Christian Socialists

"For the reason that there was no fair play or suggestion of justice in the distribution of work, everybody shirked it who could, and those who could not shirk it cursed the luckier ones and got even by doing as bad work as they could. Suppose a rich young fellow like myself had a feeling that he would like to do his part. How was he going to go about it? There was absolutely no social organization by which labor could be shared on any principle of justice. There was no possibility of co-operation. We had to choose between taking advantage of the economic system to live on other people or have them take advantage of it to live on us. We had to climb on their backs as the only way of preventing them from climbing on our backs. We had the alternative of profiting by an unjust system or being its victims. There being no more moral satisfaction in the one alternative than the other, we naturally preferred the first. By glimpses all the more decent of us realized the ineffable meanness of sponging our living out of the toilers, but our consciences were completely bedeviled by an economic system which seemed a hopeless muddle that nobody could see through or set right or do right under."

"Even the worker of special ability, who might hope to gain most by it, could not hope to gain so much as he would lose in common with others by sacrificing the increased efficiency of the industrial machinery that would result from the sentiment of solidarity and public spirit among the workers arising from a feeling of complete unity of interest."

"The theory that a person has a right in dealing with his fellows to take advantage of his superior abilities is nothing other than a slightly more roundabout expression of the doctrine that might is right."

"The slave received subsistence--clothing and shelter--and the wage-earner who could get more than these out of his wages was rarely fortunate. The rate of wages, except in new countries and under special conditions and for skilled workers, kept at about the subsistence point, quite as often dropping below as rising above. The main difference was that the master expended the subsistence wage of the chattel slave for him while the earner expended it for himself."

"Put workingmen in the places of the capitalists and they would have done just as the capitalists were doing. In fact, whenever workingmen did become capitalists they were commonly said to make the hardest sort of masters."

"It was not till the kings had been shorn of power and the interregnum of sham democracy had set in, leaving no virile force in the state or the world to resist the money power, that the opportunity for a world-wide plutocratic despotism arrived."

"Government is actually now what it nominally was in the America of your day--the servant, tool, and instrument by which the people give effect to their will, itself being without will."

"All that separates, whether of race, class, creed, or sex, is inhuman, and must be overcome."

"We are tired of having a 'sphere' doled out to us, and of being told that anything outside that sphere is 'unwomanly'. We want to be natural just for a change … we must be ourselves at all risks."

"Is it right that your mother, your sister... should be classed with criminals and lunatics... ? Is it right that while the gambler, the drunkard, and even the wife-beater has a vote, earnest, educated and refined women are denied it?... Is it right... that a mother... should be thought unworthy of a vote that is freely given to the blasphemer, the liar, the seducer,and the profligate?"

"The news is being flashed far and wide, and before our earth has revolved on her axis every civilized community within the reach of the electric wires will have received the tidings that civic freedom has been granted to the women of New Zealand. … It does not seem a great thing to be thankful for, that the gentlemen who confirm the laws which render women liable to taxation and penal servitude have declared us to be "persons"… We are glad and proud to think that even in so conservative a body as the Legislative Council there is a majority of men who are guided by the principles of reason and justice, who desire to see their womenkind treated as reasonable beings, and who have triumphed over prejudice, narrow-mindedness and selfishness."

"In Wellington is every year assembled a National Council of men, which holds a session lasting several months... From that Council women are excluded. … Under these circumstances a National Council which largely represents the thinking and working women of the colony (and which, it may be remarked, costs the country nothing) becomes a necessity. I trust the day is not far distant … when the necessity for men's councils and women's councils, as such, will be swept away."

"Every day, we are reminded of the duty to continue our struggle against imperialism, against capitalism, and against colonialism. We must work together towards a world in which greater respect for the people and for Mother Earth is possible. In order to do this, it is essential for states to intervene so that the needs of the masses and the oppressed are put first. We have the conviction that we are the masses. And that the masses, over time, will win."

"The OAS made a political decision, not a technical or legal one. This is a report — now I have realized from the recommendations of some leftist brothers and sisters — that the OAS is not in the service of the people of Latin America, less so the social movements. The OAS is at the service of the North American empire."

"Our sin is that we are ideologically anti-imperialist, but this coup won’t make me change ideologically... We are very grateful to the president of Mexico, because he saved my life."

"Some countries of Europe have to free themselves from the US Empire. They are not going to frighten us because we are a people with dignity and sovereignty."

"Baldness that appears to be normal is a disease in Europe, almost all of them are bald, and that is because of the things they eat; while among the indigenous peoples there are no bald people, because we eat other things""

"One of those leaders who came to address the U.N. General Assembly was Evo Morales, the first indigenous president of Bolivia. While the U.S. rarely looks south for leadership, Morales’ example is worth considering. He has restored diplomatic relations with Iran. Against tremendous internal opposition, he nationalized Bolivia’s natural gas fields, transforming the country’s economic stability, and, interestingly, enriching the very elite that originally criticized the move...President Morales told me: “Neither mother earth nor life are commodities. We are talking about a profound change of models and systems.”"

"Well, I have no doubt that he (Evo Morales) has been visited by at least one of these men... they walk into his office and shake his hands and say, “Congratulations, Mr. President. You won. We launched a strong campaign against you, but now you’ve won. And now, I want to tell you the facts of life and make you —”... Morales was very diplomatic about the whole thing, but absolutely stood firm and said, “You know, my people have elected me for a reason, and I intend to honor that.” This is what his initial response was. But what I will say is we can’t imagine the pressure now that’s being exerted on a man like Morales, as is true with all these other presidents. They know what’s happened before their time. And... the pressure will be put on them tighter and tighter and tighter.... And imagine being in that position. Imagine being an integritous person and really wanting to help your country, being elected with a majority — Morales got 54% of the vote, which is unheard of in Bolivia; he was up against many opponents — and then, wanting to implement the policy, and somebody walks into your office and reminds you of what happened to all these other presidents."

"Bolivia has this long record of giving into the I.M.F. and the World Bank, privatizing their resources, like their power company and their water company. And the people of Bolivia were fed up with this... so Evo Morales ran on this ticket that said, “I’m not going to put up with this anymore.” .. The reason he was elected.. has to do with the extreme frustration and anger of the Bolivian people, of how they’ve been exploited and how the I.M.F. and the World Bank have insisted that they turn their resources over to foreign corporations. And also, you know, part of the World Trade Organization policies is that we insist that countries like Bolivia not subsidize their local industries and products, but that they accept our subsidies of them, and that they not erect any barriers against our goods coming in there, but they accept the barriers that we erect against their goods. And people around the world, Amy, are getting fed up with this. 300 million Latin Americans — South Americans out of 360 million, over 80% have voted for these types of candidates.... people like Evo Morales, really looked to Hugo Chavez as an example of someone who’s had the staying power. He’s been able to stay there, despite the fact that the (G.W. Bush) administration has spoken so strongly against him and is so angry..."

"A key recipient of Venezuelan help has been Evo Morales, a charismatic Bolivian legislator who has broad support among his country’s indigenous population. He is an avowed opponent of the capitalist system."

"The chicken that we eat is chock-full of feminine hormones. So, when men eat these chickens, they deviate from themselves as men."

"Leaders and delegates of the social movements present here at this World Social Forum, I was remembering the many encounters... where we participated to show our resistance to neoliberalism. I want to tell you, sisters and brothers, that I am the product of our common struggle against neoliberalism... these struggles which have been undertaken by the social forces of Bolivia and Latin America. I feel tonight marks the beginning of the permanent encounter between all the anti-neoliberal presidents and the peoples who are fighting against American imperialism."

"The conspiracy against my government is headed by the US Ambassador, USA, with funds that came from American taxpayers would think that they're using to help Bolivian people, is using the money in order to campaign against my government and me they met with NGOs and other groups here always with intention of conspiring. They offered the money in condition that they take part in campaign against Evo Morales; the major vacaca city who visit us recently told me that he was offered money by USAID agency to run as an opposition congressman, they even offered to pay for his campaign and the mayor told me that the people work for US agency go from house to house telling people if they've get rid of Evo they would have more money, if you want the document about this, we could, we are going to present to prove this the document to the US Congress."

"I want to tell you, companions and union leaders, to all of you, if you are not with the official party (MAS) at this time, you are the opposition. If you are opposition, then you are right wing, of the racist-fascists, of the neo-liberals...it is time for definition either you are with the MAS or you are a fascist (this rhymes in Spanish: Sos MASista o sos facista). There is no middle ground. Define yourselves."

"I learned that the political is above the legal, that’s why when my advisors tell me, Evo, what you are doing is illegal, I say, if it is illegal, then do it legal, you have studied for that"

"If we want to save the planet earth, to save life and humanity, we have a duty to put an end to the capitalist system. Unless we put an end to the capitalist system, it is impossible to imagine that there will be equality and justice on this planet earth. This is why I believe that it is important to put an end to the exploitation of human beings and to the pillage of natural resources, to put an end to destructive wars for markets and raw materials, to the plundering of energy, particularly fossil fuels, to the excessive consumption of goods and to the accumulation of waste. The capitalist system only allows us to heap up waste. I would like to propose that the trillions of money earmarked for war should be channelled to make good the damage to the environment, to make reparations to the earth."

"Morales: There was no private property in the past. Everything was communal property. In the Indian community where I was born, everything belonged to the community. This way of life is more equitable. We Indians are Latin America's moral reserve. We act according to a universal law that consists of three basic principles: do not steal, do not lie and do not be idle. This trilogy will also serve as the basis of our new constitution."

"SPIEGEL: Do you believe that the Indian peoples have developed a better social model than the white, Western democracies?"

"Morales: There are social democrats and others who are marching more in the direction of equality, whether you call them socialists or communists. But at least Latin America no longer has racist or fascist presidents like it did in the past. Capitalism has only hurt Latin America."

"SPIEGEL: The Latin American left is fracturing into a moderate, social democratic current, led by Lula and Bachelet, and a radical, populist movement represented by Castro, Chavez and yourself. Isn't Chavez dividing the continent?"

"I am sure of the fact that Fidel and Chávez are commanders of the forces of freedom in America, to liberate America and the world."

"Friends, we have now won. ...I say to Aymaras, Quechuas, Chiquitaos, and Guaranis: for the first time we [indigenous people] are going to be presidents. And I want to say to businesses, intellectual professionals, and artists: do not abandon us."

"Morales: After more than 500 years we, the Quechuas and Aymaras [the Indigenous people of Bolivia], are still the rightful owners of this land. We, the Indigenous people, after 500 years of resistance, are retaking power. This retaking of power is oriented towards the recovery of our natural resources, such as the hydrocarbons. This affects the interests of the transnational corporations and the interests of the neoliberal system. Nevertheless, I am convinced that the power of the people is increasing and strengthening. This power is changing presidents, economic models and politics. We are convinced that capitalism is the enemy of the Earth, of humanity and of culture. The US government does not understand our way of life and our philosophy. But we will defend our proposals, our way of life and our demands with the participation of the Bolivian people."

"Interviewer: Many in Bolivia say that you should be president and that you have more support nationally than any other candidate. What do you have to say about the pressure you may receive from the US government if you are elected president? The US ambassador in Bolivia has stated that if you are elected, the US will pull its financial support from Bolivia."

"In the eighteen years since I wrote "The Tribe of Guarayamín," there have been significant changes in in the politics of indigenous identity in the Americas. Most powerful among them is the resurgence of Latin American sovereignty, with a strong core of indigenous leadership, much of it female. Evo Morales, an Aymara man, is president of Bolivia, with a new Constitution that renames it as a plurinational state, in recognition of its indigenous nations. Universities, radio stations, courtrooms carry on their business in indigenous languages, and long idle lands of latifundista families have been reclaimed and distributed to campesinxs, some of whom have become, under the new indigenous autonomy laws, self-governing communities for the first time in five hundred years."

"He championed a “plurinational” constitution that guaranteed equal rights and opportunities for all citizens, effectively ending the monopoly on power previously enjoyed by Bolivians of European descent. His time in office also saw a big increase in women’s political participation."

"Broadly speaking, Evo Morales was a successful leader of Bolivia. A trade unionist with familial roots among the country’s indigenous peoples, he was first elected president in 2005 and was twice returned to office with substantial majorities. Morales is credited by the IMF with achieving a drastic reduction in poverty among farmers and coca growers and a societal revolution that, among other things, transformed the standing of Bolivia’s numerous ethnic minority groups."

"In contrast, we were witnesses to how the highest level of government responded, threatening to surround the cities, cut off food supplies and wage war in the streets. The violence committed almost exclusively by government supporters left many wounded and several dead, but it also served to reveal the true character of the Movement to Socialism (MAS), which is still trying to sow chaos and fear in the population. From its conception and in its ideology, this is a movement to savagery, fueled by the discourse of racism and resentment, and openly rejecting the Church and God himself, as was evidenced by the words of now ex-president Evo Morales: “Should anyone say [salvation] comes down from heaven, No. From heaven comes only the rain, salvation does not come to us from heaven” (Jan 22, 2015). His fall from power demonstrates the opposite."

"Morales upended politics in this nation long ruled by light-skinned descendants of Europeans by reversing deep-rooted inequality. The economy grew strongly thanks to a boom in prices of commodities and he ushered through a new constitution that created a new Congress with seats reserved for Bolivia’s smaller indigenous groups while also allowing self-rule for all indigenous communities."

"José Ariel Blanco, the 25-year-old owner of a stationery store two blocks from the legislature, said he was thankful for Mr. Morales’s achievements — chief among them, tackling the racism that the Indigenous had suffered for centuries. “My grandmother couldn’t walk into a bank in her Indigenous clothes until Evo became president,” he said. “Now she can, and that won’t change.”"

"Camacho also hails from a family of corporate elites who have long profited from Bolivia’s plentiful natural gas reserves... his family lost part of its wealth when Morales nationalized the nation’s resources, in order to fund his vast social programs — which cut poverty by 42 percent and extreme poverty by 60 percent."

"Morales' cancellation of the ACISA deal opened the door to either a renegotiation of the agreement with terms delivering more of the profits to the area's population or the outright nationalization of the Bolivian lithium extraction industry."

"State company Yacimientos de Litio Bolivianos (YLB), established by the government of President Evo Morales in 2008 to exploit lithium in the salt flats, aims to make Bolivia the fourth-largest producer by 2021. Morales, a leftist and former coca farmer, is counting on lithium to serve as the economic engine that lifts his country out of poverty."

"Moving forward, we must always go with President Evo Morales, not only do we have to speak, but we must all work [in favor of him]"

""My friends, watch out for the little fellow with an idea." - Tommy Douglas 1961."

"When the war came we were shocked to find, as Mr. Thorson, the then Minister of National War Services said, that forty-six per cent of the men called were rejected because that depression had left physical and psychological scars which will never be erased from that generation."

"We agree with the statement contained in the encyclical Quadragesimo Anno, written by Pope Leo XIII, that "anything which dominates the life of the community should be owned by the community." That is the basis upon which we believe there should be government ownership of monopolistic enterprises."

"Those who want to burn books are either afraid of the ideas contained within the covers or they haven't the courage to stand up for the views which they themselves profess to hold."

"We must never underestimate our opponents; nor should we forget that the closer we come to reaching our objectives, the more vicious and forthright will their opposition become."