Anarcho Capitalists

"It offends reason to believe that a well-established natural law can admit of exceptions. A natural law must hold everywhere and always, or be invalid. I cannot believe, for example, that the universal law of gravitation, which governs the physical world, is ever suspended in any instance or at any point of the universe. Now I consider economic laws comparable to natural laws, and I have just as much faith in the principle of the division of labor as I have in the universal law of gravitation. I believe that while these principles can be disturbed, they admit of no exceptions."

"The production of security should, in the interests of the consumers of this intangible commodity, remain subject to the law of free competition."

"The production of security should, in the interests of the consumers of this intangible commodity, remain subject to the law of free competition. … [N]o government should have the right to prevent another government from going into competition with it, or to require consumers of security to come exclusively to it for this commodity."

"The interests of the consumer of any commodity whatsoever should always prevail over the interests of the producer."

"In all cases, for all commodities that serve to provide for the tangible or intangible needs of the consumer, it is in the consumer's best interest that labor and trade remain free, because the freedom of labor and of trade have as their necessary and permanent result the maximum reduction of price."

"Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible."

"Everywhere, men resign themselves to the most extreme sacrifices rather than do without government and hence security, without realizing that in so doing, they misjudge their alternatives."

"Man experiences a multitude of needs, on whose satisfaction his happiness depends, and whose non-satisfaction entails suffering. Alone and isolated, he could only provide in an incomplete, insufficient manner for these incessant needs. The instinct of sociability brings him together with similar persons, and drives him into communication with them. Therefore, impelled by the self-interest of the individuals thus brought together, a certain division of labor is established, necessarily followed by exchanges. In brief, we see an organization emerge, by means of which man can more completely satisfy his needs than he could living in isolation. This natural organization is called society. The object of society is therefore the most complete satisfaction of man's needs. The division of labor and exchange are the means by which this is accomplished."

"No government should have the right to prevent another government from going into competition with it, or to require consumers of security to come exclusively to it for this commodity."

"There are two ways of considering society. According to some, the development of human associations is not subject to providential, unchangeable laws. Rather, these associations, having originally been organized in a purely artificial manner by primeval legislators, can later be modified or remade by other legislators, in step with the progress of social science. In this system the government plays a preeminent role, because it is upon it, the custodian of the principle of authority, that the daily task of modifying and remaking society devolves. According to others, on the contrary, society is a purely natural fact. Like the earth on which it stands, society moves in accordance with general, preexisting laws. In this system, there is no such thing, strictly speaking, as social science; there is only economic science, which studies the natural organism of society and shows how this organism functions."

"If there is one well-established truth in political economy, it is this:"

"But why should there be an exception relative to security? What special reason is there that the production of security cannot be relegated to free competition? Why should it be subjected to a different principle and organized according to a different system?"

"If one takes the thought into one's head that the leaders of the people do not receive their inspirations directly from providence itself, that they obey purely human impulses, the prestige that surrounds them will disappear. One will irreverently resist their sovereign decisions, as one resists anything man-made whose utility has not been clearly demonstrated."

"Either communistic production is superior to free production, or it is not.If it is, then it must be for all things, not just for security.If not, progress requires that it be replaced by free production.Complete communism or complete liberty: that is the alternative!"

"Under the rule of free competition, war between the producers of security entirely loses its justification. Why would they make war? To conquer consumers? But the consumers would not allow themselves to be conquered. They would be careful not to allow themselves to be protected by men who would unscrupulously attack the persons and property of their rivals. If some audacious conqueror tried to become dictator, they would immediately call to their aid all the free consumers menaced by this aggression, and they would treat him as he deserved. Just as war is the natural consequence of monopoly, peace is the natural consequence of liberty."

"Everywhere, when societies originate, we see the strongest, most warlike races seizing the exclusive government of the society. Everywhere we see these races seizing a monopoly on security within certain more or less extensive boundaries, depending on their number and strength.And, this monopoly being, by its very nature, extraordinarily profitable, everywhere we see the races invested with the monopoly on security devoting themselves to bitter struggles, in order to add to the extent of their market, the number of their forced consumers, and hence the amount of their gains.War has been the necessary and inevitable consequence of the establishment of a monopoly on security.Another inevitable consequence has been that this monopoly has engendered all other monopolies."

"Whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension."

"Don’t ask from whom the economy hides; it hides from you!"

"There is no moral authority for government other than to enforce the Universal Ethic."

"All acts, and only those acts, that coercively harm others are evil."

"Prove to me that you have the right to exist!"

"Through the lens of the Jock/Nerd Theory of History, the welfare state doesn’t look like a serious effort to "equalize outcomes." It looks more like a serious effort to block the "revenge of the nerds"—to keep them from using their financial success to unseat the jocks on every dimension of social status."

"In a modern democracy, not only can a libertarian be elitist; a libertarian has to be elitist. To be a libertarian in a modern democracy is to say that nearly 300 million Americans are wrong, and a handful of nay-sayers are right."

"Statistical discrimination may be unfair and ugly, but it's hardly weird or implausible. Why is it any more weird or implausible to claim employers statistically discriminate on the basis of educational credentials?"

"Magic isn't real. There has to be a logical reason explanation for the effect of Ivory Tower achievement on Real World success. And here it is: despite the chasm between what students learn and what workers do, academic success is a strong signal of worker productivity. The labor market doesn't pay you for the useless subjects you master; it pays for preexisting traits you reveal by mastering them."

"Personally, then I have no reason to lash out at the education system. Quite the contrary. Yet a lifetime of experience, plus a quarter century of reading and reflection, convince me that our education system is big waste of time and money. Almost every politician vows to spend more on education. As an insider, I can't help gasping, "Why? You want to waste even more?""

"Wars fought exclusively on foreign soil do have marginally higher real output growth than peacetime periods, but real growth during all other wars is sharply below peacetime levels. Evidence for foreign and domestic wars is consistent with monetarist, fiscalist, and mixed theories of wartime booms."

"Bioethics is to ethics as astrology is to astronomy."

"Yes, Mussolini realized that socialism plus nationalism had more mass appeal than socialism alone. Yes, Mussolini realized that socialism would be stronger if it allied with the Church instead of destroying it. Yes, Mussolini realized that full-fledged mass expropriation of private property would devastate the economy. And yes, Mussolini realized that the word “socialism” alienated millions of Italians who would otherwise be receptive to his message. But this doesn’t make Mussolini a radical socialist who betrayed everything he believed in. It makes him a radical socialist who dropped some peripheral socialist dogmas that stood between him and absolute power. If he’d kept the socialist label and avoided alliance with Hitler, Mussolini might now be a left-wing icon as big as Che Guevara."

"For socialists, of course, Mussolini’s apostasy proves nothing except his supreme evil. For everyone else, though, Mussolini’s origin story puts his subsequent career in a whole new light. Outsiders can easily see what insiders deny: The apostate fruit rarely falls far from the orthodox tree."

"Mussolini wasn’t just another socialist; he was the Lenin of Italy – the leader of the hard-line revolutionary faction. And Mussolini wasn’t just a “newspaperman”; he was the editor of Avanti!, the official newspaper of the Socialist Party."

"Hundreds if not thousands of zealots seeking ever to create universal harmony and understanding, have offered their particular theology as the truth faith. The justification has been that, once men all agree on a particular series of concepts or beliefs, they will stop imposing on one another. To date, this effort has also fallen short."

"The bill of grievances contained in the immortal Declaration of Independence could be extended by our own citizens in modern times, had they the stomach for it. … So important is the right and duty of the people to dispense with despotism, this great Declaration contains the sentence not once, but twice. In its final utterance, the choice of words does not call for the formation of a government. Rather, it calls for "new guards" which may or may not entail such a unit as an artificial agency."

"If you have a government of good laws and bad men, you will have a bad government. For bad men will not be bound by good laws."

"Governments, by their nature, are instruments of privilege."

"The family unit is the incubator for human character; the state is the incubator for human dependency."

"Government, when it is examined, turns out to be nothing more nor less than a group of fallible men with the political force to act as though they were infallible."

"Since I favor total self-control—absolute government of the individual over himself—I believe autarchy more accurately describes, in a positive fashion, the kind of situation I consider most desirable. Some dictionaries define autarchy as a kind of tyranny or despotism, but of necessity it is limited to self-application."

"Government doesn't cure problems. It aggravates them."

"If men are good, you don’t need government; if men are evil or ambivalent, you don’t dare have one."

"But history shows repeatedly the madness of crowds and the irrationality of majorities. The only conceivable merit relating to majority rule lies in the fact that if we obtain monopoly decisions by this process, we will coerce fewer persons than if we permit the minority to coerce the majority. But implicit in all political voting is the necessity to coerce some so that all are controlled."

"An anarchist is anyone who believes in less government than you do."

"Government is a disease masquerading as its own cure."

"Government may be intrinsically evil; clearly they operate on the basis of tax predation."

"But the thing all members of governments desire to do is to rule their own people and to collect money from them. This is inherent in their natures. So the United Nations, perforce, will aid and abet the member governments in their universal desire to maintain a coercive hold over their individual subjects. Thus, the United Nations is a government of the governments, by the governments, and for the governments. And it cannot and will not restrain their governments,…"

"And thus we see the government is at once both protector and predator. It is not that governments begin in virtue only to end in sin. Government begins by protecting some against others and ends up protecting itself against everyone. This is the course of history."

"Government alone, in all man’s inventions, is capable of independent life. Government alone, like Mrs. Shelley’s terrifying creation of the monster born in Frankenstein’s mind, has the power and the ability to turn upon its creators and destroy them."

"We know that men cannot be compelled to be good. They can only be prevented from being bad—a negative condition. We know from bitter experience that men cannot be forced into doing the wise thing, for such a forcement is foolishness."

"The aim of the anarchist is to eliminate private ownership."

"Economically speaking, all anarchists are socialists, however they may coalesce to the political spectrum. Economically speaking, the libertarian is an individualist, believing in and supporting the concept of private ownership, individual responsibility and self-government."