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April 10, 2026
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"山有樞,隰有榆。 子有衣裳,弗曳弗婁。 子有車馬,弗馳弗驅。 宛其死矣,他人是愉。"
"人有土田,女反有之。 人有民人,女覆奪之。 此宜無罪,女反收之。 彼宜有罪,女覆說之。"
"投我以桃,報之以李。"
"多将熇熇,不可救药 。"
"蟋蟀在堂,歲聿其莫。 今我不樂,日月其除。"
"東方之日兮。 彼姝者子,在我室兮。 在我室兮,履我即兮。"
"青青子衿,悠悠我心。"
"风雨如晦,鸡鸣不已。 既见君子,云胡不喜。"
"彼采蕭兮。 一日不見,如三秋兮。"
"知我者,谓我心忧,不知我者,谓我何求。 悠悠苍天,此何人哉。"
"投我以木桃,报之以琼瑶。 匪报也,永以为好也。"
"誰謂河廣,一葦杭之。 誰謂宋遠,跂予望之。誰謂河廣,曾不容刀。 誰謂宋遠,曾不崇朝。"
"有匪君子,如切如磋,如琢如磨。"
"死生契闊,與子成說。 執子之手,與子偕老。"
"終風且暴,顧我則笑。 謔浪笑敖,中心是悼。終風且霾,惠然肯來。 莫往莫來,悠悠我思。終風且曀,不日有曀。 寤言不寐,願言則嚏。曀曀其陰,虺虺其靁。 寤言不寐,願言則懷。"
"靜言思之,不能奮飛。"
"日居月諸,胡迭而微。 心之憂矣,如匪澣衣。"
"憂心悄悄,慍于群小。 覯閔既多,受侮不少。 靜言思之,寤辟有摽。"
"我心匪石,不可轉也。 我心匪席,不可卷也。"
"亦有兄弟,不可以據。 薄言往愬,逢彼之怒。"
"我心匪鑒,不可以茹。"
"微我無酒,以敖以遊。"
"汎彼柏舟,亦汎其流。 耿耿不寐,如有隱憂。"
"舒而脫脫兮,無感我帨兮,無使尨也吠。"
"摽有梅,其實七兮。 求我庶士,迨其吉兮。摽有梅,其實三兮。 求我庶士,迨其今兮。摽有梅,頃筐塈之。 求我庶士,迨其謂之。"
"桃之夭夭,灼灼其華。 之子于歸,宜其室家。"
"關關雎鳩,在河之洲。 窈窕淑女,君子好逑。"
"To nourish oneself on ancient virtue induces perseverance."
"The "Book of Changes" is regarded with almost universal reverence, both on account of its antiquity and also the unfathomable wisdom which is supposed to lie concealed under its mysterious symbols."
"The origins of astronomy can be found in the I Ching. Using the principle of astronomy, calendrical studies, and the I Ching to understand thoroughly the meaning of the unity of heaven and man is difficult. Nevertheless, we should study the I Ching little by little and fuse it with the principles of astronomy and calendrical studies. Then we can investigate the similarities in all things."
"Its name, "The Book of Changes," is suggestive; and we find throughout its contents the vague idea of change replaced by the more definite one of "transformation," the key-word of alchemy... "The diagrams," [Confucius] says again, "comprehend the profoundest secrets of the universe; and the power of exciting the various motions of the universe depends on their explanation;—the power to effect transmutation depends on the understanding of the diagrams of changes." Here, in a word, is the...general object of Chinese students of alchemy."
"The I Ching does not offer itself with proofs and results; it does not vaunt itself, nor is it easy to approach. Like a part of nature, it waits until it is discovered. It offers neither facts nor power, but for lovers of self-knowledge, of wisdom—if there be such—it seems to be the right book. To one person its spirit appears as clear as day; to another, shadowy as twilight; to a third, dark as night. He who is not pleased by it does not have to use it, and he who is against it is not obliged to find it true. Let it go forth into the world for the benefit of those who can discern its meaning."
"Whatever you do, be sure to let your readers know that every sentence can be read in an almost infinite number of ways! That is the secret of the book. No one will ever know what it really means!"
"I threw the I-Ching yesterday, it said there might be some thunder at the well."
"There is a book called the I-Ching, I'm not trying to push it, I don't want to talk about it, but it's the only thing that is amazingly true, period, not just for me. Anybody would know it. Anybody that ever walks would know it. It's a whole system of finding out things, based on all sorts of things. You don't have to believe in anything to read it, because beside being a great book to believe in it's also very fantastic poetry."
"The purpose of the I Ching or the tarot … is to help you get access to yourself, by providing ambiguity for you to interpret. And this quality of ambiguity is shared with nearly all forms of divination — cast artifacts, or entrails, or weather formations, or events such as the flight of birds, that one could choose either to see as "omens" or to ignore. The very thing that makes these divination techniques seem so unscientific is what makes it possible for them to work."
"The I Ching is the world's oldest guide to 'the virtuous life'."
"The Book of Changes, in a word, is a kind of geometry of mythology... It tells of the readiness of time and the art of moving with its tides, rocking with the waves, and is the most important statement remaining to us of that aspect of ancient Chinese thought which relates the individual to the order of the outer world."
"First take up the words, Ponder their meaning, Then the fixed rules reveal themselves. But if you are not the right man, The meaning will not manifest itself to you."
"Thomas Cleary, reported in Webster's New World Dictionary of Quotations (2005) p. 428, Chambers Dictionary of Quotations (2005) p. 428, The Yale Book of Quotations (2006) p. 382"
"Cary F. Baynes (from the German translation by Richard Wilhelm), The 'I Ching' or 'Book of Changes, Bollingen Series, vol. 19 (Princeton UP, 1950)"
"Perseverance brings good fortune."
"It is not I who seek the young fool; The young fool seeks me."
"Wind over lake: the image of inner truth. Thus the superior man discusses criminal cases In order to delay executions."
"Thus the superior man Understands the transitory In the light of the eternity of the end."
"Keeping his back still So that he no longer feels his body. He goes into his courtyard And does not see his people. No blame. True quiet means keeping still when the time has come to keep still, and going forward when the time has come to go forward. In this way rest and movement are in agreement with the demands of the time, and thus there is light in life. The hexagram signifies the end and the beginning of all movement."
"Cultured people practice self-examination with trepidation and fear."
"Thus in fear and trembling The superior man sets his life in order And examines himself."
"Change proves true on the day it is finished."
"When one's own day comes, one may create revolution."