Christians From The United States

"Had I so interfered in behalf of the rich, the powerful, the intelligent, the so-called great, or in behalf of any of their friends, either father, mother, brother, sister, wife, or children, or any of that class, and suffered and sacrificed what I have in this interference, it would have been all right; and every man in this court would have deemed it an act worthy of reward rather than punishment. This court acknowledges, as I suppose, the validity of the law of God. I see a book kissed here which I suppose to be the Bible, or at least the New Testament. That teaches me that all things whatsoever I would that men should do to me, I should do even so to them. It teaches me, further, to "remember them that are in bonds, as bound with them." I endeavored to act up to that instruction. I say, I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done as I have always freely admitted I have done in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit; so let it be done!"

"In the first place, I deny everything but what I have all along admitted, the design on my part to free the slaves.… I never did intend murder, or treason, or the destruction of property, or to excite or incite slaves to rebellion, or to make insurrection."

"You had better — all you people at the South — prepare yourselves for a settlement of this question, that must come up for settlement sooner than you are prepared for it. The sooner you are prepared the better. You may dispose of me very easily, — I am nearly disposed by now; but this question is still to be settled, — this negro question I mean; the end of that is not yet."

"I acknowledge no master in human form."

"All persons known to be of good character and of sound mind and suitable age, who are connected with this organization, whether male or female, shall be encouraged to carry arms openly."

"The marriage relation shall be at all times respected, and families kept together, as far as possible; and broken families encouraged to reunite, and intelligence offices established for that purpose. Schools and churches established, as soon as may be, for the purpose of reli­gious and other instructions; for the first day of the week, regarded as a day of rest, and appropriated to moral and religious instruction and improvement, relief of the suffering, instruction of the young and ignorant, and the encouragement of personal cleanliness; nor shall any persons be required on that day to perform ordinary manual labor, unless in extremely urgent cases."

"Persons convicted of the forcible violation of any female prisoner shall be put to death."

"Whereas slavery, throughout its entire existence in the United States, is none other than the most barbarous, unprovoked and unjustifiable war of one portion of its citizens against another portion, the only conditions of which are perpetual imprisonment and hopeless servitude, or absolute extermination, in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence. Therefore, we, citizens of the United States, and the oppressed people who, by a recent decision of the Supreme' Court, are declared to have no rights which the white man is bound to respect, together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following Provisional Constitution and Ordinances, the better to protect our persons, property, lives, and liberties, and to govern our actions."

"This is a beautiful country."

"I, John Brown, am now quite certain that the crimes of this guilty land can never be purged away but with blood. I had, as I now think, vainly flattered myself that without very much bloodshed, it might be done."

"I am gaining in health slowly, and am quite cheerful in view of my approaching end, — being fully persuaded that I am worth inconceivably more to hang than any other purpose."

"Nothing so charms the American people as personal bravery."

"There are many versions of this song, all to the tune later used for Battle Hymn of the Republic"

"Frederick Douglass had met with Brown. He argued against the plan from the standpoint of its chances of success, but he admired the ailing man of sixty, tall, gaunt, white-haired."

"If John Brown were still alive, we might accept him."

"He done more in dying, than 100 men would in living."

"John Brown deserves to be hung for being a hopeless fool! He attempted to capture Virginia with seventeen men when he ought to know that it would require at least twenty-five."

"In this country, one man who cut through to the imagination of all was John Brown, that meteor, whose blood was love and rage, in fury until the love was burned away. That crazy murderous old man, he must be called by Lincoln, and he must be hanged, condemned in agony. But that precipitating stroke, like the archaic bloody violence of the Greek plays, spoke to many lives."

"Women are stripped to the skin in the presence of leering, white-skinned, black-hearted brutes and lashed into insensibility and strangled to death from the limbs of trees. A girl child of fifteen years was lynched recently by these brutal bullies. Where has justice fled? The eloquence of Wendell Phillips is silent now. John Brown’s body lies moldering in the grave. But will his spirit lie there moldering, too? Brutes, inhuman monsters—you heartless brutes—you whom nature forms by molding you in it, deceive not yourselves by thinking that another John Brown will not arise."

"Important as they are, we need more than just the heroic stories of militant resistance of suffragists chained to railings, slaves burning plantation houses, armed revolts like that of John Brown. Stories of accommodation, collaboration, and outright defeat are just as important because they give us ways to understand our lives as caused rather than just existing."

"Amongst whites representing the anti-racist tradition, John Brown remains the best known martyr. But there are more to be researched, documented, and taught about. Today who even knows the name of William Moore, the ex-Marine postal worker from Baltimore who had grown up in Mississippi and thought its people were basically good? In April 1963, he walked down Deep South highways, wearing a sandwich-board bearing anti-racist slogans, with the goal of hand-delivering a letter, a civil rights plea, to the governor of Mississippi. After 70 miles he was shot dead at close range on U.S. Highway 11 in Alabama. People blamed the victim: "He should have known better. Must have been crazy." We need to honor such "craziness." Rev. Jonathan Daniels, a young northern minister who had been working with the black community, was shot dead in Lowndes County, Alabama, in 1965. That same year, Viola Liuzzo, a civil rights volunteer from Detroit who had come to join the Selma-Montgomery march, was shot dead by Klansmen while driving a local black youth home after the event. We hear a little more about two white Summer Project volunteers, Mickey Schwerner and Andrew Goodman, murdered together with Black activist James Chaney at Philadelphia, Mississippi."

"Garrison was a consistent, passive resistant; but in launching a revolutionary idea Garrison’s brain logically led to John Brown’s muscles"

"Ideas made the opposite impact in the Confederacy. Ideological contradictions afflicted the slave system even before the war began. John Brown knew the masters secretly feared their slaves might revolt, even as they assured abolitionists that slaves really liked slavery. One reason his Harpers Ferry raid prompted such an outcry in the South was that slave owners feared their slaves might join him. Yet their condemnations of Brown and the 'Black Republicans' who financed him did not persuade Northern moderates but only pushed them toward the abolitionist camp. After all, if Brown was truly dangerous, as slave owners claimed, then slavery was truly unjust. Happy slaves would never revolt."

"You charge that we stir up insurrections among your slaves. We deny it, and what is your proof? Harper's Ferry? John Brown? John Brown was no Republican, and you have failed to implicate a single Republican in his Harper's Ferry enterprise. If any member of our party is guilty in that matter, you know it or you do not know it. If you do know it, you are inexcusable for not designating the man and proving the fact. If you do not know it, you are inexcusable for asserting it, and especially for persisting in the assertion after you have tried and failed to make the proof. You need to be told that persisting in a charge which one does not know to be true, is simply malicious slander. Some of you admit that no Republican designedly aided or encouraged the Harper's Ferry affair, but still insist that our doctrines and declarations necessarily lead to such results. We do not believe it. We know we hold to no doctrine, and make no declaration."

"Eugene Debs would sit in our kitchen and recite the death speech of John Brown."

"Politically speaking, the murder of John Brown would be an uncorrectable sin. It would create in the Union a latent fissure that would in the long run dislocate it. Brown's agony might perhaps consolidate slavery in Virginia, but it would certainly shake the whole American democracy. You save your shame, but you kill your glory. Morally speaking, it seems a part of the human light would put itself out, that the very notion of justice and injustice would hide itself in darkness, on that day where one would see the assassination of Emancipation by Liberty itself. ... Let America know and ponder on this: there is something more frightening than Cain killing Abel, and that is Washington killing Spartacus."

"Dear Friend: Although the hands of Slavery throw a barrier between you and me, and it may not be my privilege to see you in your prison-house, Virginia has no bolts or bars through which I dread to send you my sympathy. In the name of the young girl sold from the warm clasp of a mother’s arms to the clutches of a libertine or profligate (a completely immoral and shameless person), - in the name of the slave mother, her heart rocked to and fro by the agony of her mournful separations -- I thank you that you have been brave enough to reach out your hands to the crushed and blighted of my race. You have rocked the bloody Bastille (a famous prison stormed and liberated during the French Revolution in 1789); and I hope from your sad fate great good may arise to the cause of freedom. Already from your prison has come a shout of triumph against the giant sin of our country. We may earnestly hope that your fate will not be a vain lesson, that it will intensify our hatred of Slavery and love of Freedom, and that your martyr grave will be a sacred altar upon which men will record their vows of undying hatred to that system which tramples on man and bids defiance to God. . . You have rocked the bloody Bastille; and I hope that from your sad fate great good may arise to the cause of freedom. Already from your prison has come a shout of triumph against the giant sin of our country..."

"To-night with greenest laurels we'll crown/North Elba's grave where sleeps John Brown,/Who made the gallows an altar high,/And showed how a brave old man could die."

"For, by the logic of Concord, Lexington, and Bunker Hill, and by the principles enforced by this nation in its boasted Declaration of Independence, Capt. Brown was a hero, struggling against fearful odds, not for his own advantage, but to redeem others from a horrible bondage, to be justified in all that he aimed to achieve, however lacking in sound discretion. And by the same logic and the same principles, every slave-holder has forfeited his right to live, if his destruction be necessary to enable his victims to break the yoke of bondage; and they, and all who are disposed to aid them by force and arms, are fully warranted in carrying rebellion to any extent, and securing freedom at whatever cost."

"that new saint than whom none purer or more brave was ever led by love of men into conflict and death,—the new saint awaiting his martyrdom, and who, if he shall suffer, will make the gallows glorious like the cross."

"On another occasion, I returned to Boston, where Cell 16 had fulfilled one of my dreams by organizing a forum in historic Fannueil Hall in old Boston. In that hall, Lucy Stone, the Grimké sisters, Sojourner Truth, William Lloyd Garrison, John Brown, and Frederick Douglass had held antislavery and profeminist meetings during the decades before the Civil War. Their legacy had motivated me to move to Boston to launch female liberation."

"We do not believe in violence, neither in the despised violence of the raid nor the lauded violence of the soldier, nor the barbarous violence of the mob, but we do believe in John Brown, in that incarnate spirit of justice, that hatred of a lie, that willingness to sacrifice money, reputation, and life itself on the altar of right. And here on the scene of John Brown’s martyrdom we reconsecrate ourselves, our honor, our property to the final emancipation of the race which John Brown died to make free. Our enemies, triumphant for the present, are fighting the stars in their courses. Justice and humanity must prevail."

"These men are all talk; What is needed is action — action!"

"I bring you one of the best and bravest persons on this continent — General Tubman as we call her."

"It’s been a very exciting year. It shows that you’ve got to seize the moment. It was a great experience. I set goals for myself and had a chance to accomplish some of them. I’m hoping that I can continue the rest of my career like this."

"Things happen in NFL games. I don't try to dwell on it. I try to say, It happened. Let's move onto the next one."

"I grew up under the leadership and tutelage of a real man who taught me about respect for the flag, pride in being an American, and expecting only opportunity from this great nation. He was so proud of my brother and me because we chose to serve in the U.S. Army. My sister was married to an Army officer as well, and my dad saw his dreams for his children fulfilled as we all served in some measure. It was important to him for us to carry on with the tradition of military service. I had no choice but to love America and to show that love by serving. If you were a male in the Boykin family and carried the family name, you were expected to serve. Two of my sons followed that tradition and joined the Army. I am so proud of them. The point here is that being a man is not about education level, physical strength, annual salary, or good looks. Rather, it is about character and demonstrated values. I was blessed to be raised by a real man who taught me a great deal about life. A man who set a great example who invested in me with his time and energy. This book is not about Cecil, but I would not be writing it if it weren't for him and the influence he had on my life."

"That's not enough for Weinstein, who said his group fielded more than 131 complaints from military and civilian clients in the area after word of Boykin's invitation spread. "I have clients of ours weeping on the phone about this," he said. "[Army officials] have not admitted any fault. They don't indicate that they are going to investigate how this travesty, this unconstitutional travesty, happened, or their willingness to punish [those involved] to make sure it doesn't happen again. And we want all those things." Weinstein's group, which claims more than 41,500 clients, recently succeeded in efforts to remove Bibles from several "missing man table" displays, designed to honor prisoners of war and troops missing in action, that are located on military and Veterans Affairs Department property. Boykin, in a piece at the FRC Action website, called one VA official's decision to remove the Bible "disgraceful" and showed "a poor knowledge of the Constitution.""

"All of the above issues were [known] before Boykin was invited to speak at a prayer breakfast at the U.S. Military Academy in 2012, an invitation that earned scorn from the MRFF, veterans groups such as VoteVets.org, and the Council on American-Islamic Relations. While the academy never rescinded the invite, Boykin pulled out of the event about a week before it took place. Since then, Boykin has remained active as a speaker, was part of Republican presidential hopeful Ted Cruz's national security advisory team, and was reprimanded in 2013 for disclosing classified information in his 2008 memoir, despite reportedly being cleared of wrongdoing by a similar Defense Department in 2010. Lavigne, with 1st ID, could not immediately answer specific questions regarding the issuance and approval of Boykin's invitation, but said the retired officer's "credentials as a Soldier and leader speak for themselves and his 36 years of service to our nation are worthy of our respect and admiration." However, citing Fort Riley's "diverse community," Lavigne said 1st ID "will pursue the invitation of a different speaker for the prayer breakfast once it is rescheduled.""

"A prayer breakfast at Fort Riley set for Monday as part of 1st Infantry Division's "Victory Week" celebration has been rescheduled, and the retired three-star general who'd been invited to speak — and whose invitation to a similar event at West Point in 2012 met with fierce opposition — won't be asked back. Retired Lt. Gen. William "Jerry" Boykin, a 36-year Army veteran and longtime member of the special operations community, was to address the morning gathering at the Kansas base, but "due to a number of scheduling conflicts ... the breakfast will be rescheduled for a later date," 1st ID spokesman Master Sgt. Mike Lavigne said in a Wednesday email.The day before, Military Religious Freedom Foundation founder Mikey Weinstein sent multiple emails to 1st ID commander Maj. Gen. Wayne Grigsby on behalf of his advocacy group, demanding the leader "immediately withdraw" Boykin's invitation. Weinstein's email included a report from another MRFF staffer on Boykin that brought up, among other issues: *The general's statements while in uniform comparing the global war on terrorism to a holy war against Satan. *Widely reported remarks, also during his time in service, that he had confidence in an engagement with enemy forces led by a Somali warlord because "I knew my God was bigger than his." *Statements made after his retirement claiming Islam is "not just a religion, it's a totalitarian way of life" and should not receive protection under the First Amendment. Boykin, now an executive vice president with the conservative Family Research Council, could not immediately be reached for comment."

"God has had His hand on this man from start to finish and He is not finished with him yet. General Boykin is an author, an ordained minister, a professor, a decorated war hero for which he has my most profound respect and admiration. His courage and commitment to the truth extend beyond the physical field of battle. He not only has been willing to lay down his life for his country, he has been willing to lay down his life for his Lord and Savior, Jesus Christ, and his reputation to serve Him. General Boykin will not shut up; he will not back up; he will not give up. He is a hero among heroes. He is the kind of man I want by my side in the spiritual war that is raging in America today."

"General Boykin spent over thirty-six years in the United States Army. He is a man's man. His last duty was at the Pentagon as the deputy undersecretary of defense for intelligence. He has played a role in almost every major American military operation over the last four decades, serving in Grenada, Somalia, and Iraq. From 1978-1993 he was assigned in various capacities to Delta Force. Not only was he a founding member of the Delta Force, he has also led Green Berets and other special operations units many times. Among his many successful operations was one in October of 1983- the beginning of the end of the Soviet Communist regime. A major at the time, General Boykin worked as an operations officer during Operation Urgent Fury in Grenada. During a dawn assault to free government officials, held by the Marxist People's Revolutionary Army, he was shot in the arm with a fifty-caliber round, splitting his bone completely in two. He was told he would never use his arm again, but God had the final say and today you would never even know he was injured. His citations for valor are too numerous to list."

"Hampden-Sydney College does not typically comment on personnel matters involving individual employees, but so much misinformation is circulating regarding General William “Jerry” Boykin and his relationship with the College that we offer the following statement of clarification: General Boykin was a part-time adjunct faculty member serving as the Wheat Professor, employed on a year-to-year basis. The Wheat Professorship was created to be a rotating position, allowing Hampden-Sydney to bring distinguished individuals from a wide variety of professional backgrounds to the campus. Given the rotating nature of the Wheat Professorship, it is inaccurate to suggest that General Boykin was fired. It is also an injustice to General Boykin’s service to Hampden-Sydney and its students. We are grateful for the contributions General Boykin made to our educational mission and the impact he had on our students. We look forward to the exciting contributions to be made by future Wheat Professors who will follow General Boykin in this distinguished role."

"We also need to be encouragers to our friends. Some of them have hopes and dreams, yet although they've prayed and watched and waited, there's been no answer from above. I think most of us want instant gratification. We even want it in our walk with Christ. Sometimes we get quick and miraculous answers to our prayers. The more typical story is one of persistence and steadfastness; pray, watch, and wait. Do you remember the story of Elijah? He was up on Mount Carmel waiting for God to send the rain He'd promised. Elijah told his servant, "Go look. Do you see any rain clouds?" His servant came back to him six times and said, "Nope." Elijah sent him out yet again. That time the servant came back and said, "Well, yeah. I did see a cloud the size of a man's fist..." After seven tries, the rain was finally on its way."

"Some men can become increasingly self-indulgent and you notice over time they're spending more and more money on personal pastimes. They always want the very best gear available to enhance their hobby. Fishing. Golf. Hunting. Photography. Collecting fossils. Whatever it is, once they've bought every gadget or artifact they can possibly find, they move on to the next diversion, and on it goes. Before long, your friend- or your friend's wife- is trying to figure out how to pay the bills by month's end. Of course, you can't always stop somebody from making foolish mistakes and choices, but as a friend, you really do have a responsibility to try. You may be able to protect a very good friend from making a very bad life decision, and you've got to hope someday he'll find the courage to do the same for you."

"Most of us have managed to hang on to a few good friends. They may not be battle buddies, but they've found a way to stay in our lives, and we're in theirs for the long haul. When that's the case, we have certain responsibilities to them. Sometimes we have the pleasure of applauding their accomplishments or sharing happy occasions with them. But, when necessary, we also owe it to them to be truth-tellers. And we have to hope they'll be equally straightforward with us."

"Big talkers have a greater tendency to compromise you than the strong, silent types who aren't so eager to transmit the latest insider gossip. You have to think about those characteristics."

"Talk through options and offer suggestions. Don't ignore an obvious problem in your family life and in your marriage."

"In every case, here's the challenging bottom line: practicing tough love is- without question- toughest on the man who loves the most."

"A few Christian men I've met seem to think they are somehow robbed of their manhood if their wife has a job, and it's even worse if she has a serious career of her own. That's a foolish attitude. At the same time, what is even worse is a man whose wife is compelled to work because her husband refused to get a job."