Activists From The United States

"The warrant did not give the power to rummage through the journalist’s files ... there is no indication of why all this information needed to be seized"

"Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression"

"He is a good person. He did a bad thing."

"“The days of ‘Let’s haul this kid in front of the judge, scare him and send him home with a warning’ are long since gone . . . Prosecutorial discretion is a great thing if it’s exercised, but it doesn’t happen in any meaningful way these days, because prosecutions are so politicized."

"Hack has become a sort of all-encompassing term, when in fact some of this was social engineering, some of this was good old-fashioned regular ‘there’s a hole, I’m going to walk through it’,” said Leiderman. “If you left your front door open people wouldn’t really call it a break-in. To some extent Stratfor were unsecure to the point where it was like their front door was open and Mr Hammond allegedly, with some others, walked right in, and people are calling it a hack. “As far as I’m aware, nothing was really hacked in the classic sense,” he added."

"We have an opportunity here to make the courts, as these cases wind their way up, understand privacy issues, emerging tech issues, against the backdrop of civil rights and through the prism of free information... DDoS is absolutely speech, it should absolutely be recognized as such, protected as such, and the law should be changed... The government and people who write about tech tend to call it a "DDoS attack" but in certain circumstances it's not a DDoS attack, but a DDoS protest. So the law should be narrowly drawn and what needs to be excised from that are the legitimate protests. It's really easy to tell legitimate protests, I think, and we should be broadly defining legitimate protests... I don't have to like or agree with the people that I represent to represent them. I have represented neo-Nazis and I'm Jewish… Everyone is entitled to a defense and the more reprehensible they are and maybe the more guilty they seem at the beginning of the case makes them more entitled to a vigorous and hard-hitting defense. So I don't necessarily know that there's someone I wouldn't represent based upon what they did or based upon their politics... People who cooperate, throw someone else into harm's way so they can soften the blow on themselves, I tend not to represent."

"The thing about free speech and free expression is people that are interested in it are by their very nature always tending to explore the boundaries...In a society that prizes free expression and one that has a great premium upon the marketplace of ideas, it's hard to say that someone went too far in expressing themselves when really no harm was done."

"I’m not saying we’re in a police state, but it sure looks like it when you evaluate the system of pretrial release."

"Since the revelations of NSA surveillance and mass data collection, Leiderman has consistently referred to this as the “tin foil age.” It is a reference to the days when if someone thought the government was spying on them they would be seen as crazy – the kind of person that would wear a tin foil hat to combat the government surveillance. Now that we are all aware that our government is collecting mass data on so many people, we don’t think the tin foil hat wearing people were quite so crazy [sort of], hence “the tin foil age.”"

"Tin foil as reality."

"This type of thing opens up the doors for Big Brother to come flying in..."

"I might be better able to help parents of dying children, but for quite a while I felt less able, too emotionally involved. And from that time on, I could rarely discuss the death of a child without tears welling up into my eyes."

"Each day of those early years in pediatric surgery I felt I was on the cutting edge. Some of the surgical problems that landed on the operating table at Children's had not even been named. Many of the operations I performed had never been done before. It was an exuberant feeling, but also a little scary. At times I was troubled by fears that I wasn't doing things the right way, that I would have regrets, or that someone else had performed a certain procedure successfully but had never bothered to write it up for the medical journals, or if they had I couldn't find it."

"Gender is many things, but one thing it is surely not is a hobby."

"But what does that mean, a male brain, or a female brain, or even a transgender one? It’s a fraught topic, because brains are a collection of characteristics, rather than a binary classification of either/or."

"In the past decade, there has been some fascinating research on the brains of transgender people. What is most remarkable about this work is not that trans women’s brains have been found to resemble those of cisgender women, or that trans men’s brains resemble those of cis men. What the research has found is that the brains of trans people are unique: neither female nor male, exactly, but something distinct."

"And yet scientists continue to study the brain in hopes of understanding whether a sense of the gendered self can, at least in part, be the result of neurology. A study described by author Francine Russo in Scientific American examined the brains of 39 prepubertal and 41 adolescent boys and girls with gender dysphoria. The experiment examined how these children responded to androstadienone, a pungent substance similar to pheromones, that is known to cause a different response in the brains of men and women. The study found that adolescent boys and girls who described themselves as trans responded like the peers of their perceived gender. (The results were less clear with prepubescent children.)"

"You know, don’t you, that no amount of wishing that this were not the case can make it not the case. No amount of praying that you are not transgendered will make you something other than what you are. No amount of love from anyone will make you fit inside a body that does not match your spirit."

"Adieu, Francoise, my trusted wife; Without you I'd have had a lonely life. You cheated lots of times but then, I forgave you in the end Though your lover was my friend.Adieu, Francoise, it's hard to die When all the birds are singing in the sky. Now that spring is in the air With your lovers ev'rywhere, Just be careful; I'll be there."

"Till the sheep in the valley come home my way Till the stars fall around me and find me alone When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red And all of the leaves have gone green While the hills are ablaze with the moon's yellow haze Come into my arms, bonnie Jean."

"Jean, Jean, you're young and alive Come out of your half-dreamed dream And run, if you will, to the top of the hill Open your arms, bonnie Jean."

"Jean, Jean, roses are red All the leaves have gone green And the clouds are so low You can touch them, and so Come out to the meadow, Jean."

"As friends and as musical collaborators we had traveled, toured and written — together and apart — the events of our lives as if they were songs, and I guess they were. When news of Jacques’ death came I stayed locked in my bedroom and drank for a week. That kind of self pity was something he wouldn’t have approved of, but all I could do was replay our songs (our children) and ruminate over our unfinished life together."

"He asked her, "please stop quoting Rod McKuen in your postcards""

"The bestselling poet of 1968 was Rod McKuen, who penned rhythmic little bon mots that he read in a raspy voice suggestive either of emotion or bronchitis. A Hollywood songwriter, clean-shaven with V-neck sweaters, McKuen was a long way from the beats. But by early 1968 he had already sold 250,000 volumes of his unabashedly sentimental verse. His two books, Stanyan Street and Other Sorrows and Listen to the Warm, were selling more than any book on The New York Times fiction bestseller list, although they were not listed, because poetry was not included on bestseller lists. With characteristic self-effacing candor, he said in a 1968 interview, “I’m not a poet; I’m a stringer of words.” When he came down with hepatitis, fans by the hundreds sent him stuffed animals. To many, he and his fans seemed unbearable."

"If we only have love We will never bow down We'll be tall as the pines Neither heroes nor clowns. If we only have love Then we'll only be men And we'll drink from the Grail To be born once again Then with nothing at all But the little we are We'll have conquered all time All space, the sun, and the stars."

"If we only have love We can melt all the guns And then give the new world To our daughters and sons.If we only have love Then Jerusalem stands And then death has no shadow There are no foreign lands."

"If we only have love We can reach those in pain We can heal all our wounds We can use our own names."

"If we only have love Then tomorrow will dawn And the days of our years Will rise on that morn."

"We have only love, to help us find our way, as we go out into the world. So... like laughing children we’ll go singing love wherever we go."

"We have only love, to offer as a prayer, for all the wrongs in the world. So... like singing troubadours we’ll go, singing love wherever we go."

"For the only reason (I came to think) for God to inspire the Bible would be so that his people would have his actual words; but if he really wanted to have his actual words, surely he would have miraculously preserved those words, just as he had miraculously inspired them in the first place."

"The only way to make sense of a text is to read it, and the only way to read it is by putting it in other words, and the only way to put it in other words is by having other words to put it into, and the only way you have other words to put it into is that you have a life, and the only way to have a life is by being filled with desires, longings, needs, wants, beliefs, perspectives, worldviews, opinions, likes, dislikes— and all the other things that make human beings human. And so to read a text is, necessarily, to change a text."

"It is one thing to say that the originals were inspired, but the reality is that we don't have the originals—so saying they were inspired doesn't help me much, unless I can reconstruct the originals. Moreover, the vast majority of Christians for the entire history of the church have not had access to the originals, making their inspiration something of a moot point. Not only do we not have the originals, we don't have the first copies of the originals. We don't even have copies of the copies of the originals, or copies of the copies of the copies of the originals. What we have are copies made later—much later. In most instances, they are copies made many centuries later. And these copies all differ from one another, in many thousands of places. As we will see later in this book, these copies differ from one another in so many places that we don't even know how many differences there are. Possibly it is easiest to put it in comparative terms: there are more differences among our manuscripts than there are words in the New Testament."

"How does it help us to say that the Bible is the inerrant word of God if in fact we don't have the words that God inerrantly inspired, but only the words copied by the scribes—sometimes correctly but sometimes (many times!) incorrectly? What good is it to say that the autographs (i.e., the originals) were inspired? We don't have the originals! We have only error-ridden copies, and the vast majority of these are centuries removed from the originals and different from them, evidently, in thousands of ways."

"Not a single one of our ancient sources indicates that Jesus was married, let alone married to Mary Magdalene. All such claims are part of modern fictional reconstructions of Jesus' life, not rooted in the surviving accounts themselves. The historical approach to our sources may not be as exciting and sensationalist as fictional claims about Jesus (he kept a lover! he had sex! he made babies!), but there's something to be said for knowing what really happened in history, even if it is not as titillating as what happens in novels."

"From the historians' perspective it is striking that all forms of early Christianity claimed authorization of their views by tracing their lineage back through the apostles to Jesus."

"Some recent scholars have proposed that Jesus ... preached a "radically egalitarian society"—that is, that he set about to reform society by inventing a new set of rules to govern social relations ... There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme."

"Very few people who devote their lives to studying the historical Jesus actually want to find a Jesus who is completely removed from our own time. What people want ... is relevance."

"The question is then how can we decide what anybody in the ancient world said. We can't. We wish we could. It would be nice if we could. You would like to think that because you can go to the store and buy an edition of Plato that you are actually reading Plato, but the problem is that we just do not have the kind of evidence that we need in order to establish what ancient authors actually wrote."

"My thesis can be stated simply: scribes occasionally altered the words of their sacred texts to make them more patently orthodox and to prevent their misuse by Christians who espoused aberrant views."

"Christianity may well have succeeded even if Constantine had not converted."

"The very idea that society should serve the poor, the sick, and the marginalized became a distinctively Christian concern."

"[W]hat can we say about how Jesus most likely understood himself? Did he call himself the messiah? If so, what did he mean by it? And did he call himself God? Here I want to stake out a clear position: messiah, yes; God, no."

"Even though Jesus may be the only miracleworking Son of God that people know about today, there were lots of people like this in the ancient world."

"One could argue as well that Jesus is the most important person in the history of the West, looked at from a historical, social, or cultural perspective, quite apart from his religious significance."

"There are several points on which virtually all scholars of antiquity agree. Jesus was a Jewish man, known to be a preacher and teacher, who was crucified (a Roman form of execution) in Jerusalem during the reign of the Roman emperor Tiberius, when Pontius Pilate was the governor of Judea."

"There were numerous ways to lie in and through literature in antiquity, and some Christians took advantage of the full panoply in their efforts to promote their view of the faith. It may seem odd to modern readers, or even counterintuitive, that a religion that built its reputation on possessing the truth had members who attempted to disseminate their understanding of the truth through deceptive means. But it is precisely what happened. The use of deception to promote the truth may well be considered one of the most unsettling ironies of the early Christian tradition."

"A storyteller who made up an account about Jesus in order to prove a point may well have known that he was passing off a fiction as a historical event. A scribe who wanted a text to say something other than what it did may well have changed the text for just that reason. In some cases it is hard to imagine how else the resultant deception could have come about. Whoever added the final twelve verses of Mark did not do so by a mere slip of the pen."

"One of the ironies of modern religion is that the absolute commitment to truth in some forms of evangelical and fundamentalist Christianity and the concomitant view that truth is objective and can be verified by any impartial observer have led many faithful souls to follow the truth wherever it leads— and where it leads is often away from evangelical or fundamentalist Christianity."