Atheists

"Consciences keep silence more often than they should, that's why laws were created."

"No, there are three people in a marriage, there's the woman, there's the man, and there's what I call the third person, the most important, the person who is composed of the man and woman together."

"[...], perhaps that's how you learn, by answering questions."

"None of his colleagues noticed who had arrived, they responded to his greetings as they always did, Good morning, Senhor José, they said and they did not know to whom they were speaking."

"[...], indeed nothing so tires a person as having to struggle, not with himself, but with an abstraction."

"The caressing, melodious tones of humility and flattery never sang in the ears of the clerk Senhor José, these have never had a place in the chromatic scale of feelings normally shown to him."

"The distribution of tasks among the various employees follows a simple rule, which is that the duty of the members of each category is to do as much work as they possibly can, so that only a small part of that work need be passed to the category above. This means that the clerks are obliged to work without cease from morning to night, whereas the senior clerks do so only now and then, the deputies very rarely, and the Registrar almost never."

"You know the name you were given, You do not know the name you have"

"Do you want me to tell you what I think, Yes, do, I don't think we did go blind, I think we are blind, Blind but seeing, Blind people who can see, but do not see."

"If I'm sincere today, what does it matter if I regret it tomorrow?"

"Blind people do not need a name, I am my voice, nothing else matters."

"The difficult thing isn't living with other people, it's understanding them."

"Dentro de nós há uma coisa que não tem nome, essa coisa é o que somos."

"A mulher do médico vai lendo os letreiros das ruas, lembra-se de uns, de outros não, e chega um momento em que compreende que se desorientou e perdeu. Não há dúvida, está perdida. Deu uma volta, deu outra, já não reconhece nem a ruas nem os nomes delas, então, desesperada, deixou-se cair no chão sujíssimo, empapado de lama negra, e, vazia de forças, de todas as forças, desatou a chorar. Os cães rodearam-na, farejam os sacos, mas sem convicção, como se já lhes tivesse passado a hora de comer, um deles lambe-lhe a cara, talvez desde pequeno tenha sido habituado a enxugar pratos. A mulher toca-lhe na cabeça, passa-lhe a mão pelo lombo encharcado, e o resto das lágrimas chora-as abraçada a ele."

"Perhaps only in a world of the blind will things be what they truly are."

"Se não formos capazes de viver inteiramente como pessoas, ao menos façamos tudo para não viver inteiramente como animais."

"How are you, doctor, that is what we say when we do not wish to play the weakling, we say Fine, even though we may be dying, and this is commonly known as taking one's courage in both hands, a phenomenon that has only been observed in the human species."

"This is the stuff we're made of, half indifference and half malice."

"Blindness is a private matter between a person and the eyes with which he or she was born."

"The sceptics, who are many and stubborn, claim that, when it comes to human nature, if it is true that the opportunity does not always make the thief, it is also true that it helps a lot."

"That night the blind man dreamt that he was blind."

"Some drivers have already got out of their cars, prepared to push the stranded vehicle to a spot where it will not hold up the traffic, they beat furiously on the closed windows, the man inside turns his head in their direction, first to one side then to the other, he is clearly shouting something, to judge by the movements of his mouth he appears to be repeating some words, no one word but three, as turns out to be the case when someone finally manages to open the door, I am blind."

"Se podes olhar, vê. Se podes ver, repara."

"Privatize-se tudo, privatize-se o mar e o céu, privatize-se a água e o ar, privatize-se a justiça e a lei, privatize-se a nuvem que passa, privatize-se o sonho, sobretudo se for diurno e de olhos abertos. E finalmente, para florão e remate de tanto privatizar, privatizem-se os Estados, entregue-se por uma vez a exploração deles a empresas privadas, mediante concurso internacional. Aí se encontra a salvação do mundo... e, já agora, privatize-se também a puta que os pariu a todos."

"So often we need a whole lifetime in order to change our life, we think a great deal, weigh things up and vacillate, then we go back to the beginning, we think and think, we displace ourselves on the tracks of time with a circular movement, like those clouds of dust, dead leaves, debris, that have no strength for anything more, better by far that we should live in a land of hurricanes."

"The possibility of the impossible, dreams and illusions, are the subject of my novels."

"O destino é a ordem suprema, a que os próprios deuses aspiram, E os homens, que papel vem a ser o dos homens, Perturbar a ordem, corrigir o destino, Para melhor, Para melhor ou para pior, tanto faz, o que é preciso é impedir que o destino seja destino."

"A man must read widely, a little of everything or whatever he can, but given the shortness of life and the verbosity of the world, not too much should be demanded of him. Let him begin with those titles no one should omit, commonly referred to as books for learning, as if not all books were for learning, and this list will vary according to the fount of knowledge one drinks from and the authority that monitors its flow."

"To hope, Hope in what, Hope, just hope, one reaches a point where there is nothing but hope, and that is when we discover that hope is everything."

"Perhaps it is the language that chooses the writers it needs, making use of them so that each might express a tiny part of what it is."

"Jesus compreendeu que viera trazido ao engano como se leva o cordeiro ao sacrifício, que a sua vida fora traçada para morrer assim desde o princípio dos princípios, e, subindo-lhe à lembrança o rio de sangue e de sofrimento que do seu lado irá nascer e alagar toda a terra, clamou para o céu aberto onde Deus sorria, Homens perdoai-lhe porque ele não sabe o que fez."

"Ninguém na vida teve tantos pecados que mereça morrer duas vezes."

"Então Jesus voltou lentamente o rosto para ela e disse. Não conheço mulher. Maria segurou-lhe as mãos, Assim temos de começar todos, homens que não conheciam mulher, mulheres que não conheciam homem, um dia o que sabia ensinou, o que não sabia aprendeu."

"O filho de José e de Maria nasceu como todos os filhos dos homens, sujo de sangue de sua mãe, viscoso das suas mucosidades e sofrendo em silêncio. Chorou porque o fizeram chorar, e chorará por esse mesmo e único motivo."

"Orientamo-nos por normas geradas segundo consensos, e domínios, mete-se pelos olhos dentro que variando o domínio varia o consenso, Não deixas saída, Porque não há saída, vivemos num quarto fechados e pintamos o mundo e o universo nas paredes dele."

"O meu problema, nesta situação, é saber se já deveria ter corado antes, ou se é agora que devo corar, Lembro-me de a ter visto corar uma vez, Quando, Quando toquei na rosa que estava no seu gabinete, As mulheres coram mais que os homens, somos o sexo frágil, Ambos os sexos são frágeis, eu também corei, Sabe assim tanto da fragilidade dos sexos, Sei da minha própria fragilidade, e alguma coisa da dos outros."

"Todo o romance é isso, desespero, intento frustrado de que o passado não seja coisa definitivamente perdida. Só não se acabou ainda de averiguar se é o romance que impede o homem de esquecer-se ou se é a impossibilidade do esquecimento que o leva a escrever romances."

"Is the problem here lack of access to clean water? No. Is it starvation? No. Is it laziness? Definitely not. No, it's poverty due to lack of growth, due to lack of reform. Everything else is just a symptom of that. In fact, even the biggest horrors - famine and war - have political causes. No democracy has ever been afflicted by a famine, and no two democracies have ever made war on each other. Africa has been subjected by socialism, gangster rule and protectionism. Africa has not been too globalized; it has been too marginalized."

"Now it happens to have been the Social Democrats who have regimented the important institutions in society, but it would have been dangerous whichever party it had been. Development and diversity depend on independent initiatives and competition. When everyone thinks alike not much gets thought."

"Basically, what I believe in is neither capitalism nor globalization... I believe in man's capacity for achieving great things and in the combined force resulting from encounters and exchanges. I plead for greater liberty and a more open world... because it provides a setting which liberates individuals and their creativity as no other system can. It spurs the dynamism which has led to human, economic, scientific, and technical advances, and which will continue to do so. Believing in capitalism does not mean believing in growth, the economy, or efficiency. Desirable as these may be, these are only the results. Belief in capitalism is, fundamentally, belief in mankind."

"My aim is freedom and voluntary relations in all fields. The market economy is the result of this in the economic realm; in the cultural realm it means freedom of expression; in politics, democracy and the rule of law; in social life, the right to live according to one's own values and to choose one's company."

"Since 1965 [....] the richest fifth of the world's population increased its average income by 75 percent. For the poorest fifth of the world's population, the increase has been faster still, with average incomes more than doubling during the same period."

"In the affluent world we have had capitalism in one form or another for a couple of centuries. That is how countries of the West became "the affluent world." Capitalism has given people both the liberty and the incentive to create, produce, and trade, thereby generating preosperity."

"As a result of this continuous improvement of productivity through the division of labor and technical advancement, one hour's labor today is worth about 25 times more than it was in the mid-19th century [....] Growth and productivity alone are capable of raising real wages in the long run."

"Human problems are more psychological than materialistic. This is not only true of individual behaviour, but in mass action also. A suggestion from a leader sparks off a revolution. Material circumstances help mass action, but in themselves do not raise action. The conditions of untouchability and of poverty in India, especially at the time of famine in Bengal in 1945-46, when thousands of destitute died of sheer hunger in the streets of Calcutta City, are such as would provoke an immediate revolution. But the revolution does not come off in the Indian masses. The reason is clear. In India there are revolutionary circumstances, but there is no revolutionary consciousness among the people. If the revolutionary consciousness is present, people would revolt against any injustice on the slightest pretext. And consciousness is essentially psychological."

"Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity."

"Soul is as much a falsehood as god is. The stories connected with ghosts, spirit communication, salvation and life after death are fancies of the primitive mind which answered the question of death in a primitive way. Now we understand death as the failure of the mechanism of the body either due to wear and tear or to an accidental obstruction. Advances in medical science can repair the body and can, likely, protect it from death altogether."

"Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality."

"Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human outlook which is based upon verifiable facts of life."

"Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality. Atheism alone is the surest way to morality. Those who oppose atheism in any form betray their vested interests in inequality of some kind of other."