; he mistakes the truth totally. We believe indeed, that all Scripture is given by the inspiration of God, and herein we are distinguished from Jews, Turks, and Infidels. We believe the written word of God to be the only and sufficient rule, both of Christian faith and practice; and herein we are fundamentally distinguished from those of the Romish church. We believe Christ to be the eternal, supreme God; and herein we are distinguished from the Socinians and Arians. But as to all opinions which do not strike at the root of Christianity, we think and let think. So that whatsoever they are, whether right or wrong, they are no distinguishing marks of a; Methodist."

"I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation."

"Christian faith is then, not only an assent to the whole gospel of Christ, but also a full reliance on the blood of Christ; a trust in the merits of his life, death, and resurrection; a recumbency upon him as our atonement and our life, as given for us, and living in us; and, in consequence hereof, a closing with him, and cleaving to him, as our "wisdom, righteousness, sanctification, and redemption," or, in one word, our salvation."

"I observed, "Love is the fulfilling of the law, the end of the commandment." It is not only "the first and great" command, but all the commandments in one. "Whatsoever things are just, whatsoever things are pure, if there be any virtue, if there be any praise," they are all comprised in this one word, love."

"Let onion atoms lurk within the bowl And, scarce suspected, animate the whole."

"His wildest extravagances, too, were often the vehicle of sound arguments, and his humour generally played over the surface of strong good sense. His exuberant fun did not imply scoffing. He was sensitive to the charge of indifference to the creed which he professed. He took pains to protest against any writing by his allies which might shock believers. He had strong religious convictions, and could utter them solemnly and impressively. It must, however, be admitted that his creed was such as fully to account for the suspicion. In theology he followed Paley, and was utterly averse to all mysticism in literature or religion. He ridiculed the ‘evangelicals,’ and attacked the methodists with a bitterness exceptional in his writings. He equally despised in later days the party then called ‘Puseyites.’ He was far more suspicious of an excess than of a defect of zeal. His writings upon the established church show a purely secular view of the questions at issue. He assumes that a clergyman is simply a human being in a surplice, and the church a branch of the civil service. He had apparently few clerical intimacies, and his chief friends of the Edinburgh Review and Holland House were anything but orthodox. Like other clergymen of similar tendencies, he was naturally regarded by his brethren as something of a traitor to their order. Nobody, however, could discharge the philanthropic duties of a parish clergyman more energetically, and his general goodness and the strength of his affections are as unmistakable as his sincerity and the masculine force of his mind."

"In March 1802 Smith proposed to his friends Jeffrey and Brougham to start the Edinburgh Review ... Smith's articles are among the best, and are now the most readable. Many of them are mere trifles, but nearly all show his characteristic style. He deserves the credit of vigorously defending doctrines then unpopular, and now generally accepted. Smith was a thorough whig of the more enlightened variety, and his attacks upon various abuses, though not in advance of the liberalism of the day, gave him a bad name among the dispensers of patronage at the time. His honesty and manliness are indisputable."

"His great delight was to produce a succession of ludicrous images: these followed each other with a rapidity that scarcely left time to laugh; he himself laughing louder and with more enjoyment than any one. This electric contact of mirth came and went with the occasion; it cannot be repeated or reproduced. Anything would give occasion to it. For instance, having seen in the newspapers that Sir Æneas Mackintosh was come to town, he drew such a ludicrous caricature of Sir Æneas and Lady Dido, for the amusement of their namesake, that Sir James Mackintosh rolled on the floor in fits of laughter, and Sydney Smith, striding across him, exclaimed, "Ruat Justitia!" His powers of fun were at the same time united with the strongest, and most practical common sense. So that while he laughed away seriousness at one minute, he destroyed in the next some rooted prejudice which had braved for a thousand years the battle of reason, and the breeze of ridicule."

"The ancient and amusing defender of our faith."

"Humour's pink primate Sydney Smith."

"I once dined with him (at Holland House), and a more profligate parson I never met."

"He is a very clever fellow, but he will never be a bishop."

"I never see Sydney Smith without thinking him too much of a buffoon."

"Sydney Smith was a clergyman of the eighteenth-century kind, devoted to good food, good wine and good society; he believed in rational religion and hated evangelical "enthusiasm"; he liked order and propriety and he was universally acclaimed the wittiest man of his time."

"The character which emerges from these letters is wholly admirable, possessing besides the qualities of cleverness and wit, which we suspect in England, the qualities we all admire: kindness, humility, industry, courage and tolerance—and how seldom it is that champions of toleration as public policy are tolerant men in private life!"

"Smith's reputation here then was the same as it has was throughout his life, that of a wise wit. Was there ever more sense combined with more hilarious jocularity? But he has been lost by being placed within the pale of holy orders. He has done his duty there decently well, and is an admirable preacher. But he ought to have been in some freer sphere; especially since wit and independence do not make bishops."

"He was an admirable joker; he had the art of placing ordinary things in an infinitely ludicrous point of view. I have seen him at dinner at Foston, (his living near York) drive the servants from the room with the tears running down their faces, in peals of inextinguishable laughter: but he was too much of a jack-pudding."

"A comfortable house is a great source of happiness. It ranks immediately after health and a good conscience."

"Correspondences are like small clothes before the invention of suspenders; it is impossible to keep them up."

"I have no relish for the country; it is a kind of healthy grave."

"What would life be without arithmetic, but a scene of horrors?"

"I look upon Switzerland as an inferior sort of Scotland."

"If you could be alarmed into the semblance of modesty, you would charm everybody; but remember my joke against you about the Moon and the Solar System;—"Damn the solar system! bad light — planets too distant — pestered with comets — feeble contriviance; — could make a better with great ease.""

"We know nothing of tomorrow; our business is to be good and happy today."

"I am old, but I certainly have not that sign of old age, extolling the past at the expense of the present."

"Thank God for tea! What would the world do without tea? how did it exist? I am glad I was not born before tea."

"In composing, as a general rule, run your pen through every other word you have written; you have no idea what vigour it will give your style."

"Ah! what you don't know would make a great book."

"You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick.""

"Serenely full, the epicure would say, Fate cannot harm me, I have dined today."

"A great deal of talent is lost to the world for the want of a little courage. Every day sends to their graves a number of obscure men who have only remained obscure because their timidity has prevented them from making a first effort."

"Have the courage to be ignorant of a great number of things, in order to avoid the calamity of being ignorant of everything."