Activists From The United States

"Sisters, I ain't clear what you're after. If women want any rights more than they're got, why don't they just take them, and not be talking about it?"

""I am pleading for my people, a poor downtrodden race Who dwell in freedom's boasted land with no abiding place I am pleading that my people may have their rights restored, For they have long been toiling, and yet had no reward They are forced the crops to culture, but not for them they yield, Although both late and early, they labor in the field. While I bear upon my body, the scores of many a gash, I'm pleading for my people who groan beneath the lash. I'm pleading for the mothers who gaze in wild despair upon the hated auction block, and see their children there. I feel for those in bondage—well may I feel for them. I know how fiendish hearts can be that sell their fellow men. Yet those oppressors steeped in guilt—I still would have them live; For I have learned of Jesus, to suffer and forgive! I want no carnal weapons, no machinery of death. For I love to not hear the sound of war's tempestuous breath. I do not ask you to engage in death and bloody strife. I do not dare insult my God by asking for their life. But while your kindest sympathies to foreign lands do roam, I ask you to remember your own oppressed at home. I plead with you to sympathize with signs and groans and scars, and note how base the tyranny beneath the stripes and stars."

"I may not be walking with you all the way, or even much of the way, as I walk with you now. Don’t be angry with me if I am not there in person, alive and well, when you need me. I would like nothing more than to be with you always. Do not feel sorry for me if I am gone. When we were together, I loved you deeply and you gave me so much happiness I can never repay you. Camera, wherever I am when you feel sick at heart and weary of life, or when you stumble and fall and don’t know if you can get up again, think of me. I will be watching and smiling and cheering you on."

"True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost."

"I wish more of us could understand that our increasing isolation, no matter how much it seems to express pride and self-affirmation, is not the answer to our problems. Rather, the answer is a revival of our ancient commitment to God, who rules over all the peoples of the world and exalts no one over any other, and to the moral and spiritual values which were once legendary in America. We must reach out our hand in friendship both to those who would befriend us and those who would be our enemy. We must believe in the power of education. We must respect just laws. We must love ourselves, our old and our young, our women as well as our men. I see nothing inconsistent between being proud of oneself and one's ancestors and, at the same time, seeing oneself first and foremost a member of the commonwealth of all races and creeds."

"Without the state there would be anarchy for that is, despite all the perfervid ravings of the Marxist Left and statist Right, all that anarchy means—the absence of the state, the opportunity for liberty."

"At this point, it would be wise to pause in our narrative and ask ourselves: why was Karl Hess working for the Republican National Committee? Why was he writing speeches for conservative politicians and drawing paychecks from the biggest and most influential (at that time) of the conservative think tanks? ... In effect, then, Hess was deceived by the libertarian rhetoric the GOP and its conservative sympathizers began using in the early 1930s, in a frantic attempt to distinguish themselves from the New Deal Democrats who were pursuing policies long associated with the Republican Party and calling them "liberal." It is doubtful, of course, that any Republican politician other than Ron Paul has ever taken that libertarian rhetoric seriously."

"The basic problem I really have is that whenever I meet leftists in the socialist and Marxist movements, I'm called a petit-bourgeois individualist. [audience laughs] I'm supposed to shrink after this— Usually I'm called petit-bourgeois individualist by students, and by academicians, who've never done a days work life [sic] in their entire biography, whereas I have spent years in factories and the trade unions, in foundries and auto plants. So after I have to swallow the word petit-bourgeois, I don't mind the word individualist at all!I believe in individual freedom; that's my primary and complete commitment—individual liberty. That's what it's all about. And that's what socialism was supposed to be about, or anarchism was supposed to be about, and tragically has been betrayed.And when I normally encounter my so-called colleagues on the left—socialists, Marxists, communists—they tell me that, after the revolution, they're gonna shoot me. [audience laughs, Murray nods] That is said with unusual consistency. They're gonna stand me and Karl up against the wall and get rid of us real fast; I feel much safer in your company. [audience laughs and applauds]"

"Theodore H. White tells a remarkable story about Goldwater's chief speechwriter, Karl Hess. Chief speechwriters of losing campaigns usually find a safe berth somewhere in the party machine, but not so Hess. First, he applied for positions with conservative senators and congressmen—the very politicians who had been cheering him on a few months before. Unwanted, he lowered his sights dramatically. Could he perhaps work the elevators in the Senate or the House? Still no luck. The apostle of the free market was reduced to the ranks of the unemployed. He enrolled in a night-school course in welding and eventually found a job working the night shift in a machine shop."

"The nation state has never been associated with peace on earth. Its most powerful recommendation and record is, as a matter of fact, as a wager of war. The history of nation states is written around the dates of war, not peace, around arms and not arts. The organization of warfare without the coercive power of the nation state is simply unimaginable at the scale with which we have become familiar."

"The most interesting political questions throughout history have been whether or not humans will be ruled or free, whether they will be responsible for their actions as individuals or left irresponsible as members of society, and whether they can live in peace by volitional agreements alone.The fundamental question of politics has always been whether there should be politics."

"[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard...and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there's a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I'd always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they're not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison...it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything."

"Well, it's hard to tell on the basis of the Party's rhetoric, after all they're running for state office, but my experience is that most people who are in the Libertarian Party have pretty decent anarchist impulses, even if they do not say they are anarchists—most of them will say they are libertarians, at any rate.And one thing that is useful is that they have a fairly well-refined analysis of why they aren't conservative. It took the New Left to do a proper analysis on American liberals, it seems to me, and I suspect that the libertarians are doing the best analysis of American conservatives.I think that they are quite good people, and that the Party contains within it probably more people of an anarchist tendency than any other organisation in the country."

"Narrator: What's your relationship with the IRS these days? Karl Hess: [laughs] Miserable. Terrible. Narrator: And why's that? Karl Hess: Well, you know, they ask every now and then when I'm going to behave myself and I tell them never and I... Narrator: Are you not paying federal taxes? Karl Hess: Yeah, nothing. Narrator: I guess they don't take too kindly to that? Karl Hess: No, they think it's terrible. Therese Hess: On the other hand, they're not being very active about it right now. Karl Hess: Well, no, the last time he was here... Therese Hess: It's like it's no fun anymore or something. Karl Hess: Something like that. The local people seem to take more of a kindly view as though they really think it's a rotten thing. I'm not doing anybody any harm. And...they seem to be more sensitive. [laughs] Or decent somehow. I don't...I don't know, the federal people are... Narrator: What can they do? Karl Hess: Put me in jail."

"There is scarcely anything radical about, for instance, those who say that the poor should have a larger share of the Federal budget. That is reactionary, asking that the institution of state theft be made merely more palatable by distributing its loot to more sympathetic persons."

"Libertarianism is a people's movement and a liberation movement. It seeks the sort of open, non-coercive society in which the people, the living, free, distinct people may voluntarily associate, dis-associate, and, as they see fit, participate in the decisions affecting their lives. This means a truly free market in everything from ideas to idiosyncrasies. It means people free collectively to organize the resources of their immediate community or individualistically to organize them; it means the freedom to have a community-based and supported judiciary where wanted, none where not, or private arbitration services where that is seen as most desirable. The same with police. The same with schools, hospitals, factories, farms, laboratories, parks, and pensions. Liberty means the right to shape your own institutions. It opposes the right of those institutions to shape you simply because of accreted power or gerontological status."

"Libertarians, in short, simply do not believe that theft is proper whether it is committed in the name of a state, a class, a crises, a credo, or a cliche.This is a far cry from sharing common ground with those who want to create a society in which super capitalists are free to amass vast holdings and who say that that is ultimately the most important purpose of freedom."

"Libertarians are concerned, first and foremost, with that most valuable of properties, the life of each individual. ... Property rights pertaining to material objects are seen by libertarians as stemming from and...secondary to the right to own, direct, and enjoy one's own life and those appurtenances thereto which may be acquired without coercion."

"The truth, of course, is that libertarianism wants to advance principles of property but that it in no way wishes to defend, willy nilly, all property which now is called private.Much of that property is stolen. Much is of dubious title. All of it is deeply intertwined with an immoral, coercive state system which has condoned, built on, and profited from slavery; has expanded through and exploited a brutal and aggressive imperial and colonial foreign policy, and continues to hold the people in a roughly serf–master relationship to political–economic power concentrations."

"Libertarianism is clearly the most, perhaps the only truly radical movement in America. It grasps the problems of society by the roots. It is not reformist in any sense. It is revolutionary in every sense."

"Libertarianism is rejected by the modern left — which preaches individualism but practices collectivism. Capitalism is rejected by the modern right-which preaches enterprise but practices protectionism."

"Big business in America today and for some years has been openly at war with competition and, thus, at war with laissez-faire capitalism. ... The left's attack on corporate capitalism is, when examined, an attack on economic forms possible only in collusion between authoritarian government and bureaucratized, nonentrepreneurial business. It is unfortunate that many New Leftists are so uncritical as to accept this premise as indicating that all forms of capitalism are bad..."

"Radical and revolutionary movements seek not to revise but to revoke. The target of revocation should be obvious. The target is politics itself.”"

"[Republicans in Hess's youth] represented the only strong anti-imperalist political position. Anti-imperialist? Republicans? Uh-huh. But Republicans were not smart enough to call it that. They let it be labeled isolationism, as though they wanted the United States to sneak off the world stage, slam the doors, and bolt the windows. The underlying Republican argument, that we should trade with everyone but not interfere with or intervene in their internal politics, was lost behind that unattractive label."

"Whenever you put your faith in big government for any reason, sooner or later you wind up an apologist for mass murder."

"Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so."

"We have the illusion of freedom only because so few ever try to exercise it. Try it sometime. Try to save your home from the highway crowd, or to work a trade without the approval of the goons, or to open a little business without a permit, or to grow a crop without a quota, or to educate your child the way you want to, or to not have a child. We all have the freedom of a balloon floating in a pin factory."

"The Federal government of the United States today is guilty of exactly every sort of infringement, abuse, and denial stated as intolerable by the Declaration of Independence. I cannot, in conscience, sanction that government by the payment of taxes."

"I would remind you that extremism in the defense of liberty is no vice.And let me remind you also that moderation in the pursuit of justice is no virtue."

"I've had enough of someone else's propaganda. I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against. I'm a human being first and foremost, and as such I am for whoever and whatever benefits humanity as a whole."

"[Thank] you to SAG-AFTRA for honoring me with this prize; this is very encouraging."

"Sometimes, we make entertainment. Sometimes, we make art. Sometimes, if we're lucky, we make 'em both at the same time. And if we're really fortunate, we also get to make a living doing it."

"Ours is a tough business to get into. In my case, it's been a tough business to get out of, thank God."

"I found a calling. A life in storytelling. An identity in pretending to be other people."

"I'm in a room of actors, many of whom are here because they've been nominated to receive a prize for their amazing work. While I'm here to receive a prize for being alive. That said, it is a little weird to be getting a Lifetime Achievement Award at the half-point of my career."

"We are teetering on the edge. [...] Indigenous people are the stewards of much of the remaining standing forests and contain the hope that these precious places can be preserved. The science has proved the value in their preservation but that does not keep them from encroachment, and the protection they are granted is tenuous in some of the countries these assets exist in."

"He's losing ground because everything he says is a lie [...] I'm confident we can mitigate against [climate change], that we can buy time to change behaviors, to create new technologies, to concentrate more fully on implementation of those policies. But we have to develop the political will and intellectual sophistication to realize that we human beings are capable of change. We are incredibly adaptive, we are incredibly inventive. If we concentrate on a problem we can fix it most times."

"[On climate change] I knew it was coming, I have been preaching this stuff for 30 years. [...] Everything we've said about climate change has come true. Why is that not sufficient that it alarms people that they change behaviors? Because of the entrenched status quo."

"[The President dislikes wind turbines because] he has just not seen a gold one."

"[Donald Trump] doesn’t have any policies, he has whims. It scares the shit out of me. The ignorance, the hubris, the lies, the perfidy. [Trump] knows better, but he’s an instrument of the status quo and he’s making money, hand over fist, while the world goes to hell in a handbasket."

"Which I still get shit about from my wife, like I don’t take mental health seriously. I do take mental health seriously. I was trying to say, as I explained to her: It’s that I accommodate all of the flaws that people go to psychiatrists to accommodate, because I accept my flaws. I accept my flaws and my failures—I don’t accept them, I own them. And certainly the more constant gardener is the better parent, and I’ve been out of town, up my own ass, for most of my life."

"I can tell you this: If I’d been less successful, I’d probably be a better parent."

"It is a bit of a shock to discover that there are things that a writer can bring to a script that you recognize as a shadow of your own experience. You don’t necessarily actively draw on some specific thing that happened to you—but it’s in the bank, and you want to spend it."

"Flying is the tension between freedom and responsibility. The obligation on every flight is to ensure the safety of the people aboard. It's serious. And I continually have to meet the standards. And: it's the third dimension! We're living the two dimensional life here on the ground. When you get up there and you see the third dimension - that's what's so exciting about these kids, the Young Eagles. You fly 'em over their house and it's the first time they really know where they live."

"I don't think I have something that's pronounceable as a philosophy. ... When it was fashionable to say, "May the Force be with you," I always said, "Force yourself." ... I'll say again then, "The Force is within you. Force yourself.""

"I am in show business. I don't, for a minute, ever forget that this is a business that I'm involved in, and it plays by business' rules."

"I wouldn't be doing this interview if I didn't like you."

"I just don't understand the need to name something "the best" or more better than something else. Saying one thing is better than another, one performance is better than another performance — there can't be a contest in this area. I don't understand that."

"The simplest answer is probably the most truthful: After two years of sitting on my ass during COVID, and waiting quite a few years for Indiana Jones to start, I had not done as much work as I wanted to and I wanted to do different things. So [Shrinking] came along, and then, very quickly after that, 1923 came along. I took the job without a script on both of them, on faith that the people who created the projects were going to deliver me a good script. I really didn’t realize how much work 1923 was going to be, and I absolutely feel it’s worth it. I’m excited to do another season of both."

"Speaking about his Irish/Jewish/Russian ancestors, Harrison Ford said that he is “Irish as a person but I feel Jewish as an actor.”"