First Quote Added
April 10, 2026
Latest Quote Added
"I tell you, Izetbegović has earned Sarajevo by not abandoning it. He's one tough guy. It's his."
"Serbia has never had only Serbs living in it. Today, more than in the past, members of other peoples and nationalities also live in it. This is not a disadvantage for Serbia. I am truly convinced that it is to its advantage. National composition of almost all countries in the world today, particularly developed ones, has also been changing in this direction. Citizens of different nationalities, religions, and races have been living together more and more frequently and more and more successfully. Socialism in particular, being a progressive and just democratic society, should not allow people to be divided in the national and religious respect. The only differences one can and should allow in socialism are between hardworking people and idlers and between honest people and dishonest people. Therefore, all people in Serbia who live from their own work, honestly, respecting other people and other nations, are in their own republic. After all, our entire country should be set up on the basis of such principles. Yugoslavia is a multinational community and it can survive only under the conditions of full equality for all nations that live in it."
"Borders are always dictated by the strong, never by the weak.… We simply consider it as a legitimate right and interest of the Serb nation to live in one state. This is the beginning and the end.… If we have to fight, by God we are going to fight. I hope that they will not be so crazy as to fight against us. If we do not know how to work properly or run an economy, at least we know how to fight properly."
"So in addition to what I’ve quoted to you just now, in Prizren, I say particularly in this place and in this town, I want to tell you something that I consider to be the most important in this town, because in it, there are Serbs, Albanians, Muslims, Turks, Roma, and others. Every one of the ethnic groups, to a large proportion. That is why I believe that this town and this region should be an example of carrying out the policy of national equality of rights, a policy that would make it possible for all people to give — to live on a footing of equality and under humane conditions, that there should be a high degree of mutual understanding and that a joint life of all citizens should be built successfully."
"No one is allowed to beat you! (Нико не сме да вас бије!)"
"I read to you parts of the indictment claiming that I was part of a joint criminal enterprise to expel Croatians from Croatia, Muslims from Bosnia, Albanians from Kosovo, in order to create some sort of Greater Serbia. Now, if you have in mind that the greatest part of that Greater Serbia would be precisely the Republic of Serbia, which did not see any expulsions at all throughout the crisis, do you find it logical that Serbia should initiate expulsions from territories outside of Serbia?"
"I can tell Albanians in Kosovo that in Serbia, no one had trouble living for not being Serbian. Serbia has always been opened for all, and for those who had no other place to go—and for those who had no other place to go, for the poor and rich, for those who are happy and sad, and for those who are only passing through, and for those who wish to stay. Serbia only doesn’t want evil people, even if they be Serbian."
"I'm actually going on holiday to India next month, and I wanted to know what the weather was gonna be like there, so I phoned my bank."
"I don't know if I would have been a stand-up comedian in Iran because, as you know, the government advocates free speech... but there's no freedom after you've spoken... It gets a bit deathy."
"My little sister, she got me on Facebook because I was on MySpace: "No, no, no. You don't want to be on MySpace, you want to be on Facebook!" So I joined both. But I keep muddling them up, so I keep asking people to come on MyFace. Still, eighty thousand friends!"
"We know what we want. To us it means nothing that there is a Soviet Union somewhere in the world, for the sake of whose peace and tranquility the workers of Germany and China were sacrificed to Fascist barbarians by Stalin. We want revolution here in Spain, right now, not maybe after the next European war. We are giving Hitler and Mussolini far more worry with our revolution than the whole Red Army of Russia. We are setting an example to the German and Italian working class on how to deal with Fascism."
"We have always lived in slums and holes in the wall. We will know how to accommodate ourselves for a while. For you must not forget that we can also build. It is we who built these palaces and cities, here in Spain and America and everywhere. We, the workers. We can build others to take their place. And better ones. We are not in the least afraid of ruins. We are going to inherit the earth; there is not the slightest doubt about that. The bourgeoisie might blast and ruin its own world before it leaves the stage of history. We carry a new world here, in our hearts. That world is growing in this minute."
"No government fights fascism to destroy it. When the bourgeoisie sees that power is slipping out of its hands, it brings up fascism to hold onto their privileges."
"I have been an Anarchist all my life. I hope I have remained one. I should consider it very sad indeed, had I to turn into a general and rule the men with a military rod. They have come to me voluntarily, they are ready to stake their lives in our antifascist fight. I believe, as I always have, in freedom. The freedom which rests on the sense of responsibility. I consider discipline indispensable, but it must be inner discipline, motivated by a common purpose and a strong feeling of comradeship."
"There are only two roads, victory for the working class, freedom, or victory for the fascists which means tyranny. Both combatants know what's in store for the loser. We are ready to end fascism once and for all, even in spite of the Republican government."
"The only church that illuminates is a burning church."
"It is possible that only a hundred of us will survive, but with that hundred we shall enter Saragossa, beat Fascism and proclaim libertarian communism. I will be the first to enter Saragossa; I will proclaim the free commune. We shall subordinate ourselves neither at Madrid nor Barcelona, neither to Azaña nor Companys. If they wish, they can live in peace with us; if not, we shall go to Madrid … We shall show you, bolsheviks, how to make a revolution."
"We make war and revolution at the same time. Militiamen are fighting for the conquest of the land, the factories, bread, and culture … the pickaxe and the shovel are as important as the rifle. Comrades, we will win the war!"
"From my earliest years, the first thing that I saw was suffering. And if I couldn't rebel when I was a child, it was only because I was an unaware being then. But the sorrows of my grandparents and parents were recorded in my memory during those years of unawareness. How many times did I see our mother cry because she couldn't give us the bread that we asked for! And yet our father worked without resting for a minute. Why couldn't we eat the bread that we needed if our father worked so hard? That was the first question whose answer I found in social injustice. And, since that same injustice exists today, thirty years later, I don't see why, now that I'm conscious of this, that I should stop fighting to abolish it. I don't want to remind you of the hardships suffered by our parents until we got older and could help out the family. But then we had to serve the so-called fatherland. The first was Santiago. I still remember mother weeping. But even more strongly etched in my memory are the words of our sick grandfather, who sat there, disabled and next to the heater, punching his legs in anger as he watched his grandson go off to Morocco, while the rich bought workers' sons to take their children's place … Don't you see why I'll continue fighting as long as these social injustices exist?"
"Durruti never strayed far from his fellow workers. Very early in his life, he challenged the position that the anarchists should be the vanguard of the revolution. He believed that "what anarchists had to do was understand the natural process of rebellion and not separate themselves from the working class under the pretext of serving it better. That would only be a prelude to betrayal and bureaucratization, to a new form of domination." All his life he was a card-carrying member of the CNT who valued hard work, sacrifice, and a strong sense of responsibility to his comrades. During the war, he ate, slept, and fought alongside the men in his column."
"You don't fight a war with words, but with fortifications. The pickaxe and the shovel are as important at the rifle. I can't say it often enough."
"(on a line in the movie 2012) " 'The neutrinos have mutated.' Now, for the non-nerds here: neutrinos are tiny, sub-atomic, really really almost massless particles, they're released in nuclear breakdowns, like in the sun, for example. Five hundred trillion of them pass through your bodies every second. They can't mutate. Their structure is fundamental to the structure of the universe. Right? They can't just change. He might as well have gone, 'The electrons are angry'.""
"Chinese medicine, oh, Chinese medicine! "But there are billions of Chinese, Chinese medicine must be working." Here's the skinny on Chinese medicine. A hundred years ago the average life expectancy in China was 30. The life expectancy in China at the moment is 73. And it's not feckin' tiger penis that turned it around for the Chinese. Didn't do much for the tiger, if you don't mind me pointing out."
""Oh, but they're [the Chinese] so wise. They have one word for 'crisis' and 'opportunity'." Yes, but they also have one word for 'China' and 'Tibet' and it's 'China', so fuck them."
"I'm sorry, 'herbal medicine', "Oh, herbal medicine's been around for thousands of years!" Indeed it has, and then we tested it all, and the stuff that worked became 'medicine'. And the rest of it is just a nice bowl of soup and some potpourri, so knock yourselves out."
"Right now I would take homeopaths and I'd put them in a big sack with psychics, astrologers and priests. And I'd close the top of the sack with string, and I'd hit them all with sticks. And I really wouldn't worry who got the worst of the belting with the sticks."
"Anyone, in answer to the difficult questions in life, the "I don't know what happens after I die" or "What happens if my loved ones die?" or "How can I stop myself dying?", the big questions, who gives you an easy bullshit answer, and you go "Well, do you have any evidence for that?" and they go "Ah, there is more to life than evidence", get in the fucking sack."
"Here's my favorite little fact. If anyone is ever described to you as a nutritionist, just be slightly wary, right? What they're saying may be perfectly true, but "nutritionist" isn't a protected term. Anyone can call themselves a nutritionist. "Dietician" is the legally protected term. "Dietician" is like "dentist", and "nutritionist" is like "tooth-i-ologist."
"If we were truly created by God, then why do we still occasionally bite the insides of our own mouths?"
"Science knows it doesn't know everything; otherwise, it'd stop. But just because science doesn't know everything doesn't mean you can fill in the gaps with whatever fairy tale most appeals to you."
"Stop taking it literally—it's only the Bible, it's not gospel."
"And the Day Two pain of the gym! When you go back to the gym and you're in agony, and every bit of you is in pain. And the gym guy, you go up to him, you go "Why am I in so much pain?"—and he goes "That's because you're using muscles you haven't used in years." And you look at him and go "Why the fuck are we wasting our time with those muscles?"
""The great thing about homeopathy is that you can't overdose on it." Well, you could fucking drown!"
"I'm not a religious man, right, I don't even believe in God. But still Catholic, obviously."
"There are three states of legality in Irish law. There is all this stuff here under "That's grand"; then it moves into "Ah, now, don't push it"; and finally to "Right! You're taking the piss." And that's where the police sweep in."
"I said "Anyone Jewish here?" and someone goes "I'm Jewish!" and I said … "And what year is this now in the Jewish calendar?" And she goes, "Er, I wasn't expecting questions, to be honest ..."—and then turned to her presumably gentile friend and had a bit of a natter—and then came back with the single finest answer I have ever heard from a member of an audience, where, without any shame at all, she just went, "Yeah, it's the Jewish Year of the Rat.""
"Yet why evoke the spectres of black night To blot the sunshine of exultant years?"
"We will rush ever on without fear; Let the goal be far, the flight be fleet! For we carry the Heavens with us, dear, While the Earth slips from our feet!"
"Give a man a horse he can ride, Give a man a boat he can sail; And his rank and wealth, his strength and health, On sea nor shore shall fail."
"As we rush, as we rush in the train, The trees and the houses go wheeling back, But the starry heavens above that plain Come flying on our track."
"Give a man a girl he can love, As I, O my love, love thee; And his heart is great with the pulse of Fate, At home, on land, on sea."
"The wine of Love is music, And the feast of Love is song: And when Love sits down to the banquet, Love sits long:Sits long and rises drunken, But not with the feast and the wine; He reeleth with his own heart, That great, rich Vine."
"The City is of Night; perchance of Death, But certainly of Night; for never there Can come the lucid morning's fragrant breath After the dewy dawning's cold grey air."
"What good, what use, what aim? What compensation for the throes of birth And death in all its frame? What conscious life hath ever paid its cost? From Nothingness to Nothingness — all lost!"
"But nature could not and cannot ever be constrained into self-improvement by sporadic or even endemic or epidemic cases of slow or swift suicide and slaughter, so long as the premature extinction of the whole human race was not and is not seriously threatened. Threaten this seriously, and she will forthwith become our most obedient humble servant. This is the forcible plan of "strikes" by labour against capital, applied in its utmost extension by man against nature; as you have already mere trades'-unions, organise a universal Man-union, and threaten, if all your demands are not immediately granted, to "strike" living, to "turn out" of human existence, and you will at once bring- the everlasting employer to reason."
"For it may be very plausibly urged on their behalf, that it is impossible to extinguish evil until the origin thereof has been discovered and destroyed. This great river of human Time (rivers were expressly created to feed metaphors, allegories, and navigable canals) which comes flowing down thick with filth and blood from the immemorial past surely cannot be thoroughly cleansed by any purifying process applied to it here in the present for the pollution, if not in its very source (supposing it has a source), or deriving from unimaginable remotenesses of eternity indefinitely beyond its source, at any rate interfused with it countless ages back, and is perennial as the river itself. This immense poison-tree of Life, with its leaves of illusion, blossoms of delirium, apples of destruction, surely cannot be made wholesome and sweet by anything we may do to the branchlets and twigs on which, poor insects, we find ourselves crawling, or to the leaves and fruit on which we must fain feed; for the venom is drawn up in the sap by the taproots plunged in abysmal depths of the past. This toppling and sinking house wherein we dwell cannot be firmly re-established, save by re-establishing from its lowest foundation upwards."
"I call special attention to the fact that it is only our universal suicide which would prove a panacea for all the ills our ' flesh is heir to j individual suicides can do little or no good, save to the individuals themselves; Thus true philosophers may rationally and generously deny themselves the luxury of self-murder, because their death must leave the human average still worse than it is; and, besides, death’s coming is so certain and (at farthest) so near, that it is scarcely worth while to put one’s self out of breath hastening to meet him."
"But, so far as we can see, so long as the present laws and constitution of nature continue there must still remain a vast amount of really inevitable suffering for mankind, without reckoning beastkind, birdkind, fishkind, insectkind, reptilekind, plant- kind, and leaving quite out of discussion stonekind."
"In order to ensure absolute equality (which perchance cannot co-exist with essential distinctions) the new race may demand .either that sex be abolished, or that every human being be of both sexes. Perhaps the very perfecting process will either unsex or androgynise its subject, so that all alike shall be regenerated either neutral or epicene."
"[Nature] only keeps us alive by a complicated system of the most shameful illusions, falsifying beyond rectification life, death, and after-death. Having made us take part in this poor puzzling game of life, she has taken care that all the rules shall be unfavourable to us: the cards are marked, the dice are loaded, we are always swindled. Thus years of hard work; and self-denial are frequently lost by a slip or chance, but seldom or never saved by a chance. Our health may be ruined by a pin-prick, but never doubled by an accident. We fall seriously ill in a moment, and take weeks or months to recover; lose a limb by some sudden mishap, but never by a good hap regain it. We cannot reach even a low degree of wisdom or knowledge without long hard study, while to be ignorant and foolish is the easiest and most natural thing in the world for us. Our sorrows are real and enduring; our joys deceptive and transient; our prizes of victory are not to be compared with our forfeits of defeat."